Mark
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Translation for Translators — Reading Text

Mark 3

Translation for Translators — Reading Text

1On another ◄Sabbath/Jewish day of rest►, Jesus entered ◄the synagogue/the Jewish meeting place► again. There was a man there whose hand was shriveled.

2Some men of the Pharisee sect watched him carefully in order to see whether he would heal the man ◄on the Sabbath/on the Jewish rest day►. They did this in order that if he healed the man, they would accuse him of disobeying their Jewish laws, because he worked ◄on the Sabbath/on the Jewish rest day►.

3Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” So the man stood up.

4Then Jesus said to the Pharisees, “Do the laws that God gave Moses permit people to do good ◄on the Sabbath/on the Jewish rest day►, or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life ◄on the Sabbath/on the Jewish rest day►, or do they permit us to let him die by refusing to help him?” But they did not reply.

5He looked around at them angrily. He was very distressed that they were stubbornly not wanting to help the man. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!

6Then the Pharisees decided to get rid of Jesus. So after they left the meeting house, they immediately met with some of the Jews who supported Herod Antipas, who ruled Galilee district. Together they planned how they could kill Jesus.

7Jesus and his disciples left that town and went to an area further along Galilee Lake in order to get away from the people. But a great crowd of people followed him. They were people who came from Galilee district,

8from Jerusalem city, from other towns of Judea district, from Idumea district, from the region on the east side of the Jordan River, and from the region around Tyre and Sidon cities. This great crowd of people came to him because they heard about what he was doing.

9-10Because he had healed many people, many other people who had various illnesses pushed forward in order that by touching him they would come well. So he told his disciples that they should get a small boat ready for him to get in and teach from it. He wanted to do this in order that the crowd would not crush him when they pushed forward to touch him.

11Whenever the evil spirits saw Jesus, they caused the people whom they controlled to fall down in front of Jesus in recognition of Jesus’ power. Then they exclaimed, “You are ◄the Son of God/the man who is also God►!”

12He commanded the evil spirits strongly that they should not tell anyone who he was.

13Jesus went with many other people up into the hills. After he picked out from among them the men whom he wanted to accompany him, they came close to him.

14He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.

15He also gave them power in order that they might expel evil spirits from people.

16These were the twelve men he appointed: Simon, to whom he gave the new name Peter; his younger brother Andrew;

17James, the son of Zebedee, and John, the younger brother of James, to both of whom he added the new name, ‘Men who are like Thunder’. because of their fiery zeal;

18Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; another James, the son of Alphaeus; Thaddeus; another Simon, who was a member of the party that wanted to overthrow the Roman government;

19and Judas Iscariot (OR, Judas, the man from Kerioth Town). He was the one who later ◄betrayed Jesus/helped Jesus’ enemies seize him►.

20Jesus along with his disciples went to the house where he was staying in Capernaum. Again a crowd gathered where he was. There were many people crowding around him, so that he and his disciples had no time when they could eat or when they could do anything else.

21After his relatives heard about this, they went to take him home with them because ◄some people/they► were saying that he was insane.

22Around that time some men who taught the Jewish laws came down from Jerusalem city. They heard that Jesus was expelling demons. So they were telling people, “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits from people!”

23Jesus summoned those men. Then he spoke to them in parables to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan. So he said, “◄It is ridiculous to suggest that Satan would expel his own evil spirits!/Why would Satan expel his own evil spirits?► [RHQ]

24If people who live in the same country are fighting one another, they will cease to be a single group under one ruler.

25And if people who live in the same house fight each other, they will certainly not remain as one family.

26Similarly, if Satan and his evil spirits were fighting one another, instead of remaining strong, he would become powerless.

27Contrary to what you say about me, someone can enter the house of a strong man like Satan and carry off his possessions only if he first ties up the strong man. Then and only then will he be able to steal the things in that man’s house.”

28Jesus also said, “Consider this carefully! People may sin in many ways and they may speak evilly about God, but if they then are sorry and ask God to forgive them, God will forgive them for doing that.

29But if anyone speaks evil words about what the Holy Spirit does, God will never forgive that. That person’s guilt will remain with him forever.”

30Jesus told them that because they refused to admit that the Holy Spirit was helping him to expel demons. Instead, they were saying, “An evil spirit is controlling him!”

31Jesus’ mother and younger siblings arrived. While they stood outside, they sent someone inside in order to call him outside.

32A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your younger brothers and sisters are outside, and they are wanting ◄to see/to talk with► you!”

33Jesus replied to them, “◄I will tell you something about my mother and my brothers./Do you know whom I consider to be like my mother and my brothers?►” [RHQ]

34After he looked around at the disciples who were sitting around him in a circle, he said, “Look here! I love these men as much as I love my mother and my brothers.

35Those who habitually do what God wants are as dear to me [MET] as my brother, my sister, or my mother!”

Chapter 3 · 3 of 16 available