41 I do not take honour from men;
Original Language
Source Text Study
Relevant source witnesses currently attached to John 5:41. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
22
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω·
5 word entries
Δόξαν
παρὰ
ἀνθρώπων
οὐ
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω,
5 word entries
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܫܘܒܚܐ ܡܢ ܒܢܝ ܐܢܫܐ ܠܐ ܢܣܒ ܐܢܐ
7 word entries
ܫܘܒܚܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܫܘܒܚܐ
- Transliteration
- shwbh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 32
ܡܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܢ
- Transliteration
- mn
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 2166
ܒܢܝ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܒܢܝ
- Transliteration
- bnay
- Morphology
- noun, masculine construct plural
- Gloss
- sons, children of
- Occurrences
- 101
ܐܢܫܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܢܫܐ
- Transliteration
- 'nsh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 148
ܠܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܠܐ
- Transliteration
- la
- Morphology
- negative particle
- Gloss
- not
- Occurrences
- 1681
ܢܣܒ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܢܣܒ
- Transliteration
- nsb
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 53
ܐܢܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܐܢܐ
- Transliteration
- ena
- Morphology
- personal pronoun, first common singular
- Gloss
- I
- Occurrences
- 1361
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Claritatem ab hominibus non accipio.
5 word entries
claritatem
- Status
- Dataset-backed morphology
- Lemma
- claritas
- Transliteration
- claritatem
- Morphology
- GreLa POS: noun
- Occurrences
- 25
ab
- Status
- Dataset-backed morphology
- Lemma
- ab
- Transliteration
- ab
- Morphology
- GreLa POS: adposition/preposition
- Occurrences
- 3693
hominibus
- Status
- Dataset-backed morphology
- Lemma
- homo
- Transliteration
- hominibus
- Morphology
- GreLa POS: noun
- Occurrences
- 1653
non
- Status
- Dataset-backed morphology
- Lemma
- non
- Transliteration
- non
- Morphology
- GreLa POS: adverb
- Occurrences
- 7320
accipio
- Status
- Dataset-backed morphology
- Lemma
- accipio
- Transliteration
- accipio
- Morphology
- GreLa POS: verb
- Occurrences
- 632
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
John 7:18
The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him — that man is true and there is no evil in him.
7 relevance votesJohn 5:34
But I have no need of a man's witness: I only say these things so that you may have salvation.
4 relevance votes1 Thessalonians 2:6
Or looking for glory from men, from you or from others, when we might have made ourselves a care to you as Apostles of Christ.
4 relevance votesJohn 8:50
I, however, am not in search of glory for myself: there is One who is searching for it and he is judge.
4 relevance votesJohn 5:44
How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?
3 relevance votesJohn 8:54
Jesus said in answer, If I take glory for myself, my glory is nothing: it is my Father who gives me glory, of whom you say that he is your God.
3 relevance votes1 Peter 2:21
This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps:
2 relevance votesJohn 6:15
Now when Jesus saw that the people were about to come and take him by force to make him a king, he went away again up the mountain by himself.
2 relevance votes2 Peter 1:17
For God the Father gave him honour and glory, when such a voice came to him out of the great glory, saying, This is my dearly loved Son, with whom I am well pleased.
1 relevance votes