Mark
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Translation for Translators — Reading Text

Mark 7

Translation for Translators — Reading Text

1One day some Pharisees and some men who teach the Jewish laws gathered around Jesus. They had come from Jerusalem to investigate him.

2-4The Pharisees and all of the other Jews strictly observe the traditions that their ancestors taught. For example, they refuse to eat until they first wash their hands with a special ritual, especially after they return from buying things in the marketplace. They think that God will be angry with them if they do not do that, because some person or thing unacceptable to God might have touched ◄them/the things they bought►. There are many other such traditions that they accept and try to obey. Specifically, they wash in a special way their cups, pots, kettles, containers, and beds in order that using these things will not make God reject them.

5That day, those Pharisees and men who taught the Jewish laws saw that some of his disciples were eating food with hands that they had not washed using the special ritual. So they questioned Jesus, saying, “Your disciples disobey the traditions of our ancestors! ◄You should not let them eat food if they have not washed their hands using our special ritual!/Why do you let them eat food if they have not washed their hands using our special ritual?► [RHQ]”

6Jesus said to them, “Isaiah rebuked your ancestors, and his words describe very well you people who only pretend to be good! He wrote these words that God said: These people speak as if they honor me, but they [SYN] really do not think about honoring me at all.

7It is useless for them to worship me, because they teach only what people have commanded as if I myself had commanded them.

8You, like your ancestors, refuse to do what God has commanded. Instead, you follow only the traditions that ◄others/your ancestors► have taught.”

9Jesus also said to them, “You think [IRO] that you are clever in refusing to do what God commanded just so that you can obey your own traditions!

10For example, our ancestor Moses wrote God’s command, ‘Honor your fathers and your mothers’. He also wrote, ‘The authorities must execute a person who speaks evil about his father or mother.’

11-12But you teach people that it is all right that people no longer must help their parents. You teach people that it is all right if people give their things to God instead of giving them to their parents. You allow them to say to their parents, ‘What I was going to give to you to provide for you, I have now promised to give to God. So I cannot any longer help you!’ As a result, you are actually telling people that they no longer have to help their parents!

13And, by doing that, you disregard what God commanded! You teach your own traditions to others and tell them strongly that they should obey them And you do many other things like that.”

14Then Jesus again summoned the crowd to come closer. Then he said to them figuratively, “All of you people listen to me! Try to understand [DOU] what I am about to tell you.

15-16Nothing that people eat causes God to consider them to be unacceptable. On the contrary, it is that which comes from people’s ◄inner beings/hearts► that causes God to reject them.”

17After Jesus had left the crowd and then entered a house with the disciples, they asked him about the parable that he had just spoken.

18He replied, “◄I am disappointed that you also do not understand what it means!/Why can you not understand what it means?► [RHQ] ◄You ought to understand that nothing that enters us from outside can cause God to consider us unacceptable to him./Can you not understand that nothing that enters us from outside of us can cause God to consider us unacceptable to him?► [RHQ]

19Instead of entering and ruining our minds/souls, it goes into our stomachs, and afterwards the refuse passes out of our bodies.” By saying this, Jesus was declaring that people can eat any food without causing God to reject them.

20He also said, “It is the thoughts and actions that come from within people that cause God to consider them unacceptable to him.

21Specifically, it is people’s innermost being that causes them to think things that are evil; they act immorally, they steal things, they commit murder.

22They commit adultery, they are greedy, they act maliciously, they deceive people. They act indecently, they envy people, they speak evil about others, they are proud, and they act foolishly.

23People think these thoughts and then they do these evil actions, and that is what causes God to consider them unacceptable to him.”

24After Jesus and his disciples left Galilee district, they went to the region around Tyre. While he stayed at a certain house, he desired that no one know it, but people soon found out that he was there.

25A certain woman, whose daughter had an evil spirit within her, heard about Jesus. At once she came to him and prostrated herself at his feet.

26This woman was not a Jew. Her ancestors came from Greece country, but she was born in the region around Phoenicia town in Syria district. She pleaded with Jesus that he expel the evil spirit from her daughter.

27But he wanted to see how strongly she believed in him. So, suggesting that he should help the Jews first and not the non-Jews whom some Jews called dogs [MET], he spoke to her saying, “First let the children eat all they want, because it is not good for someone to take the food the mother has prepared for the children and then throw it to the little dogs.”

28But to show that she believed that non-Jews could also receive help from God [MET], she replied to him, “Sir, what you say is correct, but even the little dogs, which lie under the table, eat the crumbs that the children drop.”

29Jesus said to her, “Because of what you have said, you have shown me that you believe in what I can do for you. So I will help you. Now you may go home, because I have caused the evil spirit to leave your daughter.”

30The woman returned to her house and saw that her child was lying quietly on the bed and that the evil spirit had left.

31Jesus and his disciples left the region around Tyre city and went north through Sidon city, then toward the east through the district of the Ten Towns, and then south to the towns near Lake Galilee.

32There, people brought to him a man who was deaf and who could hardly talk. They begged Jesus to lay his hands on him in order to heal him.

33So Jesus took him away from the crowd in order that the two of them could be alone. Then he put one of his fingers into each of the man’s ears. After he spat on his fingers, he touched the man’s tongue with his fingers.

34Then he looked up toward heaven, he sighed because he was concerned for the man, and then in his own language he said to the man’s ears, “Ephphatha”, which means, “Be opened {Open up}!”.

35At once the man could hear plainly [MTY]. He also began to speak clearly because what was causing him to be unable to speak was healed {Jesus healed what was causing him to be unable to speak}.

36Jesus told ◄the people/his friends► not to tell anyone what he had done. But, although he ordered them and others repeatedly not to tell anyone about it, they kept talking about it very much.

37People who heard about it were utterly amazed and were saying enthusiastically, “Everything he has done is wonderful! Besides doing other amazing things, he enables deaf people to hear! And he enables those who cannot speak to speak!”

Chapter 7 · 7 of 16 available