John
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Open English Bible, US Edition

John 11

Open English Bible, US Edition

1Now a man named Lazarus, of Bethany, was lying ill; he belonged to the same village as Mary and her sister Martha.

2This Mary, whose brother Lazarus was ill, was the Mary who anointed the Master with perfume, and wiped his feet with her hair.

3The sisters, therefore, sent this message to Jesus – ‘Master, your friend is ill’;

4and, when Jesus heard it, he said, “This illness is not to end in death, but is to redound to the honor of God, in order that the Son of God may be honored through it.”

5Jesus loved Martha and her sister, and Lazarus.

6Yet, when he heard of the illness of Lazarus, he still stayed two days in the place where he was.

7Then, after that, he said to his disciples, “Let us go to Judea again.”

8“Rabbi,” they replied, “the authorities there were but just now seeking to stone you; and are you going there again?”

9“Are not there twelve hours in the day?” answered Jesus. “If someone walks about in the daytime, they don’t stumble, because they can see the light of the sun;

10but, if they walk about at night, they stumble, because they have not the light.”

11And, when he had said this, he added, “Our friend Lazarus has fallen asleep; but I am going so that I may wake him.”

12“If he has fallen asleep, Master, he will get well,” said the disciples.

13But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep.

14Then he said to them plainly, “Lazarus is dead;

15and I am glad for your sakes that I was not there, so that you may learn to believe in me. But let us go to him.”

16At this, Thomas, who was called ‘The Twin,’ said to his fellow disciples, “Let us go too, so that we may die with him.”

17When Jesus reached the place, he found that Lazarus had been four days in the tomb already.

18Bethany being only about two miles from Jerusalem,

19a number of the people had come there to comfort Martha and Mary because of their brother’s death.

20When Martha heard that Jesus was coming, she went to meet him; but Mary sat quietly at home.

21“Master,” Martha said to Jesus, “if you had been here, my brother would not have died.

22Even now, I know that God will grant you whatever you ask him.”

23“Your brother will rise to life,” said Jesus.

24“I know that he will,” replied Martha, “in the resurrection at the Last day.”

25“I am the resurrection and the life,” said Jesus. “He who believes in me will live, though he die;

26and he who lives and believes in me will never die. Do you believe this?”

27“Yes Master,” she answered. “I have learned to believe that you are the Christ, the Son of God, who was to come into the world.”

28After saying this, Martha went and called her sister Mary, and whispered, “The teacher is here, and is asking for you.”

29As soon as Mary heard that, she got up quickly, and went to meet him.

30Jesus had not then come into the village, but was still at the place where Martha had met him.

31So the people, who were in the house with Mary, comforting her, when they saw her get up quickly and go out, followed her, thinking that she was going to the tomb to weep there.

32When Mary came where Jesus was and saw him, she threw herself at his feet. “Master,” she exclaimed, “if you had been here, my brother would not have died!”

33When Jesus saw her weeping, and the people who had come with her weeping also, he groaned deeply, and was greatly distressed.

34“Where have you buried him?” he asked. “Come and see, Master,” they answered.

35Jesus burst into tears.

36“How he must have loved him!” the people exclaimed;

37but some of them said, “Could not this man, who gave sight to the blind man, have also prevented Lazarus from dying?”

38Again groaning inwardly, Jesus came to the tomb. It was a cave, and a stone lay against the mouth of it.

39“Move the stone away,” said Jesus. “Master,” said Martha, the sister of the dead man, “by this time the smell must be offensive, for this is the fourth day since his death.”

40“Didn’t I tell you,” replied Jesus, “that, if you would believe in me, you should see the glory of God?”

41So they moved the stone away; and Jesus, with uplifted eyes, said, “Father, I thank you that you have heard my prayer.

42I know that you always hear me; but I say this for the sake of the people standing near, so that they may believe that you have sent me as your messenger.”

43Then, after saying this, Jesus called in a loud voice, “Lazarus! Come out!”

44The dead man came out, wrapped hand and foot in a winding-sheet; his face, too, had been wrapped in a cloth. “Set him free,” said Jesus, “and let him go.”

45In consequence of this, many of the people, who had come to visit Mary and had seen what Jesus did, put their faith in him.

46Some of them, however, went to the Pharisees, and told them what he had done.

47The chief priests and the Pharisees called a meeting of the High Council, and said, “What are we to do, now that this man is giving so many signs?

48If we allow him to continue as we are doing, everyone will believe in him; and the Romans will come and will take from us both our Temple and our nation.”

49One of them, however, Caiaphas, who was high priest that year, said to them,

50“You are utterly mistaken. You do not consider that it is better for you that one person should die for the people, rather than the whole nation should be destroyed.”

51Now he did not say this of his own accord; but, as high priest that year, he prophesied that Jesus was to die for the nation –

52And not for the nation only, but also that he might unite in one body the children of God now scattered far and wide.

53So from that day they plotted to put Jesus to death.

54In consequence of this, Jesus did not go about publicly among the people any more, but left and went into the country bordering on the wilderness, to a town called Ephraim, where he stayed with his disciples.

55But the Jewish Festival of the Passover was near; and many people had gone up from the country to Jerusalem, for their purification, before the Festival began.

56So they looked for Jesus there, and said to one another, as they stood in the Temple Courts, “What do you think? Do you think he will come to the Festival?”

57The chief priests and the Pharisees had already issued orders that, if anyone learned where Jesus was, he should give information, so that they might arrest him.

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