11 And they paid attention to him because they had for a long time been mystified by his magic arts.
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Open English Bible, US Edition
Acts 8
Open English Bible, US Edition, Verse 11
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Original Language
Source Text Study
Relevant source witnesses currently attached to Acts 8:11. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
44
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Προσεῖχον δὲ αὐτῷ, διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.
11 word entries
Προσεῖχον
δὲ
αὐτῷ
διὰ
τὸ
ἱκανῷ
χρόνῳ
ταῖς
μαγείαις
ἐξεστακέναι
- Lemma
- exestakenai
- Transliteration
- exestakenai
- Morphology
- Greek: verb perfect active infinitive
- Part of Speech
- verb
- Strong's
- G1839
- Occurrences
- 1
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
προσεῖχον δὲ αὐτῷ διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγίαις ἐξεστακέναι αὐτούς.
11 word entries
τὸ
ταῖς
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܘܡܬܛܦܝܣܝܢ ܗܘܘ ܠܗ ܟܠܗܘܢ ܡܛܠ ܕܙܒܢܐ ܣܓܝܐܐ ܒܚܪܫܘܗܝ ܐܬܡܗ ܗܘܐ ܐܢܘܢ
11 word entries
ܘܡܬܛܦܝܣܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܡܬܛܦܝܣܝܢ
- Transliteration
- wmttpysyn
- Morphology
- possible plural/participle or finite verbal ending; prefixed conjunction
- Occurrences
- 2
ܗܘܘ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܗܘܘ
- Transliteration
- hww
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 815
ܠܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܗ
- Transliteration
- lh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed preposition l-
- Occurrences
- 1592
ܟܠܗܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܟܠܗܘܢ
- Transliteration
- klhwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 209
ܡܛܠ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܛܠ
- Transliteration
- mtl
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 632
ܕܙܒܢܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܙܒܢܐ
- Transliteration
- dzbn'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed relative/genitive marker d-
- Occurrences
- 22
ܣܓܝܐܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܣܓܝܐܐ
- Transliteration
- sgy''
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 230
ܒܚܪܫܘܗܝ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܚܪܫܘܗܝ
- Transliteration
- bhrshwhy
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed preposition b-
- Occurrences
- 1
ܐܬܡܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܬܡܗ
- Transliteration
- 'tmh
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 1
ܗܘܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܗܘܐ
- Transliteration
- hwa
- Morphology
- verb, being/becoming root form
- Gloss
- was, became
- Occurrences
- 1535
ܐܢܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܢܘܢ
- Transliteration
- 'nwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 462
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Attendebant autem eum: propter quod multo tempore magiis suis dementasset eos.
11 word entries
adtendebant
- Status
- Dataset-backed morphology
- Lemma
- attendo
- Transliteration
- adtendebant
- Morphology
- GreLa POS: verb
- Occurrences
- 75
autem
- Status
- Dataset-backed morphology
- Lemma
- autem
- Transliteration
- autem
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 5069
eum
- Status
- Dataset-backed morphology
- Lemma
- is
- Transliteration
- eum
- Morphology
- GreLa POS: pronoun
- Occurrences
- 17810
propter
- Status
- Dataset-backed morphology
- Lemma
- propter
- Transliteration
- propter
- Morphology
- GreLa POS: adposition/preposition
- Occurrences
- 688
quod
- Status
- Dataset-backed morphology
- Lemma
- quod
- Transliteration
- quod
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 1241
multo
- Status
- Dataset-backed morphology
- Lemma
- multus
- Transliteration
- multo
- Morphology
- GreLa POS: adjective
- Occurrences
- 1032
tempore
- Status
- Dataset-backed morphology
- Lemma
- tempus
- Transliteration
- tempore
- Morphology
- GreLa POS: noun
- Occurrences
- 761
magicis
- Status
- Dataset-backed morphology
- Lemma
- magice
- Transliteration
- magicis
- Morphology
- GreLa POS: noun
- Occurrences
- 1
suis
- Status
- Dataset-backed morphology
- Lemma
- suus
- Transliteration
- suis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 5783
dementasset
- Status
- Dataset-backed morphology
- Lemma
- demento
- Transliteration
- dementasset
- Morphology
- GreLa POS: verb
- Occurrences
- 1
eos
- Status
- Dataset-backed morphology
- Lemma
- is
- Transliteration
- eos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 17810
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
Acts 8:9
There was staying in the city a man named Simon, who had been practicing magic there and mystifying the Samaritan people, giving himself out to be some great being.
4 relevance votesGalatians 3:1
Foolish Galatians! Who has been enchanting you – you before whose eyes Jesus Christ was depicted on the cross?
4 relevance votes