2 Maccabees
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Apocrypha · English Revised Version

2 Maccabees 4

English Revised Version

1But the aforesaid Simon, he who had given information of the money, and had betrayed his country, slandered Onias, saying that it was he who had incited Heliodorus, and made himself the author of these evils.

2And him that was the benefactor of the city, and the guardian of his fellow countrymen, and a zealot for the laws, he dared to call a conspirator against the state.

3But when the growing enmity between them waxed so great, that even murders were perpetrated through one of Simon’s trusted followers,

4Onias, seeing the danger of the contention, and that Apollonius the son of Menestheus, the governor of Coelesyria and Phoenicia, was increasing Simon’s malice,

5betook himself to the king, not to be an accuser of his fellow-citizens, but looking to the good of all the people, both public and private;

6for he saw that without the king’s providence it was impossible for the state to obtain peace any more, and that Simon would not cease from his madness.

7But when Seleucus was deceased, and Antiochus, who was called Epiphanes, succeeded to the kingdom, Jason the brother of Onias supplanted his brother in the high priesthood,

8having promised unto the king at an audience three hundred and threescore talents of silver, and out of another fund eighty talents;

9and beside this, he undertook to assign a hundred and fifty more, if it might be allowed him through the king’s authority to set him up a Greek place of exercise and form a body of youths to be trained therein, and to register the inhabitants of Jerusalem as citizens of Antioch.

10And when the king had given assent, and he had gotten possession of the office, he forthwith brought over them of his own race to the Greek fashion.

11And setting aside the royal ordinances of special favour to the Jews, granted by the means of John the father of Eupolemus, who went on the ambassage to the Romans for friendship and alliance, and seeking to overthrow the lawful modes of life, he brought in new customs forbidden by the law:

12for he eagerly established a Greek place of exercise under the citadel itself; and caused the noblest of the young men to wear the Greek cap.

13And thus there was an extreme of Greek fashions, and an advance of an alien religion, by reason of the exceeding profaneness of Jason, that ungodly man and no high priest;

14so that the priests had no more any zeal for the services of the altar: but despising the sanctuary, and neglecting the sacrifices, they hastened to enjoy that which was unlawfully provided in the palaestra, after the summons of the discus;

15making of no account the honours of their fathers, and thinking the glories of the Greeks best of all.

16By reason whereof sore calamity beset them; and the men whose ways of living they earnestly followed, and unto whom they desired to be made like in all things, these they had to be their enemies and to punish them.

17For it is not a light thing to do impiously against the laws of God: but these things the time following shall declare.

18Now when certain games that came every fifth year were kept at Tyre, and the king was present,

19the vile Jason sent sacred envoys, as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for any sacrifice, because it was not fit, but to expend on another charge.

20And though in the purpose of the sender this money was for the sacrifice of Hercules, yet on account of present circumstances it went to the equipment of the galleys.

21Now when Apollonius the son of Menestheus was sent into Egypt for the enthronement of Ptolemy Philometor as king, Antiochus, learning that Ptolemy had shewn himself ill affected toward the state, took thought for the security of his realm; wherefore, going by sea to Joppa, he travelled on to Jerusalem.

22And being magnificently received by Jason and the city, he was brought in with torches and shoutings. This done, he afterward led his army down into Phoenicia.

23Now after a space of three years Jason sent Menelaus, the aforesaid Simon’s brother, to bear the money unto the king, and to make reports concerning some necessary matters.

24But he being commended to the king, and having glorified himself by the display of his authority, got the high priesthood for himself, outbidding Jason by three hundred talents of silver.

25And having received the royal mandates he came to Jerusalem, bringing nothing worthy the high priesthood, but having the passion of a cruel tyrant, and the rage of a savage beast.

26And whereas Jason, who had supplanted his own brother, was supplanted by another and driven as a fugitive into the country of the Ammonites,

27Menelaus had possession of the office: but of the money that had been promised to the king nothing was duly paid, and that though Sostratus the governor of the citadel demanded it

28(for unto him appertained the gathering of the revenues); for which cause they were both called by the king to his presence.

29And Menelaus left his own brother Lysimachus for his deputy in the high priesthood; and Sostratus left Crates, who was over the Cyprians.

30Now while such was the state of things, it came to pass that they of Tarsus and Mallus made insurrection, because they were to be given as a present to Antiochis, the king’s concubine.

31The king therefore came to Cilicia in all haste to settle matters, leaving for his deputy Andronicus, a man of high rank.

32And Menelaus, supposing that he had gotten a favourable opportunity, presented to Andronicus certain vessels of gold belonging to the temple, which he had stolen: other vessels also he had already sold into Tyre and the cities round about.

33And when Onias had sure knowledge of this, he sharply reproved him, having withdrawn himself into a sanctuary at Daphne, that lieth by Antioch.

34Wherefore Menelaus, taking Andronicus apart, prayed him to kill Onias. And coming to Onias, and being persuaded to use treachery, and being received as a friend, Andronicus gave him his right hand with oaths of fidelity, and, though he was suspected by him, so persuaded him to come forth of the sanctuary; and forthwith he despatched him without regard of justice.

35For the which cause not only Jews, but many also of the other nations, had indignation and displeasure at the unjust murder of the man.

36And when the king was come back again from the places in Cilicia, the Jews that were in the city pleaded before him against Andronicus (the Greeks also joining with them in hatred of the wickedness), urging that Onias had been wrongfully slain.

37Antiochus therefore was heartily sorry, and was moved to pity, and wept, because of the sober and well ordered life of him that was dead;

38and being inflamed with passion, forthwith he stripped off Andronicus’s purple robe, and rent off his under garments, and when he had led him round through the whole city unto that very place where he had committed impiety against Onias, there he put the murderer out of the way, the Lord rendering to him the punishment he had deserved.

39Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and when the bruit thereof was spread abroad outside, the people gathered themselves together against Lysimachus, after many vessels of gold had been already dispersed.

40And when the multitudes were rising against him, and were filled with anger, Lysimachus armed about three thousand men, and with unrighteous violence began the conflict, one Hauran, a man far gone in years and no less also in madness, leading the attack.

41But when they perceived the assault of Lysimachus, some caught up stones, others logs of wood, and some took handfuls of the ashes that lay near, and they flung them all pell-mell upon Lysimachus and them that were with him;

42by reason of which they wounded many of them, and some they struck to the ground, and all of them they forced to flee, but the author of the sacrilege himself they killed beside the treasury.

43But touching these matters there was an accusation laid against Menelaus.

44And when the king was come to Tyre, the three men that were sent by the senate pleaded the cause before him.

45But Menelaus, seeing himself now defeated, promised much money to Ptolemy the son of Dorymenes, that he might win over the king.

46Whereupon Ptolemy taking the king aside into a cloister, as it were to take the air, brought him to be of another mind:

47and him that was the cause of all the evil, Menelaus, he discharged from the accusations; but these hapless men, who, if they had pleaded even before Scythians, would have been discharged uncondemned, them he sentenced to death.

48Soon then did they that were spokesmen for the city and the families of Israel and the holy vessels suffer that unrighteous penalty.

49For which cause even certain Tyrians, moved with hatred of the wickedness, provided magnificently for their burial.

50But Menelaus through the covetous dealings of them that were in power remained still in his office, cleaving to wickedness, as a great conspirator against his fellow-citizens.

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