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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Bible in Basic English

Mark 7

Bible in Basic English

1And there came together to him the Pharisees and certain of the scribes who had come from Jerusalem,

2And had seen that some of his disciples took their bread with unclean, that is, unwashed, hands.

3Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them:

4And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep — washings of cups and pots and brass vessels.

5And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?

6And he said, Well did Isaiah say of you, you false ones: These people give me honour with their lips, but their heart is far from me.

7But their worship is to no purpose, while they give as their teaching the rules of men.

8For, turning away from the law of God, you keep the rules of men.

9And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.

10For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death:

11But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,

12You no longer let him do anything for his father or his mother;

13Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.

14And turning to the people again, he said to them, Give ear to me all of you, and let my words be clear to you:

15There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.

17And when he had gone into the house away from all the people, his disciples put questions to him about the saying.

18And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean,

19Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.

20And he said, That which comes out of the man, that makes the man unclean.

21Because from inside, from the heart of men, come evil thoughts and unclean pleasures,

22The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:

23All these evil things come from inside, and make the man unclean.

24And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret.

25But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet.

26Now the woman was a Greek, a Syro-phoenician by birth: and she made a request to him that he would send the evil spirit out of her daughter.

27And he said to her, Let the children first have their food: for it is not right to take the children's bread and give it to the dogs.

28But she said to him in answer, Yes, Lord: even the dogs under the table take the bits dropped by the children.

29And he said to her, For this saying go your way; the evil spirit has gone out of your daughter.

30And she went away to her house, and saw the child on the bed, and the evil spirit gone out.

31And again he went out from Tyre, and came through Sidon to the sea of Galilee, through the country of Decapolis.

32And they came to him with one who had no power of hearing and had trouble in talking; and they made a request to him to put his hands on him.

33And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;

34And looking up to heaven, he took a deep breath, and said to him, Ephphatha, that is, Be open.

35And his ears became open, and the band of his tongue was made loose, and his words became clear.

36And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public.

37And they were overcome with wonder, saying, He has done all things well: he even gives back the power of hearing and the power of talking to those who have been without them.

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