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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Apocrypha · English Revised Version

Baruch 6

English Revised Version

1A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.

2Because of the sins which ye have committed before God, ye shall be led away captives unto Babylon by Nabuchodonosor king of the Babylonians.

3So when ye come unto Babylon, ye shall remain there many years, and for a long season, even for seven generations: and after that I will bring you out peaceably from thence.

4But now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.

5Beware therefore that ye in no wise become like unto the strangers, neither let fear take hold upon you because of them, when ye see the multitude before them and behind them, worshipping them.

6But say ye in your hearts, O Lord, we must worship thee.

7For mine angel is with you, and I myself do care for your souls.

8For their tongue is polished by the workman, and they themselves are overlaid with gold and with silver; yet are they but false, and cannot speak.

9And taking gold, as it were for a virgin that loveth to go gay, they make crowns for the heads of their gods:

10and sometimes also the priests convey from their gods gold and silver, and bestow it upon themselves;

11and will even give thereof to the common harlots: and they deck them as men with garments, even the gods of silver, and gods of gold, and of wood.

12Yet cannot these gods save themselves from rust and moths, though they be covered with purple raiment.

13They wipe their faces because of the dust of the temple, which is thick upon them.

14And he that cannot put to death one that offendeth against him holdeth a sceptre, as though he were judge of a country.

15He hath also a dagger in his right hand, and an axe: but cannot deliver himself from war and robbers.

16Whereby they are known not to be gods: therefore fear them not.

17For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temples their eyes be full of dust through the feet of them that come in.

18And as the courts are made sure on every side upon him that offendeth the king, as being committed to suffer death; even so the priests make fast their temples with doors, with locks, and bars, lest they be carried off by robbers.

19They light them candles, yea, more than for themselves, whereof they cannot see one.

20They are as one of the beams of the temple; and men say their hearts are eaten out, when things creeping out of the earth devour both them and their raiment: they feel it not

21when their faces are blacked through the smoke that cometh out of the temple:

22upon their bodies and heads alight bats, swallows, and birds; and in like manner the cats also.

23Whereby ye may know that they are no gods: therefore fear them not.

24Notwithstanding the gold wherewith they are beset to make them beautiful, except one wipe off the rust, they will not shine: for not even when they were molten did they feel it.

25Things wherein there is no breath are bought at any cost.

26Having no feet, they are borne upon shoulders, whereby they declare unto men that they be nothing worth.

27They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if they be set awry, can they make themselves straight: but the offerings are set before them, as if they were dead men.

28And the things that are sacrificed unto them, their priests sell and spend; and in like manner their wives also lay up part thereof in salt; but unto the poor and to the impotent will they give nothing thereof.

29The menstruous woman and the woman in childbed touch their sacrifices: knowing therefore by these things that they are no gods, fear them not.

30For how can they be called gods? because women set meat before the gods of silver, gold, and wood.

31And in their temples the priests sit on seats, having their clothes rent, and their heads and beards shaven, and nothing upon their heads.

32They roar and cry before their gods, as men do at the feast when one is dead.

33The priests also take off garments from them, and clothe their wives and children withal.

34Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.

35In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will never exact it.

36They can save no man from death, neither deliver the weak from the mighty.

37They cannot restore a blind man to his sight, nor deliver any that is in distress.

38They can shew no mercy to the widow, nor do good to the fatherless.

39They are like the stones that be hewn out of the mountain, these gods of wood, and that are overlaid with gold and with silver: they that minister unto them shall be confounded.

40How should a man then think or say that they are gods, when even the Chaldeans themselves dishonour them?

41Who if they shall see one dumb that cannot speak, they bring him, and intreat him to call upon Bel, as though he were able to understand.

42Yet they cannot perceive this themselves, and forsake them: for they have no understanding.

43The women also with cords about them sit in the ways, burning bran for incense: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.

44Whatsoever is done among them is false: how should a man then think or say that they are gods?

45They are fashioned by carpenters and goldsmiths: they can be nothing else than the workmen will have them to be.

46And they themselves that fashioned them can never continue long; how then should the things that are fashioned by them?

47For they have left lies and reproaches to them that come after.

48For when there cometh any war or plague upon them, the priests consult with themselves, where they may be hidden with them.

49How then cannot men understand that they be no gods, which can neither save themselves from war, nor from plague?

50For seeing they be but of wood, and overlaid with gold and with silver, it shall be known hereafter that they are false:

51and it shall be manifest to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

52Who then may not know that they are no gods?

53For neither can they set up a king in a land, nor give rain unto men.

54Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth.

55For even when fire falleth upon the house of gods of wood, or overlaid with gold or with silver, their priests will flee away, and escape, but they themselves shall be burnt asunder like beams.

56Moreover they cannot withstand any king or enemies: how should a man then allow or think that they be gods?

57Neither are those gods of wood, and overlaid with silver or with gold, able to escape either from thieves or robbers.

58Whose gold, and silver, and garments wherewith they are clothed, they that are strong will take from them, and go away withal: neither shall they be able to help themselves.

59Therefore it is better to be a king that sheweth his manhood, or else a vessel in a house profitable for that whereof the owner shall have need, than such false gods; or even a door in a house, to keep the things safe that be therein, than such false gods; or a pillar of wood in a palace, than such false gods.

60For sun, and moon, and stars, being bright and sent to do their offices, are obedient.

61Likewise also the lightning when it glittereth is fair to see; and after the same manner the wind also bloweth in every country.

62And when God commandeth the clouds to go over the whole world, they do as they are bidden.

63And the fire sent from above to consume mountains and woods doeth as it is commanded: but these are to be likened unto them neither in shew nor power.

64Wherefore a man should neither think nor say that they are gods, seeing they are able neither to judge causes, nor to do good unto men.

65Knowing therefore that they are no gods, fear them not.

66For they can neither curse nor bless kings:

67neither can they shew signs in the heavens among the nations, nor shine as the sun, nor give light as the moon.

68The beasts are better than they: for they can get under a covert, and help themselves.

69In no wise then is it manifest unto us that they are gods: therefore fear them not.

70For as a scarecrow in a garden of cucumbers that keepeth nothing, so are their gods of wood, and overlaid with gold and with silver.

71Likewise also their gods of wood, and overlaid with gold and with silver, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is cast forth into the dark.

72And ye shall know them to be no gods by the bright purple that rotteth upon them: And they themselves afterward shall be consumed, and shall be a reproach in the country.

73Better therefore is the just man that hath none idols: for he shall be far from reproach.

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