8 Blessed the man whom the Lord will never regard as sinful!’
Open English Bible, US Edition
Romans 4
Open English Bible, US Edition, Verse 8
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Original Language
Source Text Study
Relevant source witnesses currently attached to Romans 4:8. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
30
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.
8 word entries
Μακάριος
ἀνὴρ
ᾧ
οὐ
μὴ
λογίσηται
Κύριος
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν.
8 word entries
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܘܛܘܒܘܗܝ ܠܓܒܪܐ ܕܠܐ ܢܚܫܘܒ ܠܗ ܐܠܗܐ ܚܛܝܬܗ
7 word entries
ܘܛܘܒܘܗܝ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܛܘܒܘܗܝ
- Transliteration
- wtwbwhy
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 3
ܠܓܒܪܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܓܒܪܐ
- Transliteration
- lgbr'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition l-
- Occurrences
- 55
ܕܠܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܠܐ
- Transliteration
- dl'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed relative/genitive marker d-
- Occurrences
- 720
ܢܚܫܘܒ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܢܚܫܘܒ
- Transliteration
- nhshwb
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 2
ܠܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܗ
- Transliteration
- lh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed preposition l-
- Occurrences
- 1592
ܐܠܗܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܐܠܗܐ
- Transliteration
- alaha
- Morphology
- noun, masculine emphatic singular
- Gloss
- God
- Occurrences
- 497
ܚܛܝܬܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܚܛܝܬܗ
- Transliteration
- htyth
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 3
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Beatus vir, cui non imputavit Dominus peccatum.]
7 word entries
beatus
- Status
- Dataset-backed morphology
- Lemma
- beatus
- Transliteration
- beatus
- Morphology
- GreLa POS: adjective
- Occurrences
- 118
vir
- Status
- Dataset-backed morphology
- Lemma
- uir
- Transliteration
- vir
- Morphology
- GreLa POS: noun
- Occurrences
- 1641
cui
- Status
- Dataset-backed morphology
- Lemma
- qui
- Transliteration
- cui
- Morphology
- GreLa POS: pronoun
- Occurrences
- 15011
non
- Status
- Dataset-backed morphology
- Lemma
- non
- Transliteration
- non
- Morphology
- GreLa POS: adverb
- Occurrences
- 7320
inputabit
- Status
- Dataset-backed morphology
- Lemma
- imputo
- Transliteration
- inputabit
- Morphology
- GreLa POS: verb
- Occurrences
- 11
Dominus
- Status
- Dataset-backed morphology
- Lemma
- dominus
- Transliteration
- Dominus
- Morphology
- GreLa POS: noun
- Occurrences
- 8181
peccatum
- Status
- Dataset-backed morphology
- Lemma
- peccatum
- Transliteration
- peccatum
- Morphology
- GreLa POS: noun
- Occurrences
- 608
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
Psalms 32:2
Happy are those, free from falseness of spirit, to whom the Lord reckons no debt of guilt.
15 relevance votes1 Peter 2:24
And he ‘himself carried our sins’ in his own body to the cross, so that we might die to our sins, and live for righteousness. ‘His bruising was your healing.’
10 relevance votes1 Peter 3:18
For Christ himself died to atone for sins once for all – the good on behalf of the bad – that he might bring you to God; his body being put to death, but his spirit entering on new life.
3 relevance votes