32 But the disciples did not understand his meaning and were afraid to question him.
Open English Bible, US Edition
Mark 9
Open English Bible, US Edition, Verse 32
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Original Language
Source Text Study
Relevant source witnesses currently attached to Mark 9:32. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
41
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.
9 word entries
Οἱ
δὲ
ἠγνόουν
τὸ
ῥῆμα
καὶ
ἐφοβοῦντο
αὐτὸν
ἐπερωτῆσαι
- Lemma
- eperwthsai
- Transliteration
- eperwthsai
- Morphology
- Greek: verb aorist active infinitive
- Part of Speech
- verb
- Strong's
- G1905
- Occurrences
- 3
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.
9 word entries
οἱ
τὸ
καὶ
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܗܢܘܢ ܕܝܢ ܠܐ ܝܕܥܝܢ ܗܘܘ ܠܗ ܠܡܠܬܐ ܘܕܚܠܝܢ ܗܘܘ ܕܢܫܐܠܘܢܝܗܝ
10 word entries
ܗܢܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܗܢܘܢ
- Transliteration
- hnwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 314
ܕܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܝܢ
- Transliteration
- dyn
- Morphology
- possible plural/participle or finite verbal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 1830
ܠܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܠܐ
- Transliteration
- la
- Morphology
- negative particle
- Gloss
- not
- Occurrences
- 1681
ܝܕܥܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܕܥܝܢ
- Transliteration
- yd'yn
- Morphology
- possible plural/participle or finite verbal ending
- Occurrences
- 122
ܗܘܘ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܗܘܘ
- Transliteration
- hww
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 815
ܠܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܗ
- Transliteration
- lh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed preposition l-
- Occurrences
- 1592
ܠܡܠܬܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܡܠܬܐ
- Transliteration
- lmlt'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition l-
- Occurrences
- 18
ܘܕܚܠܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܕܚܠܝܢ
- Transliteration
- wdhlyn
- Morphology
- possible plural/participle or finite verbal ending; prefixed conjunction
- Occurrences
- 2
ܗܘܘ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܗܘܘ
- Transliteration
- hww
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 815
ܕܢܫܐܠܘܢܝܗܝ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܢܫܐܠܘܢܝܗܝ
- Transliteration
- dnsh'lwnyhy
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 3
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
13 word entries
et
- Status
- Dataset-backed morphology
- Lemma
- et
- Transliteration
- et
- Morphology
- GreLa POS: coordinating conjunction
- Gloss
- and
- Part of Speech
- conjunction
- Definition
- and, also, even
- Etymology
- Basic Latin coordinating conjunction.
- Occurrences
- 50526
venerunt
- Status
- Dataset-backed morphology
- Lemma
- uenio
- Transliteration
- venerunt
- Morphology
- GreLa POS: verb
- Occurrences
- 2233
Capharnaum
- Status
- Dataset-backed morphology
- Lemma
- Capharnaum
- Transliteration
- Capharnaum
- Morphology
- GreLa POS: proper noun
- Occurrences
- 16
qui
- Status
- Dataset-backed morphology
- Lemma
- qui
- Transliteration
- qui
- Morphology
- GreLa POS: pronoun
- Occurrences
- 15011
cum
- Status
- Dataset-backed morphology
- Lemma
- cum
- Transliteration
- cum
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 5272
domi
- Status
- Dataset-backed morphology
- Lemma
- domus
- Transliteration
- domi
- Morphology
- GreLa POS: noun
- Occurrences
- 1989
esset
- Status
- Dataset-backed morphology
- Lemma
- sum
- Transliteration
- esset
- Morphology
- GreLa POS: verb
- Occurrences
- 20614
interrogabat
- Status
- Dataset-backed morphology
- Lemma
- interrogo
- Transliteration
- interrogabat
- Morphology
- GreLa POS: verb
- Occurrences
- 200
eos
- Status
- Dataset-backed morphology
- Lemma
- is
- Transliteration
- eos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 17810
quid
- Status
- Dataset-backed morphology
- Lemma
- quis
- Transliteration
- quid
- Morphology
- GreLa POS: pronoun
- Occurrences
- 1619
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
via
- Status
- Dataset-backed morphology
- Lemma
- uia
- Transliteration
- via
- Morphology
- GreLa POS: noun
- Occurrences
- 853
tractabatis
- Status
- Dataset-backed morphology
- Lemma
- tracto
- Transliteration
- tractabatis
- Morphology
- GreLa POS: verb
- Occurrences
- 19
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
Luke 2:50
His parents did not understand what he meant.
7 relevance votesJohn 16:19
Jesus saw that they were wanting to ask him a question, and said, “Are you trying to find out from one another what I meant by saying ‘In a little while you will not see me; and then in a little while you will see me indeed’?
7 relevance votesLuke 9:45
But the disciples did not understand the meaning of this; it had been concealed from them so that they did not see it, and they were afraid to question him as to what he meant.
7 relevance votesLuke 18:34
The apostles did not comprehend any of this. His meaning was unintelligible to them and they did not understand what he was saying.
7 relevance votesJohn 12:16
His disciples did not understand all this at first; but, when Jesus had been exalted, then they remembered that these things had been said of him in scripture, and that they had done these things for him.
5 relevance votesMark 9:10
They seized on these words and discussed with one another what this ‘rising from the dead’ meant.
4 relevance votesMark 7:18
“What, do even you understand so little?” exclaimed Jesus. “Don’t you see that there is nothing external to a person, which by going into a person, can defile them,
3 relevance votesJohn 4:27
At this moment his disciples came up, and were surprised to find him talking with a woman; but none of them asked ‘What do you want?’ or ‘Why are you talking with her?’
3 relevance votesLuke 24:45
Then he enabled them to understand the meaning of the scriptures, saying to them,
3 relevance votesMark 16:14
Later on, he made himself known to the Eleven themselves as they were at a meal, and reproached them with their want of faith and their stubbornness, because they did not believe those who had seen him after he had risen from the dead.
3 relevance votesMark 8:33
Jesus, however, turning around and seeing his disciples, rebuked Peter. “Out of my sight, Satan!” he exclaimed. “For you look at things, not as God does, but as people do.”
3 relevance votes