7 Or, Who will go down into the deep? (that is, to make Christ come again from the dead:)
Original Language
Source Text Study
Relevant source witnesses currently attached to Romans 10:7. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
44
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; — τοῦτ᾿ ἔστι Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
12 word entries
ἤ
Τίς
καταβήσεται
- Lemma
- katabhsetai
- Transliteration
- katabhsetai
- Morphology
- Greek: verb future middle deponent indicative singular
- Part of Speech
- verb
- Strong's
- G2597
- Occurrences
- 2
εἰς
τὴν
ἄβυσσον
τοῦτ᾿
ἔστι
Χριστὸν
ἐκ
νεκρῶν
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ’ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
12 word entries
τὴν
ἔστιν
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܘܡܢܘ ܢܚܬ ܠܬܗܘܡܐ ܕܫܝܘܠ ܘܐܣܩ ܠܡܫܝܚܐ ܡܢ ܒܝܬ ܡܝܬܐ
9 word entries
ܘܡܢܘ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܡܢܘ
- Transliteration
- wmnw
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 16
ܢܚܬ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܢܚܬ
- Transliteration
- nht
- Morphology
- possible feminine singular, construct, or verbal ending
- Occurrences
- 23
ܠܬܗܘܡܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܬܗܘܡܐ
- Transliteration
- lthwm'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition l-
- Occurrences
- 2
ܕܫܝܘܠ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܫܝܘܠ
- Transliteration
- dshywl
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 3
ܘܐܣܩ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܐܣܩ
- Transliteration
- w'sq
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 4
ܠܡܫܝܚܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܡܫܝܚܐ
- Transliteration
- lmshyh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition l-
- Occurrences
- 17
ܡܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܢ
- Transliteration
- mn
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 2166
ܒܝܬ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܒܝܬ
- Transliteration
- beth
- Morphology
- noun, construct form
- Gloss
- house of
- Occurrences
- 177
ܡܝܬܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܝܬܐ
- Transliteration
- myt'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 113
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
aut, Quis descendet in abyssum? hoc est, Christum a mortuis revocare.
11 word entries
aut
- Status
- Dataset-backed morphology
- Lemma
- aut
- Transliteration
- aut
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 509
quis
- Status
- Dataset-backed morphology
- Lemma
- quis
- Transliteration
- quis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 1619
descendit
- Status
- Dataset-backed morphology
- Lemma
- descendo
- Transliteration
- descendit
- Morphology
- GreLa POS: verb
- Occurrences
- 385
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
abyssum
- Status
- Dataset-backed morphology
- Lemma
- abyssus
- Transliteration
- abyssum
- Morphology
- GreLa POS: noun
- Occurrences
- 51
hoc
- Status
- Dataset-backed morphology
- Lemma
- hic
- Transliteration
- hoc
- Morphology
- GreLa POS: pronoun
- Occurrences
- 4646
est
- Status
- Dataset-backed morphology
- Lemma
- sum
- Transliteration
- est
- Morphology
- GreLa POS: verb
- Occurrences
- 20614
Christum
- Status
- Dataset-backed morphology
- Lemma
- Christus
- Transliteration
- Christum
- Morphology
- GreLa POS: proper noun
- Occurrences
- 541
ex
- Status
- Dataset-backed morphology
- Lemma
- ex
- Transliteration
- ex
- Morphology
- GreLa POS: adposition/preposition
- Occurrences
- 1715
mortuis
- Status
- Dataset-backed morphology
- Lemma
- mortuus
- Transliteration
- mortuis
- Morphology
- GreLa POS: adjective
- Occurrences
- 240
revocare
- Status
- Dataset-backed morphology
- Lemma
- reuoco
- Transliteration
- revocare
- Morphology
- GreLa POS: verb
- Occurrences
- 13
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
Hebrews 13:20
Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement,
7 relevance votesRevelation 1:18
And I was dead, and see, I am living for ever, and I have the keys of death and of Hell.
3 relevance votesRomans 4:25
Who was put to death for our evil-doing, and came to life again so that we might have righteousness.
2 relevance votes1 Peter 3:18
Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;
0 relevance votes1 Peter 3:22
Who has gone into heaven, and is at the right hand of God, angels and authorities and powers having been put under his rule.
0 relevance votes