Matthew
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 13
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Tyndale New Testament

Matthew 13

Tyndale New Testament

1The same daye wet Iesus out of the house and sat by the see syde

2and moch people resorted vnto him so gretly that he wet and sat in a shippe and all the people stode on the shoore.

3And he spake many thynges to the in similitudes sayinge: Beholde the sower wet forth to sowe.

4And as he sowed some fell by the wayessyde and the fowlles came and devoured it vp.

5Some fell apon stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:

6and when the sunne was vp it cauht heet and for lake of rotynge wyddred awaye.

7Some fell amonge thornes and the thornes sproge vp and chooked it.

8Parte fell in good ground and brought forth good frute: some an hundred fold some sixtie fold some thyrty folde.

9Whosoever hath eares to heare let him heare.

10And the disciples came and sayde to him: Why speakest thou to the in parables?

11He answered and sayde vnto them: it is geve vnto you to knowe the secretes of the kyngdome of heven but to the it is not geve

12For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: from hym shalbe takyn awaye even that he hath.

13Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.

14And in them is fulfilled the Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.

15For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.

16But blessed are youre eyes for they se: and youre eares for they heare.

17Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.

18Heare ye therfore the similitude of the sower.

19Whosoever heareth the worde of the kingdome and vnderstondeth it not ther cometh the evyll man and catcheth awaye that which was sowne in his hert. And this is he which was sowne by the wayesyde.

20But he that was sowne in the stony grounde is he which heareth the worde of God and anone with ioye receaveth it

21yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.

22He that was sowne amonge thornes is he that heareth the worde of God: but the care of this worlde and the dissaytfulnes of ryches choke the worde and so is he made vnfrutfull.

23He which is sowne in the good grounde is he that heareth the worde and vnderstodeth it which also bereth frute and bringeth forth some an hundred folde some sixtie folde and some thirty folde.

24Another similitude put he forth vnto the sayinge: The kyngdome of heven is lyke vnto a man which sowed good seed in his felde.

25But whyll men slepte ther came his foo and sowed tares amonge the wheate and wet his waye.

26When the blade was spronge vp and had brought forth frute the appered the tares also.

27The servaunts came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse from whence the hath it tares?

28He sayde to the the envious man hath done this. Then the servauntes sayde vnto him: wilt thou then that we go and gader them?

29But he sayde nay lest whill ye go aboute to wede out the tares ye plucke vppe also with them the wheate by the rottes:

30let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst the tares and bind the in sheves to be bret: but gather the wheete into my barne.

31Another parable he put forthe vnto the sayinge. The kyngdome of heven is lyke vnto a grayne of mustard seed which a man taketh and soweth in his felde

32which is the leest of all seedes. But when it is groune it is the greatest amonge yerbes and it is a tree: so that the bryddes of the ayer come and bylde in the brauches of it.

33Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in .iii. peckes of meele tyll all be levended.

34All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them

35to fulfyll that which was spoke by the Prophet sayinge: I wyll open my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.

36Then sent Iesus the people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.

37Then answered he and sayde to them. He that soweth the good seed is the sonne of man.

38And the felde is the worlde. And the chyldre of the kingdome they are the good seed. And the tares are the chyldren of the wicked.

39And the enemye that soweth the is the devell. The harvest is the end of the worlde. And the repers be the angels.

40For even as the tares are gaddred and bret in the fyre: so shall it be in the ende of this worlde.

41The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite

42and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.

43Then shall the iuste men shyne as bryght as the sunne in the kyngdome of their father. Whosoever hath eares to heare let him heare.

44Agayne the kyngdome of heven is lyke vnto treasure hidde in the felde the which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.

45Agayne the kyngdome of heven is lyke vnto a marchaunt that seketh good pearles

46which when he had founde one precious pearle wet and solde all that he had and bought it.

47Agayne the kyngdome of heven is lyke vnto a neet cast into the see that gadereth of all kyndes of fysshes:

48which when it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.

49So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good

50and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.

51Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.

52Then sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heven is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.

53And it came to passe when Iesus had finisshed these similitudes that he departed thece

54and came in to his awne countre and taught them in their synagoges in so moche that they were astonyed and sayde: whence cometh all this wysdome and power vnto him?

55Is not this the carpeters sonne? Is not his mother called Mary? and his brethren be called Iames and Ioses and Simon and Iudas?

56And are not his susters all here with vs? Whence hath he all these thynge.

57And they were offended by him. The Iesus sayd to the a Prophet is not with out honoure save in hys awne countre and amonge his awne kynne.

58And he dyd not many miracles there for there vnbelefes sake.

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