Matthew
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 12
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Open English Bible, US Edition

Matthew 12

Open English Bible, US Edition

1About the same time Jesus walked through the cornfields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them.

2But, when the Pharisees saw this, they said, “Look! Your disciples are doing what it is not allowable to do on a Sabbath!”

3“Haven’t you read,” replied Jesus, “what David did, when he and his companions were hungry –

4how he went into the house of God, and how they ate the consecrated bread, though it was not allowable for him or his companions to eat it, but only for the priests?

5And haven’t you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?

6Here, however, I tell you, there is something greater than the Temple!

7Had you learned the meaning of the words – ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty.

8For the Son of Man is lord of the Sabbath.”

9Passing on, Jesus went into their synagogue,

10and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath – so that they might have a charge to bring against him.

11But Jesus said to them, “Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?

12How much more precious a person is than a sheep! Therefore it is allowable to do good on the Sabbath.”

13Then he said to the man. “Stretch out your hand.” The man stretched it out; and it had become as sound as the other.

14On coming out, the Pharisees plotted against Jesus, to put him to death.

15Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all;

16but he warned them not to make him known,

17in fulfillment of these words in the prophet Isaiah –

18‘Here is my chosen servant, who I love and who pleases me! I will breathe my spirit on him, and he will announce a time of judgment to the Gentiles.

19He will not contend, nor cry aloud, Neither will anyone hear his voice in the streets;

20a bruised reed he will not break, and a smoldering wick he will not quench, until he has brought the judgment to a victorious issue,

21and on his name will the Gentiles rest their hopes.’

22Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw.

23At this all the people were astounded. “Is it possible that this is the son of David?” they exclaimed.

24But the Pharisees heard of it and said, “He drives out demons only by the help of Beelzebul the chief of the demons.”

25Jesus, however, was aware of what was passing in their minds, and said to them, “Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last.

26So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?

27And, if it is by Beelzebul’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they will themselves be your judges.

28But, if it is by the help of the Spirit of God that I drive out demons, then the kingdom of God must already be upon you.

29How, again, can anyone get into a strong man’s house and carry off his goods, without first securing him? Not until then will he plunder his house.

30Anyone who is not with me is against me, and the person who does not help me to gather is scattering.

31Therefore, I tell you, people will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven.

32Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come.

33“You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.

34You children of snakes! How can you, evil as you are, say anything good? For what fills the heart will rise to the lips.

35A good person, from his good stores, produces good things; while an evil person, from his evil stores, produces evil things.

36I tell you that for every careless thing that people say, they must answer on the ‘day of judgment.’

37For it is by your words that you will be acquitted, and by your words that you will be condemned.”

38At this point, some teachers of the Law and Pharisees spoke up. “Teacher,” they said, “we want to see some sign from you.”

39“It is a wicked and unfaithful generation,” answered Jesus, “that is asking for a sign, and no sign will be given it except the sign of the prophet Jonah.

40For, just as Jonah was inside the sea-monster three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth.

41At the judgment, the people of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!

42At the judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!

43No sooner does a foul spirit leave a person, than it passes through places where there is no water, in search of rest, and does not find it.

44Then it says ‘I will go back to the home which I left’; but, on coming there, it finds it unoccupied, and swept, and put in order.

45Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation.”

46While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him.

47Someone told him this, and Jesus replied,

48“Who is my mother? And who are my brothers?”

49Then, stretching out his hands towards his disciples, he said, “Here are my mother and my brothers!

50For anyone who does the will of my Father who is in heaven is my brother and sister and mother.”

Chapter 12 · 12 of 28 available