42 But I have knowledge of you that you have no love for God in your hearts.
Original Language
Source Text Study
Relevant source witnesses currently attached to John 5:42. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
40
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
ἀλλ᾿ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
12 word entries
ἀλλ᾿
ἔγνωκα
ὑμᾶς
ὅτι
τὴν
ἀγάπην
τοῦ
Θεοῦ
οὐκ
ἔχετε
ἐν
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ἀλλὰ ἔγνωκα ὑμᾶς ὅτι οὐκ ἔχετε τὴν ἀγάπην τοῦ θεοῦ ἐν ἑαυτοῖς.
12 word entries
τὴν
τοῦ
θεοῦ
ἐν
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܐܠܐ ܝܕܥܬܟܘܢ ܕܚܘܒܗ ܕܐܠܗܐ ܠܝܬ ܒܟܘܢ
6 word entries
ܐܠܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܠܐ
- Transliteration
- 'l'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 784
ܝܕܥܬܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܕܥܬܟܘܢ
- Transliteration
- yd'tkwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 2
ܕܚܘܒܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܚܘܒܗ
- Transliteration
- dhwbh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 3
ܕܐܠܗܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܐܠܗܐ
- Transliteration
- d'lh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed relative/genitive marker d-
- Occurrences
- 586
ܠܝܬ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܝܬ
- Transliteration
- lyt
- Morphology
- possible feminine singular, construct, or verbal ending; possible prefixed preposition l-
- Occurrences
- 129
ܒܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܟܘܢ
- Transliteration
- bkwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed preposition b-
- Occurrences
- 96
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Sed cognovi vos, quia dilectionem Dei non habetis in vobis.
10 word entries
sed
- Status
- Dataset-backed morphology
- Lemma
- sed
- Transliteration
- sed
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 1637
cognovi
- Status
- Dataset-backed morphology
- Lemma
- cognosco
- Transliteration
- cognovi
- Morphology
- GreLa POS: verb
- Occurrences
- 369
vos
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
quia
- Status
- Dataset-backed morphology
- Lemma
- quia
- Transliteration
- quia
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 2543
dilectionem
- Status
- Dataset-backed morphology
- Lemma
- dilectio
- Transliteration
- dilectionem
- Morphology
- GreLa POS: noun
- Occurrences
- 41
Dei
- Status
- Dataset-backed morphology
- Lemma
- deus
- Transliteration
- Dei
- Morphology
- GreLa POS: noun
- Gloss
- God
- Part of Speech
- noun
- Definition
- God, deity
- Etymology
- Latin noun for God or a god.
- Occurrences
- 4889
non
- Status
- Dataset-backed morphology
- Lemma
- non
- Transliteration
- non
- Morphology
- GreLa POS: adverb
- Occurrences
- 7320
habetis
- Status
- Dataset-backed morphology
- Lemma
- habeo
- Transliteration
- habetis
- Morphology
- GreLa POS: verb
- Occurrences
- 1641
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
vobis
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vobis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
1 John 4:20
If a man says, I have love for God, and has hate for his brother, his words are false: for how is the man who has no love for his brother whom he has seen, able to have love for God whom he has not seen?
6 relevance votesRomans 8:7
Because the mind of the flesh is opposite to God; it is not under the law of God, and is not able to be:
5 relevance votesJohn 2:25
He had no need for any witness about man; for he himself had knowledge of what was in man.
5 relevance votes1 John 2:15
Have no love for the world or for the things which are in the world. If any man has love for the world, the love of the Father is not in him.
5 relevance votes1 John 3:17
But if a man has this world's goods, and sees that his brother is in need, and keeps his heart shut against his brother, how is it possible for the love of God to be in him?
5 relevance votesJohn 8:47
He who is a child of God gives ear to the words of God: your ears are not open to them because you are not from God.
4 relevance votesJohn 5:44
How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?
3 relevance votesJohn 8:55
You have no knowledge of him, but I have knowledge of him; and if I said I have no knowledge of him I would be talking falsely like you: but I have full knowledge of him, and I keep his word.
3 relevance votesRevelation 2:23
And I will put her children to death; and all the churches will see that I am he who makes search into the secret thoughts and hearts of men: and I will give to every one of you the reward of your works.
3 relevance votesJohn 8:42
Jesus said to them, If God was your Father you would have love for me, because it was from God I came and am here. I did not come of myself, but he sent me.
3 relevance votesLuke 16:15
And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.
3 relevance votesJohn 21:17
He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.
3 relevance votes