Mark
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Mark 9

Translation for Translators — Reading Text

1He also said to his disciples, “Listen carefully! Some of you who are here now will see God ruling powerfully in many ways. You will see it before you die!”

2A week later Jesus took Peter, James and James’ younger brother John and led them up a high mountain. While they were alone up there, he appeared very different to them.

3His clothes became dazzling white. They were whiter than anyone on earth could make them by bleaching them.

4Two prophets who had lived long ago, Moses and Elijah, appeared to them. Then the two of them began talking with Jesus.

5After a short time, Peter interrupted by exclaiming, “Teacher, it is wonderful to be here! So allow us to make three shelters. One will be for you, one will be for Moses, and one will be for Elijah!”

6He said this because he wanted to say something, but he did not know what to say, because he and the other two disciples were very awestruck.

7Then a shining cloud appeared that covered them. God [EUP] spoke to them from the cloud saying, “This is my Son. I love him. Therefore, listen to him!”

8When the three disciples looked around, they saw that suddenly Jesus was alone with them, and that there was no longer anyone else there.

9While they were coming down the mountain, Jesus told them that they should not tell anyone yet what had just happened to him. He said, “You may tell them after I, the one who came from heaven, ◄rise from the dead/become alive again► after I die.”

10So they did not tell others about it for a long time. But they discussed among themselves what it meant when he said that he would ◄rise from the dead/become alive again► after he died.

11The three disciples had just seen Elijah, but Elijah had not done anything to prepare people to accept Jesus. So they asked Jesus, “The men who teach the Jewish laws say that Elijah must come back to the earth before the Messiah comes to earth. But you have been here a long time and Elijah came just today. So is what they are teaching wrong?”

12-13Jesus wanted them to know that John the Baptizer was the one who represented Elijah. So he answered them, “It is true that God promised to send Elijah to come first so that people would be ready when I came. Elijah’s representative has already come, and our leaders treated him very badly, just like they wanted to do, just like it was prophesied {the prophets prophesied} long ago. But, ◄I also want you to consider what is written {what the prophets wrote} in the Scriptures about me, the one who came from heaven./why have you not thought about what is written {what the prophets wrote} about me, the one who came from heaven?► [RHQ] It is written {They wrote} that I would suffer much and that I would be rejected {that many people would reject me}.”

14Jesus and those three disciples returned to where the other disciples were. They saw a large crowd around the other disciples and some men who taught the Jewish laws arguing with them.

15As soon as the crowd saw Jesus, they were very surprised to see him come. So they ran to him and greeted him.

16He asked them, “What are you arguing about?”

17A man in the crowd answered him, “Teacher, I brought my son here in order that you would heal him. There is an evil spirit in him that makes him unable to talk.

18Whenever the spirit attacks him, it throws him down. He foams at the mouth, he grinds his teeth together, and he becomes stiff. I asked your disciples to expel the spirit, but they were not able to do it.”

19Jesus replied by saying to those people, “◄I am very disappointed that although you have observed how I help people, you do not believe that you are able to do anything!/Why is it that although you have observed how I help people, you do not believe that you are able to do anything?► [RHQ] ◄I have been with you a long time, and you still cannot do what I do!/How long do I have to be with you before you can do what I do?► [RHQ] Bring the boy to me!”

20So they brought the boy to Jesus. As soon as the evil spirit saw Jesus, it shook the boy severely, and the boy fell on the ground. He rolled around, and he foamed at the mouth.

21Jesus asked the boy’s father, “How long has he been like this?” He replied, “This started to happen when he was a child.

22The spirit does not only do this, but he also often throws him into the fire or into the water in order to kill him. But, pity us and help us, if you can!”

23Jesus exclaimed to him, “Do not say [RHQ] ‘If you can’, for God/I can do anything for people who believe in him/me!”

24Immediately the child’s father shouted, “I believe that you can help me, but I do not believe strongly. Help me to believe more strongly!”

25Because Jesus wanted to heal the boy before the crowd got bigger, he rebuked the evil spirit, saying, “You evil spirit, you who are causing this boy to be deaf and unable to talk! I command you to come out of him and never enter him again!”

26The evil spirit shouted, it shook the boy violently, and then it left the boy. The boy did not move. He seemed like a dead body. So many of the people there said, “He is dead!”

27However, Jesus took him by the hand and helped him get up. Then the boy stood up. He was healed!

28Later, when Jesus and his disciples were alone in a house, one of them asked him, “Why were we not able to expel the evil spirit?”

29He said to them, “You can expel this kind of evil spirit only by your praying that God will give you the power to do it. There is no other way that you can expel them.”

30After Jesus and his disciples left that district, they traveled through Galilee district. Jesus did not want anyone else to know that he was in their area; he did not want

31anyone to interrupt him as he taught his disciples. He was telling them, “Some day my enemies [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over to other men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”

32But they did not understand what he was telling them. Also, they were afraid to ask him about what he had said.

33Jesus and his disciples returned to Capernaum town. When they were in the house, he asked them, “What were you discussing while we were traveling on the road?”

34But they did not reply. They were ashamed to reply because, while they were traveling, they had been arguing with each other about which one of them would be the most important when Jesus became king.

35He sat down, he summoned the twelve disciples to come close to him, and then he said to them, “If anyone wants God to consider him to be the most important person of all, he must consider himself to be the least important person of all, and he must serve everyone else.”

36Then he took a child and placed him among them. He took the child in his arms and then he said to them,

37“Those who, because they love me, welcome a child like this one, God considers that they are welcoming me. So it is as though they are also welcoming God, who sent me.”

38John said to Jesus, “Teacher, we saw someone who was expelling demons, ◄claiming he had authority from you to do that/while telling people that you have told him to do it►. So we told him to stop doing it because he was not one of us disciples.”

39Jesus said, “Do not tell him not to do that! For no one will speak evilly about me just after he performs a miracle while saying that I have told him to do it.

40Furthermore, those who are not opposing us are trying to achieve the same goals that we are.

41Also think about this: Those who belong to me who help you in any way, even if they just give you a cup of water to drink because you follow me, the Messiah, will certainly be rewarded by God!”

42Jesus also said, “But if you cause someone who believes in me to sin, God will severely punish you, even if that person is socially unimportant like this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, you would consider that was a severe punishment. But God will punish you more severely than that if you cause a person who believes in me to sin.

43-44So, if you are wanting to use one of [MTY, PRS] your hands to sin, stop using your hand! Even if you have to cut your hand off and throw it away to avoid sinning, do it [HYP]! It is good that you not sin and that you live eternally, even though you lack one of your hands while you are here on earth. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out!

45-46If you are wanting to use one of [PRS] your feet to sin, stop using your foot! Even if you have to cut off your foot to avoid sinning, do it [HYP]! It is good that you not sin and live eternally, even though you lack one of your feet while you are here on earth. But it is not good that you sin and go to hell.

47If because of what you see [MTY, PRS] you are tempted to sin, stop looking at those things! Even if you have to gouge out your eye and throw it away [HYP] to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of your eyes while you are here on earth. But it is not good that you sin and, as a result, God puts your whole body in hell.

48In that place people suffer forever and the fires are never put out {never go out}.”

49“You must endure difficulties in order that God will be pleased with you. Your difficulties are like a fire that makes things pure [MET]. Your enduring is also like [MET] salt being put on {people putting salt on their} sacrifices to make them pure.

50Salt is useful to put on food, but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, because no one can make you useful to God again if you become useless. You must also live peacefully with each other.”

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