Matthew
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 13
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Matthew 13

Open English Bible (Commonwealth Spelling)

1That same day, when Jesus had left the house and was sitting by the sea,

2such great crowds gathered round him, that he got into a boat, and sat in it, while all the people stood on the beach.

3Then he told them many truths in parables. ‘The sower,’ he began, ‘went out to sow; and,

4as they were sowing, some seed fell along the path, and the birds came and ate it up.

5Some fell on rocky places, where it had not much soil, and, because the soil wasn’t deep, sprang up at once.

6As soon as the sun had risen, it was scorched, and, because their roots were not deep enough, withered away.

7Some, again, fell into the brambles; but the brambles shot up and choked it.

8Some, however, fell on good soil, and yielded a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.

9Let those who have ears hear.’

10Afterwards his disciples came to him, and said, ‘Why do you speak to them in parables?’

11‘To you,’ answered Jesus, ‘the knowledge of the hidden truths of the kingdom of heaven has been imparted, but not to those.

12For, to all who have, more will be given, and they will have abundance; but, from all who have nothing, even what they have will be taken away.

13That is why I speak to them in parables, because, though they have eyes, they do not see, and though they have ears, they do not hear or understand.

14In them is being fulfilled that prophecy of Isaiah which says – “You will hear with your ears without ever understanding, and, though you have eyes, you will see without ever perceiving,

15for the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; otherwise some day they might perceive with their eyes, and with their ears they might hear, and in their mind they might understand, and might turn – and I might heal them.”

16‘But blessed are your eyes, for they see, and your ears, for they hear;

17for I tell you that many prophets and good people have longed for the sight of the things which you are seeing, yet never saw them, and to hear the things which you are hearing, yet never heard them.

18‘Listen, then, yourselves to the parable of the sower.

19When anyone hears the message of the kingdom without understanding it, the evil one comes and snatches away what has been sown in their mind. This is the person meant by the seed which was sown along the path.

20By the seed which was sown on rocky places is meant the person who hears the message, and at once accepts it joyfully;

21but, as they have no root, they stand for only a short time; and, when trouble or persecution arises because of the message, they fall away at once.

22By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return.

23But by the seed which was sown on the good ground is meant the person who hears the message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.’

24Another parable which Jesus told them was this – ‘The kingdom of heaven is compared to a person who sowed good seed in their field.

25But, while everyone was asleep, their enemy came and sowed weeds among the wheat, and then went away.

26So, when the blades of corn shot up, and came into ear, the weeds made their appearance also.

27The owner’s servants came to them, and said “Was not it good seed that you sowed in your field? Where, then, do the weeds in it come from?”

28“An enemy has done this,” was the owner’s answer. “Do you wish us, then,” they asked, “to go and gather them together?”

29“No,” said he, “because while you are pulling up the weeds you might uproot the wheat with them.

30Let both grow side by side until harvest; and then I will say to the reapers, Gather the weeds together first, and tie them in bundles for burning; but bring all the wheat into my barn.”’

31Another parable which he told them was this – ‘The kingdom of heaven is like a mustard seed, which a person took and sowed in his field.

32This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that “the wild birds come and roost in its branches.”’

33This was another parable which Jesus related – ‘The kingdom of heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen.’

34Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables,

35in fulfilment of these words in the prophet – “I will speak to them in parables; I will utter things kept secret since the foundation of the world.”

36Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said, ‘Explain to us the parable of the weeds in the field.’

37He answered, ‘The sower of the good seed is the Son of Man.

38The field is the world. By the good seed is meant the people of the kingdom. The weeds are the wicked,

39and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels.

40And, just as the weeds are gathered and burnt, so it will be at the close of the age.

41The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin,

42and will throw them into the blazing furnace, where there will be weeping and grinding of teeth.

43Then will the righteous shine, like the sun, in the kingdom of their Father. If you have ears, listen.

44‘The kingdom of heaven is like a treasure hidden in a field, which a person found and hid again, and then, in their delight, went and sold everything that they had, and bought that field.

45‘Again, the kingdom of heaven is like a merchant in search of choice pearls.

46Finding one of great value, they went and sold everything that they had, and bought it.

47Or again, the kingdom of heaven is like a net which was cast into the sea, and caught fish of all kinds.

48When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away.

49So will it be at the close of the age. The angels will go out and separate the wicked from the righteous,

50and will throw them into the blazing furnace, where there will be weeping and grinding of teeth.

51‘Have you understood all this?’ Jesus asked. ‘Yes,’ they answered.

52Then he added, ‘So every teacher of the Law, who has received instruction about the kingdom of heaven, is like a householder who produces from his stores things both new and old.’

53When Jesus had finished these parables, he withdrew from that place.

54Going to his own part of the country, he taught the people in their synagogue in such a manner that they were deeply impressed. ‘Where did he get this wisdom?’ they said, ‘and the miracles?

55Isn’t he the carpenter’s son? Isn’t his mother called Mary, and his brothers James, and Joseph, and Simon, and Judas?

56And his sisters, too – are not they all living among us? Where, then did he get all this?’

57These things proved a hindrance to their believing in him. But Jesus said, ‘A prophet is not without honour, except in his own country and in his own house.’

58He did not work many miracles there, because of their want of faith.

Chapter 13 · 13 of 28 available