Mark
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Mark 7

World English Bible

1Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.

2Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

3(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

4They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

5The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

6He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

7They worship me in vain, teaching as doctrines the commandments of men.’

8“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

9He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.

10For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

11But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

12“then you no longer allow him to do anything for his father or his mother,

13making void the word of God by your tradition which you have handed down. You do many things like this.”

14He called all the multitude to himself and said to them, “Hear me, all of you, and understand.

15There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

16If anyone has ears to hear, let him hear!”

17When he had entered into a house away from the multitude, his disciples asked him about the parable.

18He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

19because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

20He said, “That which proceeds out of the man, that defiles the man.

21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

22covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

23All these evil things come from within and defile the man.”

24From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.

25For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

26Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

27But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

28But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”

29He said to her, “For this saying, go your way. The demon has gone out of your daughter.”

30She went away to her house, and found the child having been laid on the bed, with the demon gone out.

31Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.

32They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

33He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.

34Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

35Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

36He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

37They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

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