John
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Open English Bible, US Edition

John 10

Open English Bible, US Edition

1In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that person is a thief and a robber;

2but the person who goes in through the door is shepherd to the sheep.

3For him the watchman opens the door; and the sheep listen to his voice; and he calls his own sheep by name, and leads them out.

4When he has brought them all out, he walks in front of them, and his sheep follow him, because they know his voice.

5They will not follow a stranger, but will run away from him; because they do not know a stranger’s voice.”

6This was the allegory that Jesus told them, but they did not understand of what he was speaking.

7So he continued, “In truth I tell you, I am the door for the sheep.

8All who came before me were thieves and robbers; but the sheep did not listen to them.

9I am the door; he who goes in through me will be safe, and he will go in and out and find pasture.

10The thief comes only to steal, to kill, and to destroy; I have come so that they may have life, and may have it in greater fullness.

11I am the good shepherd. The good shepherd lays down his life for his sheep.

12The hired man who is not a shepherd, and who does not own the sheep, when he sees a wolf coming, leaves them and runs away; then the wolf seizes them, and scatters the flock.

13He does this because he is only a hired man and does not care about the sheep.

14I am the good shepherd; and I know my sheep, and my sheep know me –

15Just as the Father knows me and I know the Father – and I lay down my life for the sheep.

16I have other sheep besides, which do not belong to this fold; I must lead them also, and they will listen to my voice; and they will become one flock under one shepherd.

17This is why the Father loves me, because I lay down my life – to receive it again.

18No one took it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to receive it again. This is the command which I received from my Father.”

19In consequence of these words a difference of opinion again arose among the people.

20Many of them said, “He is possessed by a demon and is mad; why do you listen to him?”

21Others said, “This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?”

22Soon after this the Festival of the Rededication was held at Jerusalem.

23It was winter; and Jesus was walking in the Temple Courts, in the Colonnade of Solomon,

24when the people gathered around him, and said, “How long are you going to keep us in suspense? If you are the Christ, tell us so frankly.”

25“I have told you so,” replied Jesus, “and you do not believe me. The work that I am doing in my Father’s name bears testimony to me.

26But you do not believe me, because you are not of my flock.

27My sheep listen to my voice; I know them, and they follow me;

28and I give them eternal life, and they will not be lost; nor will anyone snatch them out of my hands.

29What my Father has entrusted to me is more than all else; and no one can snatch anything out of the Father’s hands.

30The Father and I are one.”

31Some of the people again brought stones to throw at him;

32and seeing this, Jesus said, “I have done before your eyes many good actions, inspired by the Father; for which of them would you stone me?”

33“It is not for any good action that we would stone you,” they answered, “but for blasphemy; and because you, who are only a man, make yourself out to be God.”

34“Are there not,” replied Jesus, “these words in your Law – ‘I said, You are gods’?

35If those to whom God’s word were addressed were said to be ‘gods’ – and scripture cannot be set aside –

36do you say of one whom the Father has consecrated and sent as his messenger to the world ‘You are blaspheming,’ because I said ‘I am God’s Son’?

37If I am not doing the work that my Father is doing, do not believe me;

38if I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father.”

39The authorities again sought to arrest him; but he escaped their hands.

40Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him.

41“John gave no sign of his mission,” they said. “But everything that he said about this man was true.”

42And many learned to believe in Jesus there.

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