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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Apocrypha · World English Bible

Baruch 6

World English Bible

1A copy of a letter that Jeremy sent to those who were to be led captives into Babylon by the king of the Babylonians, to give them the message that God commanded him.

2Because of the sins which you have committed before God, you will be led away captives to Babylon by Nabuchodonosor king of the Babylonians.

3So when you come to Babylon, you will remain there many years, and for a long season, even for seven generations. After that, I will bring you out peacefully from there.

4But now you will see in Babylon gods of silver, gold, and wood carried on shoulders, which cause the nations to fear.

5Beware therefore that you in no way become like these foreigners. Don’t let fear take hold of you because of them when you see the multitude before them and behind them, worshiping them.

6But say in your hearts, “O Lord, we must worship you.”

7For my angel is with you, and I myself care for your souls.

8For their tongue is polished by the workman, and they themselves are overlaid with gold and with silver; yet they are only fake, and can’t speak.

9And taking gold, as if it were for a virgin who loves to be happy, they make crowns for the heads of their gods.

10Sometimes also the priests take gold and silver from their gods, and spend it on themselves.

11They will even give some of it to the common prostitutes. They dress them like men with garments, even the gods of silver, gods of gold, and gods of wood.

12Yet these gods can’t save themselves from rust and moths, even though they are covered with purple garments.

13They wipe their faces because of the dust of the temple, which is thick upon them.

14And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country.

15He has also a dagger in his right hand, and an axe, but can’t deliver himself from war and robbers.

16By this they are known not to be gods. Therefore don’t fear them.

17For like a vessel that a man uses is worth nothing when it is broken, even so it is with their gods. When they are set up in the temples, their eyes are full of dust through the feet of those who come in.

18As the courts are secured on every side upon him who offends the king, as being committed to suffer death, even so the priests secure their temples with doors, with locks, and bars, lest they be carried off by robbers.

19They light candles for them, yes, more than for themselves, even though they can’t see one.

20They are like one of the beams of the temple. Men say their hearts are eaten out when things creeping out of the earth devour both them and their clothing. They don’t feel it

21when their faces are blackened through the smoke that comes out of the temple.

22Bats, swallows, and birds land on their bodies and heads. So do the cats.

23By this you may know that they are no gods. Therefore don’t fear them.

24Notwithstanding the gold with which they are covered to make them beautiful, unless someone wipes off the tarnish, they won’t shine; for they didn’t even feel it when they were molten.

25Things in which there is no breath are bought at any cost.

26Having no feet, they are carried upon shoulders. By this, they declare to men that they are worth nothing.

27Those who serve them are also ashamed, for if they fall to the ground at any time, they can’t rise up again by themselves. If they are bowed down, they can’t make themselves straight; but the offerings are set before them, as if they were dead men.

28And the things that are sacrificed to them, their priests sell and spend. In like manner, their wives also lay up part of it in salt; but to the poor and to the impotent they give none of it.

29The menstruous woman and the woman in childbed touch their sacrifices, knowing therefore by these things that they are no gods. Don’t fear them.

30For how can they be called gods? Because women set food before the gods of silver, gold, and wood.

31And in their temples the priests sit on seats, having their clothes torn and their heads and beards shaven, and nothing on their heads.

32They roar and cry before their gods, as men do at the feast when one is dead.

33The priests also take off garments from them and clothe their wives and children with them.

34Whether it is evil or good what one does to them, they are not able to repay it. They can’t set up a king or put him down.

35In like manner, they can neither give riches nor money. Though a man make a vow to them and doesn’t keep it, they will never exact it.

36They can save no man from death. They can’t deliver the weak from the mighty.

37They can’t restore a blind man to his sight, or deliver anyone who is in distress.

38They can show no mercy to the widow, or do good to the fatherless.

39They are like the stones that are cut out of the mountain, these gods of wood that are overlaid with gold and with silver. Those who minister to them will be confounded.

40How could a man then think or say that they are gods, when even the Chaldeans themselves dishonor them?

41If they shall see one mute who can’t speak, they bring him and ask him to call upon Bel, as though he were able to understand.

42Yet they can’t perceive this themselves, and forsake them; for they have no understanding.

43The women also with cords around them sit in the ways, burning bran for incense; but if any of them, drawn by someone who passes by, lies with him, she reproaches her fellow, that she was not thought as worthy as herself and her cord wasn’t broken.

44Whatever is done among them is false. How could a man then think or say that they are gods?

45They are fashioned by carpenters and goldsmiths. They can be nothing else than what the workmen make them to be.

46And they themselves who fashioned them can never continue long. How then should the things that are fashioned by them?

47For they have left lies and reproaches to those who come after.

48For when there comes any war or plague upon them, the priests consult with themselves, where they may be hidden with them.

49How then can’t men understand that they are no gods, which can’t save themselves from war or from plague?

50For seeing they are only wood and overlaid with gold and silver, it will be known hereafter that they are false.

51It will be manifest to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

52Who then may not know that they are not gods?

53For they can’t set up a king in a land or give rain to men.

54They can’t judge their own cause, or redress a wrong, being unable; for they are like crows between heaven and earth.

55For even when fire falls upon the house of gods of wood overlaid with gold or with silver, their priests will flee away, and escape, but they themselves will be burned apart like beams.

56Moreover they can’t withstand any king or enemies. How could a man then admit or think that they are gods?

57Those gods of wood overlaid with silver or with gold aren’t able to escape from thieves or robbers.

58The gold, silver, and garments with which they are clothed—those who are strong will take from them, and go away with them. They won’t be able to help themselves.

59Therefore it is better to be a king who shows his manhood, or else a vessel in a house profitable for whatever the owner needs, than such false gods—or even a door in a house, to keep the things safe that are in it, than such false gods; or better to be a pillar of wood in a palace than such false gods.

60For sun, moon, and stars, being bright and sent to do their jobs, are obedient.

61Likewise also the lightning when it flashes is beautiful to see. In the same way, the wind also blows in every country.

62And when God commands the clouds to go over the whole world, they do as they are told.

63And the fire sent from above to consume mountains and woods does as it is commanded; but these are to be compared to them neither in show nor power.

64Therefore a man shouldn’t think or say that they are gods, seeing they aren’t able to judge causes or to do good to men.

65Knowing therefore that they are no gods, don’t fear them.

66For they can neither curse nor bless kings.

67They can’t show signs in the heavens among the nations, or shine as the sun, or give light as the moon.

68The beasts are better than they, for they can find shelter and help themselves.

69In no way then is it manifest to us that they are gods. Therefore don’t fear them.

70For as a scarecrow in a garden of cucumbers that keeps nothing, so are their gods of wood overlaid with gold and silver.

71Likewise also their gods of wood overlaid with gold and with silver are like a white thorn in an orchard that every bird sits upon. They are also like a dead body that is thrown out into the dark.

72You will know them to be no gods by the bright purple that rots upon them. They themselves will be consumed afterwards, and will be a reproach in the country.

73Better therefore is the just man who has no idols; for he will be far from reproach.

Chapter 6 · 6 of 6 available