42 But I know you, that you don’t have God’s love in yourselves.
Original Language
Source Text Study
Relevant source witnesses currently attached to John 5:42. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
40
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
ἀλλ᾿ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
12 word entries
ἀλλ᾿
ἔγνωκα
ὑμᾶς
ὅτι
τὴν
ἀγάπην
τοῦ
Θεοῦ
οὐκ
ἔχετε
ἐν
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ἀλλὰ ἔγνωκα ὑμᾶς ὅτι οὐκ ἔχετε τὴν ἀγάπην τοῦ θεοῦ ἐν ἑαυτοῖς.
12 word entries
τὴν
τοῦ
θεοῦ
ἐν
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܐܠܐ ܝܕܥܬܟܘܢ ܕܚܘܒܗ ܕܐܠܗܐ ܠܝܬ ܒܟܘܢ
6 word entries
ܐܠܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܠܐ
- Transliteration
- 'l'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 784
ܝܕܥܬܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܕܥܬܟܘܢ
- Transliteration
- yd'tkwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 2
ܕܚܘܒܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܚܘܒܗ
- Transliteration
- dhwbh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 3
ܕܐܠܗܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܐܠܗܐ
- Transliteration
- d'lh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed relative/genitive marker d-
- Occurrences
- 586
ܠܝܬ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܝܬ
- Transliteration
- lyt
- Morphology
- possible feminine singular, construct, or verbal ending; possible prefixed preposition l-
- Occurrences
- 129
ܒܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܟܘܢ
- Transliteration
- bkwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed preposition b-
- Occurrences
- 96
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Sed cognovi vos, quia dilectionem Dei non habetis in vobis.
10 word entries
sed
- Status
- Dataset-backed morphology
- Lemma
- sed
- Transliteration
- sed
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 1637
cognovi
- Status
- Dataset-backed morphology
- Lemma
- cognosco
- Transliteration
- cognovi
- Morphology
- GreLa POS: verb
- Occurrences
- 369
vos
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
quia
- Status
- Dataset-backed morphology
- Lemma
- quia
- Transliteration
- quia
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 2543
dilectionem
- Status
- Dataset-backed morphology
- Lemma
- dilectio
- Transliteration
- dilectionem
- Morphology
- GreLa POS: noun
- Occurrences
- 41
Dei
- Status
- Dataset-backed morphology
- Lemma
- deus
- Transliteration
- Dei
- Morphology
- GreLa POS: noun
- Gloss
- God
- Part of Speech
- noun
- Definition
- God, deity
- Etymology
- Latin noun for God or a god.
- Occurrences
- 4889
non
- Status
- Dataset-backed morphology
- Lemma
- non
- Transliteration
- non
- Morphology
- GreLa POS: adverb
- Occurrences
- 7320
habetis
- Status
- Dataset-backed morphology
- Lemma
- habeo
- Transliteration
- habetis
- Morphology
- GreLa POS: verb
- Occurrences
- 1641
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
vobis
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vobis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
1 John 4:20
If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen?
6 relevance votesRomans 8:7
because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.
5 relevance votesJohn 2:25
and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
5 relevance votes1 John 2:15
Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.
5 relevance votes1 John 3:17
But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?
5 relevance votesJohn 8:47
He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”
4 relevance votesJohn 5:44
How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
3 relevance votesJohn 8:55
You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.
3 relevance votesRevelation 2:23
I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.
3 relevance votesJohn 8:42
Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.
3 relevance votesLuke 16:15
He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
3 relevance votesJohn 21:17
He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.
3 relevance votes