Acts
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 17
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Open English Bible, US Edition

Acts 17

Open English Bible, US Edition

1After passing through Amphipolis and Apollonia, Paul and Silas came to Thessalonica. Here the Jews had a synagogue;

2and, following his usual custom, Paul joined them, and for three Sabbaths addressed them, drawing his arguments from the scriptures.

3He laid before them and explained that the Christ must undergo suffering and rise from the dead; and “It is this man,” he declared, “who is the Christ – this Jesus about whom I am telling you.”

4Some of the people were convinced, and threw in their lot with Paul and Silas, as did also a large body of Greeks who were accustomed to join in the Jewish services, and a great number of leading women.

5But the Jewish leaders, becoming jealous, engaged some worthless fellows from the streets, and, getting a mob together, kept the city in an uproar. They attacked Jason’s house, with the intention of bringing Paul and Silas before the Popular Assembly;

6and, not finding them there, they proceeded to drag Jason and some of the Lord’s followers before the city magistrates, shouting out, “These men, who have turned the world upside down, have now come here,

7and have been harbored by Jason! They are all defying the decrees of the Emperor. They say that someone else is king – a man called Jesus!”

8On hearing this, the people and the city magistrates were much concerned;

9and, before letting them go, they took bail from Jason and the others.

10That very night the followers sent Paul and Silas off to Beroea; and on reaching that place, they went to the Jewish synagogue.

11These Jews of Beroea were better disposed than those in Thessalonica, for they welcomed the message with great readiness, and daily examined the scriptures to see if what was said was true.

12As a consequence, many of them became believers in Christ, besides a considerable number of Greek women of position, and of men also.

13But, when the Jewish leaders in Thessalonica found out that God’s message had been delivered by Paul at Beroea, they came there too, exciting and disturbing the minds of the people.

14The followers immediately arranged for Paul to go away to the coast, but both Silas and Timothy stayed behind in Beroea.

15The friends who escorted Paul took him as far as Athens, and, after receiving a message for Silas and Timothy to join him as quickly as possible, they started on their return.

16While Paul was waiting for them at Athens, his heart was stirred at seeing the whole city full of idols.

17So he argued in the synagogue with the Jews and with those who joined in their worship, as well as daily in the public Square with those who happened to be there.

18Among others, some Epicurean and Stoic Philosophers joined issue with him. Some asked “What is this prater wanting to make out?”, while others said “He seems to be a preacher of foreign Deities.” (This was because he was telling the good news about Jesus and the resurrection).

19So they laid hold of him and took him to the Court of Areopagus. “May we hear,” they asked, “what new teaching this is which you are giving?

20For you are bringing some strange things to our notice, and we should like to know what they mean.”

21(All Athenians and the foreigners staying in the city found no time for anything else but telling, or listening to, the last new thing.)

22So Paul took his stand in the middle of the Court, and said – “People of Athens, on every hand I see signs of your being very devout.

23For as I was going about, looking at your sacred shrines, I came upon an altar with this inscription – ‘To an Unknown God.’ What, therefore, you worship in ignorance, that I am now proclaiming to you.

24The God who made the world and all things that are in it – he, Lord as he is of heaven and earth, does not live in temples made by hands,

25neither do human hands minister to his wants, as though he needed anything, since he himself gives, to all, life, and breath, and all things.

26He made all races of the earth’s surface – fixing a time for their rise and fall, and the limits of their settlements –

27That they might search for God, if by any means they might feel their way to him and find him. And yet he is not really far from any one of us;

28for in him we live and move and are. To use the words of some of your own poets – ‘His offspring, too, are we.’

29Therefore, as the offspring of God, we must not think that the Deity has any resemblance to anything made of gold, or silver, or stone – a work of human art and imagination.

30True, God looked with indulgence on the days of people’s ignorance, but now he is announcing to everyone everywhere the need for repentance,

31because he has fixed a day on which he intends to judge the world with justice, by a man whom he has appointed – and of this he has given all people a pledge by raising this man from the dead.”

32On hearing of a resurrection of the dead, some began jeering, but others said that they wanted to hear what he had to say about that another time.

33And so Paul left the Court.

34There were, however, some people who joined him, and became believers in Christ. Among them were Dionysius, a member of the Court of Areopagus, a woman named Damaris, and several others.

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