Mark
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Translation for Translators — Reading Text

Mark 2

Translation for Translators — Reading Text

1Jesus and his disciples returned to Capernaum town. A few days later, because it was {people} heard that Jesus was in his house,

2many people gathered there. As a result, after the people filled the house, there was no longer space to stand in the house or outside around the doorway. Jesus preached God’s message to them.

3Some people came to the house bringing to Jesus a man who was paralyzed. He was carried by four men {Four men carried him} on a sleeping pad.

4They were not able to bring the man to Jesus because there was a crowd there. So they went up the steps to the flat roof and removed some of the tiles above where Jesus was. Then, after they made a big hole in the roof, they lowered by ropes the sleeping pad on which the paralyzed man lay. They lowered it through the hole, down in front of Jesus.

5After Jesus perceived that the men believed that he could heal this man, he said to the paralyzed man, “My friend, I forgive your sins!”

6There were some men who taught the Jewish laws sitting there. They started thinking like this:

7“◄Who does this man think he is, talking like that/This man shouldn’t talk like that!► [RHQ]? ◄He is insulting God!/Does he think he is God?► [RHQ] ◄No person can forgive sins!/Who can forgive sins?► [RHQ] Only God can forgive sins!”

8Jesus sensed that they were deliberating like that within themselves. So he said to them, “◄You should not question within yourselves whether I have the right to forgive this man’s sins!/Why do you question whether I have the right to forgive this man’s sins?► [RHQ]

9It is not risky [RHQ] for someone to tell the man who is paralyzed, ‘Your sins are forgiven {I forgive your sins},’ because no one can prove that it has happened. But no one would say to him, ‘Get up, pick up your stretcher, and then walk away’, unless he really had the power to heal him, because people can easily see whether it happens or not.

10So I will do something in order that you may know that God has authorized me, the one who came from heaven, to forgive sins on earth as well as to heal people.” Then he said to the paralyzed man,

11“To you I say, ‘Get up! Pick up your sleeping pad! And then go home!’”

12The man stood up immediately! He picked up the sleeping pad, and then he went away, while all the people there were watching. They were all amazed, and they praised God and said, “We have never before seen anything like what happened just now!”

13Jesus left Capernaum town again and walked with his disciples alongside Galilee lake. A large crowd came to him. Then he taught them.

14As he walked on further, he saw a man named Levi, whose other name was Matthew, and whose father’s name was Alpheus. He was sitting in his office where he collected taxes for the Roman government. Jesus said to him, “Come with me and become my disciple!” So he got up and went with Jesus.

15Later, Jesus was eating a meal in Levi’s house. Many men who collected taxes and other people who were considered to be sinning regularly were eating with Jesus and his disciples. This was not surprising, for there were many people like this who were going everywhere with Jesus.

16The men who taught the Jewish laws who were there and who were members of the Pharisee sect saw that Jesus was eating with men who collected taxes and others who were considered {whom they considered} to be sinners. So they said to his disciples, “◄It is disgusting that he eats with such disgusting men as those who collect taxes, and with other sinners!/Why is it that he eats with such disgusting men as those who collect taxes, and with other sinners?►” [RHQ]

17After Jesus heard what they were saying, he said to the men who taught the Jewish laws, “People who consider that they are well do not seek a doctor. On the contrary, it is those who are sick who seek a doctor [MET]!” This he said to indicate that it was those who knew that they had sinned who were coming to him in order that he might help them spiritually. And he said, “I did not come to invite people who think that [IRO] they are righteous to come to me and turn from their sinful behavior. On the contrary, I came from heaven to invite people who know that they are sinners, in order that they might turn from their sins and come to me.”

18The disciples of John the Baptizer and some men who belonged to the Pharisee sect used to abstain from food to show that they wanted to please God. One day, some people came to Jesus and asked him critically, “The disciples of John and the Pharisees ◄fast/abstain from food► from time to time, but your disciples do not. We think they should abstain from food also. What do you say about that [RHQ]?”

19Jesus wanted them to understand that it was not appropriate for his disciples to show sorrow by abstaining from food while he was still with them. So he said to them, “When a man is marrying a woman, his friends will certainly not abstain from food while he is still with them, will they [RHQ]? No. During the time that he is with them, they will not abstain from food because they are happy together.

20But some day, he will be taken away {his enemies will take him away} from them. Then, in those days, they will abstain from food, because they will be sad.”

21Jesus wanted to show that those who desire to live in accordance with his new message should not try to continue to obey the old religious traditions like fasting. So he also said to them, “People do not sew a patch of unshrunken cloth on an old garment in order to mend a hole. If they did that, when they washed the garment, the patch would shrink and the new piece of cloth would tear off more of the old cloth. As a result, the hole would become bigger!

22Similarly, people do not put newly squeezed grape juice into old skin bags to store it. If they did that, that juice will burst the skin bags because they would not stretch when the wine ferments and expands. As a result both the wine and the skin bags would be ruined! On the contrary, people must put new wine into new skin bags!” [MET]

23On one ◄Sabbath/Jewish day of rest► Jesus was walking through some grain fields with his disciples. As they were walking along through the grain fields, the disciples were plucking some of the heads of grain. They rubbed them in their hands to remove the chaff, and were eating the grain. The laws of Moses permitted people to do that if they were hungry.

24Some of the Pharisees saw them doing what they considered to be work. So they said to him, “Look! ◄They should not be doing on our ◄Sabbath day/day of rest► work that our laws forbid!/Why are they doing on our ◄Sabbath day/day of rest► work that our laws forbid?► [RHQ]”

25Jesus wanted to show them that the record in the Scriptures indicated that God permitted people to disobey certain religious laws when they needed food. So he said to them, “It is written in the Scriptures what our revered ancestor, King David, did when he needed food, and both he and the men with him were hungry. You have read about that, but ◄you do not think about what it implies./why do you not think about what it implies?► [RHQ]

26During the time Abiathar was high priest, David entered the big tent where people worshipped God and asked for some bread. The high priest gave him some of the loaves of bread. That bread was the bread he had presented to God. It was permitted in one of Moses’ laws that only the priests could eat that bread! But David ate some of it. Then he also gave some of it to the men who were with him. But God did not consider that was wrong!”

27Jesus said to them further, “God established ◄the day of rest/the Sabbath day► to help people! He did not create people to obey rules about ◄the Sabbath/the day of rest►!

28And think about this: I am the one who came from heaven. So I have the authority to determine what is right for my disciples to do ◄on the Sabbath/on the Jewish rest day►!”

Chapter 2 · 2 of 16 available