John
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Open English Bible, US Edition

John 5

Open English Bible, US Edition

1Sometime after this there was a Jewish Festival; and Jesus went up to Jerusalem.

2There is in Jerusalem, near the sheep-gate, a bath with five colonnades around it. It is called in Hebrew ‘Bethesda.’

3In these colonnades a large number of sick people were lying – blind, lame, and crippled.

5One man who was there had been crippled for thirty-eight years.

6Jesus saw the man lying there, and, finding that he had been in this state a long time, said to him, “Do you wish to be cured?”

7“I have no one, Sir,” the sick man answered, “to put me into the bath when there is a troubling of the water, and, while I am getting to it, someone else steps down before me.”

8“Stand up,” said Jesus, “take up your mat, and walk.”

9The man was cured immediately, and took up his mat and began walking.

10Now it was the Sabbath. So the religious authorities said to the man who had been cured, “This is the Sabbath; you must not carry your mat.”

11“The man who cured me,” he answered, “said to me ‘Take up your mat and walk.’”

12“Who was it,” they asked, “that said to you ‘Take up your mat and walk’?”

13But the man who had been restored did not know who it was; for Jesus had moved away, because there was a crowd there.

14Afterward Jesus found the man in the Temple Courts, and said to him, “You are cured now; do not sin again, or something worse may happen to you.”

15The man went away, and told the authorities that it was Jesus who had cured him.

16And that was why they began to persecute Jesus – because he did things of this kind on the Sabbath.

17But Jesus replied, “My Father works to this very hour, and I work also.”

18This made the authorities all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father – putting himself on an equality with God.

19So Jesus made this further reply, “In truth I tell you, the Son can do nothing of himself; he does only what he sees the Father doing; whatever the Father does, the Son does also.

20For the Father loves his Son, and shows him everything that he is doing; and he will show him still greater things – so that you will be filled with wonder.

21For, just as the Father raises the dead and gives them life, so also the Son gives life to whom he pleases.

22The Father himself does not judge any one, but has entrusted the work of judging entirely to his Son,

23so that everyone may honor the Son, just as they honor the Father. The person who does not honour the Son fails to honour the Father who sent him.

24In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life.

25In truth I tell you that a time is coming, indeed it is already here, when the dead will listen to the voice of the Son of God, and when those who listen will live.

26For, just as the Father has inherent life within him, so also he has granted to the Son to have inherent life within him;

27and, because he is Son of Man, he has also given him authority to act as judge.

28Do not wonder at this; for the time is coming when all who are in their graves will hear his voice,

29and will come out – those who have done good rising to life, and those who have lived evil lives rising for condemnation.

30I can do nothing of myself; I judge as I am taught; and the judgment that I give is just, because my aim is not to do my own will, but the will of him who sent me.

31“If I bear testimony to myself, my testimony is not trustworthy;

32it is another who bears testimony to me, and I know that the testimony which he bears to me is trustworthy.

33You have yourselves sent to John, and he has testified to the truth.

34But the testimony which I receive is not from people; I am saying this for your salvation.

35He was the Lamp that was burning and shining, and you were ready to rejoice, for a time, in his light.

36But the testimony which I have is of greater weight than John’s; for the work that the Father has given me to carry out – the work that I am doing – is in itself proof that the Father has sent me as his messenger.

37The Father who has sent me has himself borne testimony to me. You have neither listened to his voice nor seen his form,

38and you have not taken his message home to your hearts, because you do not believe him whom he sent as his messenger.

39You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me,

40you refuse to come to me to have life.

41“I do not receive honor from people,

42but I know this of you, that you have not the love of God in your hearts.

43I have come in my Father’s name, and you do not receive me; if another comes in his own name, you will receive him.

44How can you believe in me, when you receive honor from one another and do not desire the honor which comes from the only God?

45Do not think that I will accuse you to the Father; your accuser is Moses, on whom you have been resting your hopes.

46For, had you believed Moses, you would have believed me, for it was of me that Moses wrote;

47but, if you do not believe his writings, how will you believe my teaching?”

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