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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Mark 7

Majority Standard Bible

1Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus.

2And seeing some of His disciples eating with hands that were defiled (that is, unwashed), they found fault.

3Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.

4And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.

5So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with unwashed hands.”

6Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.

7They worship Me in vain; they teach as doctrine the precepts of men.’

8You have disregarded the commandment of God to keep the tradition of men—the washing of pitchers and cups, and many other similar things you do.”

9He went on to say, “You neatly set aside the command of God to maintain your own tradition.

10For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’

11But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),

12he is no longer permitted to do anything for his father or mother.

13Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”

14Once again Jesus called the whole crowd to Him and said, “All of you, listen to Me and understand:

15Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.

16If anyone has ears to hear, let him hear.”

17After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.

18“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,

19because it does not enter his heart, but it goes into the stomach and then is eliminated, thus purifying all foods.”

20He continued: “What comes out of a man, that is what defiles him.

21For from within the hearts of men come evil thoughts, adultery, sexual immorality, murder, theft,

22greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.

23All these evils come from within, and these are what defile a man.”

24Jesus left that place and went to the region of Tyre and Sidon. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.

25For a woman whose little daughter had an unclean spirit heard about Jesus, and she came and fell at His feet.

26Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.

27“First let the children have their fill,” Jesus said. “For it is not right to take the children’s bread and toss it to the dogs.”

28“Yes, Lord,” she replied, “for even the dogs under the table eat the children’s crumbs.”

29Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”

30And she went home and found the demon was gone, and her daughter was lying on the bed.

31Then Jesus left the region of Tyre and Sidon and went toward the Sea of Galilee and into the region of the Decapolis.

32Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.

33So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.

34And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).

35Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.

36Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.

37The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”

Chapter 7 · 7 of 16 available