2 Maccabees
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Apocrypha · English Revised Version

2 Maccabees 2

English Revised Version

1It is also found in the records, that Jeremiah the prophet commanded them that were carried away to take of the fire, as hath been signified above:

2and how that the prophet charged them that were carried away, having given them the law, that they should not forget the statutes of the Lord, neither be led astray in their minds, when they saw images of gold and silver, and the adornment thereof.

3And with other such words exhorted he them, that the law should not depart from their heart.

4And it was contained in the writing, that the prophet, being warned of God, commanded that the tabernacle and the ark should follow with him, when he went forth into the mountain where Moses went up and beheld the heritage of God.

5And Jeremiah came and found a chamber in the rock, and there he brought in the tabernacle, and the ark, and the altar of incense; and he made fast the door.

6And some of those that followed with him came there that they might mark the way, and could not find it.

7But when Jeremiah perceived it, he blamed them, saying, Yea and the place shall be unknown until God gather the people again together, and mercy come:

8and then shall the Lord disclose these things, and the glory of the Lord shall be seen, and the cloud. As also it was shewed with Moses; as also Solomon besought that the place might be consecrated greatly,

9and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; so we would have it now.

10As Moses prayed unto the Lord, and fire came down out of heaven and consumed the sacrifice, even so prayed Solomon also, and the fire came down and consumed the burnt offerings;

11(and Moses said, Because the sin offering had not been eaten, it was consumed in like manner with the rest ;)

12and Solomon kept the eight days.

13And the same things were related both in the public archives and in the records that concern Nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the books of David, and letters of kings about sacred gifts.

14And in like manner Judas also gathered together for us all those writings that had been scattered by reason of the war that befell, and they are still with us.

15If therefore ye have need thereof, send some to fetch them unto you.

16Seeing then that we are about to keep the purification, we write unto you; ye will therefore do well if ye keep the days.

17Now God, who saved all his people, and restored the heritage to all, and the kingdom, and the priesthood, and the hallowing,

18even as he promised through the law,— in God have we hope, that he will quickly have mercy upon us, and gather us together out of all the earth unto the holy place: for he delivered us out of great evils, and purified the place. ____________________

19Now the things concerning Judas Maccabaeus and his brethren, and the purification of the great temple, and the dedication of the altar,

20and further the wars against Antiochus Epiphanes, and Eupator his son,

21and the manifestations that came from heaven unto those that vied with one another in manful deeds for the religion of the Jews; so that, being but a few, they rescued the whole country, and chased the barbarous multitudes,

22and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the Lord became gracious unto them with all forbearance:

23these things, I say, which have been declared by Jason of Cyrene in five books, we will assay to abridge in one work.

24For having in view the confused mass of the numbers, and the difficulty which awaiteth them that would enter into the narratives of the history, by reason of the abundance of the matter,

25we were careful that they who choose to read may be attracted, and that they who wish well to our cause may find it easy to recall what we have written, and that all readers may have profit.

26And although to us, who have taken upon us the painful labour of the abridgement, the task is not easy, but a matter of sweat and watching

27(even as it is no light thing unto him that prepareth a banquet, and seeketh the benefit of others); yet for the sake of the gratitude of the many we will gladly endure the painful labour,

28leaving to the historian the exact handling of every particular, and again having no strength to fill in the outlines of our abridgement.

29For as the masterbuilder of a new house must care for the whole structure, and again he that undertaketh to decorate and paint it must seek out the things fit for the adorning thereof; even so I think it is also with us.

30To occupy the ground, and to indulge in long discussions, and to be curious in particulars, becometh the first author of the history:

31but to strive after brevity of expression, and to avoid a laboured fulness in the treatment, is to be granted to him that would bring a writing into a new form.

32Here then let us begin the narration, only adding thus much to that which hath been already said; for it is a foolish thing to make a long prologue to the history, and to abridge the history itself.

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