30 Y and the fadir ben oon.
Source Text Study
Relevant source witnesses currently attached to John 10:30. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
Ἐγὼ
καὶ
ὁ
πατὴρ
ἕν
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
καὶ
ὁ
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܐܢܐ ܘܐܒܝ ܚܕ ܚܢܢ
ܐܢܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܐܢܐ
- Transliteration
- ena
- Morphology
- personal pronoun, first common singular
- Gloss
- I
- Occurrences
- 1361
ܘܐܒܝ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܐܒܝ
- Transliteration
- w'by
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 7
ܚܕ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܚܕ
- Transliteration
- hd
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 412
ܚܢܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܚܢܢ
- Transliteration
- hnn
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 184
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Ego et Pater unum sumus.
ego
- Status
- Dataset-backed morphology
- Lemma
- ego
- Transliteration
- ego
- Morphology
- GreLa POS: pronoun
- Occurrences
- 6108
et
- Status
- Dataset-backed morphology
- Lemma
- et
- Transliteration
- et
- Morphology
- GreLa POS: coordinating conjunction
- Gloss
- and
- Part of Speech
- conjunction
- Definition
- and, also, even
- Etymology
- Basic Latin coordinating conjunction.
- Occurrences
- 50526
Pater
- Status
- Dataset-backed morphology
- Lemma
- pater
- Transliteration
- Pater
- Morphology
- GreLa POS: noun
- Occurrences
- 1575
unum
- Status
- Dataset-backed morphology
- Lemma
- unus
- Transliteration
- unum
- Morphology
- GreLa POS: numeral
- Occurrences
- 1077
sumus
- Status
- Dataset-backed morphology
- Lemma
- sum
- Transliteration
- sumus
- Morphology
- GreLa POS: verb
- Occurrences
- 20614
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
John 14:9
Jhesus seith to hym, So long tyme Y am with you, and `han ye not knowun me? Filip, he that seeth me, seeth also the fadir. Hou seist thou, schewe to vs the fadir?
55 relevance votesJohn 5:23
that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
32 relevance votesJohn 8:58
Therfor Jhesus seide to hem, Treuli, treuli, Y seie to you, bifor that Abraham schulde be, Y am.
29 relevance votesMatthew 28:19
Therfor go ye, and teche alle folkis, baptisynge hem in the name of the Fadir, and of the Sone, and of the Hooli Goost;
26 relevance votesMatthew 11:27
Alle thingis ben youune to me of my fadir; and no man knewe the sone, but the fadir, nethir ony man knewe the fadir, but the sone, and to whom the sone wolde schewe.
26 relevance votesJohn 5:17
And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
25 relevance votesJohn 14:23
Jhesus answerde, and seide `to hym, If ony man loueth me, he schal kepe my word; and my fadir schal loue hym, and we schulen come to hym, and we schulen dwelle with hym.
23 relevance votes1 John 5:20
22 relevance votesTitus 2:13
21 relevance votesJohn 17:10
And alle my thingis ben thine, and thi thingis ben myne; and Y am clarified in hem.
21 relevance votes1 Timothy 3:16
19 relevance votesJohn 16:15
Alle thingis `whiche euer the fadir hath, ben myne; therfor Y seide to you, for of myne he schal take, and schal telle to you.
17 relevance votes