42 but I know this of you, that you have not the love of God in your hearts.
Open English Bible, US Edition
John 5
Open English Bible, US Edition, Verse 42
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Original Language
Source Text Study
Relevant source witnesses currently attached to John 5:42. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
40
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
ἀλλ᾿ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
12 word entries
ἀλλ᾿
ἔγνωκα
ὑμᾶς
ὅτι
τὴν
ἀγάπην
τοῦ
Θεοῦ
οὐκ
ἔχετε
ἐν
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ἀλλὰ ἔγνωκα ὑμᾶς ὅτι οὐκ ἔχετε τὴν ἀγάπην τοῦ θεοῦ ἐν ἑαυτοῖς.
12 word entries
τὴν
τοῦ
θεοῦ
ἐν
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܐܠܐ ܝܕܥܬܟܘܢ ܕܚܘܒܗ ܕܐܠܗܐ ܠܝܬ ܒܟܘܢ
6 word entries
ܐܠܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܠܐ
- Transliteration
- 'l'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 784
ܝܕܥܬܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܕܥܬܟܘܢ
- Transliteration
- yd'tkwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 2
ܕܚܘܒܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܚܘܒܗ
- Transliteration
- dhwbh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 3
ܕܐܠܗܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܐܠܗܐ
- Transliteration
- d'lh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed relative/genitive marker d-
- Occurrences
- 586
ܠܝܬ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܝܬ
- Transliteration
- lyt
- Morphology
- possible feminine singular, construct, or verbal ending; possible prefixed preposition l-
- Occurrences
- 129
ܒܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܟܘܢ
- Transliteration
- bkwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed preposition b-
- Occurrences
- 96
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Sed cognovi vos, quia dilectionem Dei non habetis in vobis.
10 word entries
sed
- Status
- Dataset-backed morphology
- Lemma
- sed
- Transliteration
- sed
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 1637
cognovi
- Status
- Dataset-backed morphology
- Lemma
- cognosco
- Transliteration
- cognovi
- Morphology
- GreLa POS: verb
- Occurrences
- 369
vos
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
quia
- Status
- Dataset-backed morphology
- Lemma
- quia
- Transliteration
- quia
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 2543
dilectionem
- Status
- Dataset-backed morphology
- Lemma
- dilectio
- Transliteration
- dilectionem
- Morphology
- GreLa POS: noun
- Occurrences
- 41
Dei
- Status
- Dataset-backed morphology
- Lemma
- deus
- Transliteration
- Dei
- Morphology
- GreLa POS: noun
- Gloss
- God
- Part of Speech
- noun
- Definition
- God, deity
- Etymology
- Latin noun for God or a god.
- Occurrences
- 4889
non
- Status
- Dataset-backed morphology
- Lemma
- non
- Transliteration
- non
- Morphology
- GreLa POS: adverb
- Occurrences
- 7320
habetis
- Status
- Dataset-backed morphology
- Lemma
- habeo
- Transliteration
- habetis
- Morphology
- GreLa POS: verb
- Occurrences
- 1641
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
vobis
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vobis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
1 John 4:20
If someone says ‘I love God,’ and yet hates others, they are a liar. For the person who does not love their brother or sister, whom they have seen, cannot love God, whom they have not seen.
6 relevance votesRomans 8:7
because to be earthly-minded is to be an enemy to God, for such a mind does not submit to the Law of God, nor indeed can it do so.
5 relevance votesJohn 2:25
He did not need anyone to tell him about people because he could read what was in them.
5 relevance votes1 John 2:15
Do not love the world or what the world can offer. When anyone loves the world, there is no love for the Father in them.
5 relevance votes1 John 3:17
If anyone has material possessions, and sees one of our own in need, but closes their heart against that person, how can it be said that the love of God is within them?
5 relevance votesJohn 8:47
The person who comes from God listens to God’s teaching; the reason why you do not listen is because you do not come from God.”
4 relevance votesJohn 5:44
How can you believe in me, when you receive honor from one another and do not desire the honor which comes from the only God?
3 relevance votesJohn 8:55
and yet you have not learned to know him; but I know him; and, if I were to say that I do not know him, I should be a liar like you; but I do know him, and I lay his message to heart.
3 relevance votesRevelation 2:23
I will also put her children to death; and all the churches will learn that I am he who looks into people’s hearts and souls; and I will give to each one of you what their life deserves.
3 relevance votesJohn 8:42
“If God were your Father,” Jesus replied, “you would have loved me, for I came out from God, and now am here; and I have not come of myself, but he sent me as his messenger.
3 relevance votesLuke 16:15
“You,” said Jesus, “are the ones who justify themselves before the world, but God can read your hearts; and what is highly esteemed among people may be an abomination in the sight of God.
3 relevance votesJohn 21:17
The third time, Jesus said to him, “Simon, son of John, are you my friend?” Peter was hurt at his third question being ‘Are you my friend?’; and exclaimed, “Master, you know everything! You can tell that I am your friend.” “Feed my sheep,” said Jesus.
3 relevance votes
Chapter 5 · 5 of 21 available
Verse 42 of 46