42 but I have known you, that the love of God ye have not in yourselves.
Original Language
Source Text Study
Relevant source witnesses currently attached to John 5:42. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
40
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
ἀλλ᾿ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
12 word entries
ἀλλ᾿
ἔγνωκα
ὑμᾶς
ὅτι
τὴν
ἀγάπην
τοῦ
Θεοῦ
οὐκ
ἔχετε
ἐν
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ἀλλὰ ἔγνωκα ὑμᾶς ὅτι οὐκ ἔχετε τὴν ἀγάπην τοῦ θεοῦ ἐν ἑαυτοῖς.
12 word entries
τὴν
τοῦ
θεοῦ
ἐν
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܐܠܐ ܝܕܥܬܟܘܢ ܕܚܘܒܗ ܕܐܠܗܐ ܠܝܬ ܒܟܘܢ
6 word entries
ܐܠܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܠܐ
- Transliteration
- 'l'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 784
ܝܕܥܬܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܕܥܬܟܘܢ
- Transliteration
- yd'tkwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 2
ܕܚܘܒܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܚܘܒܗ
- Transliteration
- dhwbh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 3
ܕܐܠܗܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܐܠܗܐ
- Transliteration
- d'lh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed relative/genitive marker d-
- Occurrences
- 586
ܠܝܬ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܝܬ
- Transliteration
- lyt
- Morphology
- possible feminine singular, construct, or verbal ending; possible prefixed preposition l-
- Occurrences
- 129
ܒܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܟܘܢ
- Transliteration
- bkwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed preposition b-
- Occurrences
- 96
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Sed cognovi vos, quia dilectionem Dei non habetis in vobis.
10 word entries
sed
- Status
- Dataset-backed morphology
- Lemma
- sed
- Transliteration
- sed
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 1637
cognovi
- Status
- Dataset-backed morphology
- Lemma
- cognosco
- Transliteration
- cognovi
- Morphology
- GreLa POS: verb
- Occurrences
- 369
vos
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
quia
- Status
- Dataset-backed morphology
- Lemma
- quia
- Transliteration
- quia
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 2543
dilectionem
- Status
- Dataset-backed morphology
- Lemma
- dilectio
- Transliteration
- dilectionem
- Morphology
- GreLa POS: noun
- Occurrences
- 41
Dei
- Status
- Dataset-backed morphology
- Lemma
- deus
- Transliteration
- Dei
- Morphology
- GreLa POS: noun
- Gloss
- God
- Part of Speech
- noun
- Definition
- God, deity
- Etymology
- Latin noun for God or a god.
- Occurrences
- 4889
non
- Status
- Dataset-backed morphology
- Lemma
- non
- Transliteration
- non
- Morphology
- GreLa POS: adverb
- Occurrences
- 7320
habetis
- Status
- Dataset-backed morphology
- Lemma
- habeo
- Transliteration
- habetis
- Morphology
- GreLa POS: verb
- Occurrences
- 1641
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
vobis
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vobis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
1 John 4:20
if any one may say — 'I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God — whom he hath not seen — how is he able to love?
6 relevance votesRomans 8:7
because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,
5 relevance votesJohn 2:25
and because he had no need that any should testify concerning man, for he himself was knowing what was in man.
5 relevance votes1 John 2:15
Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,
5 relevance votes1 John 3:17
and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him — how doth the love of God remain in him?
5 relevance votesJohn 8:47
he who is of God, the sayings of God he doth hear; because of this ye do not hear, because of God ye are not.'
4 relevance votesJohn 5:44
how are ye able — ye — to believe, glory from one another receiving, and the glory that [is] from God alone ye seek not?
3 relevance votesJohn 8:55
and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you — speaking falsely; but I have known Him, and His word I keep;
3 relevance votesRevelation 2:23
and her children I will kill in death, and know shall all the assemblies that I am he who is searching reins and hearts; and I will give to you — to each — according to your works.
3 relevance votesJohn 8:42
Jesus then said to them, 'If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;
3 relevance votesLuke 16:15
and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God;
3 relevance votesJohn 21:17
He saith to him the third time, 'Simon, [son] of Jonas, dost thou dearly love me?' Peter was grieved that he said to him the third time, 'Dost thou dearly love me?' and he said to him, 'Lord, thou hast known all things; thou dost know that I dearly love thee.' Jesus saith to him, 'Feed my sheep;
3 relevance votes