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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 16
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Proverbs 16

Geneva Bible

1The preparations of the heart are in man: but the answere of the tongue is of the Lord.

2All the wayes of a man are cleane in his owne eyes: but the Lord pondereth the spirits.

3Commit thy workes vnto the Lord, and thy thoughts shalbe directed.

4The Lord hath made all things for his owne sake: yea, euen the wicked for the day of euill.

5All that are proude in heart, are an abomination to the Lord: though hand ioyne in hand, he shall not be vnpunished.

6By mercy and trueth iniquitie shalbe forgiuen, and by the feare of the Lord they depart from euill.

7When the wayes of a man please the Lord, he will make also his enemies at peace with him.

8Better is a litle with righteousnesse, then great reuenues without equitie.

9The heart of man purposeth his way: but the Lord doeth direct his steppes.

10A diuine sentence shalbe in the lips of the King: his mouth shall not transgresse in iudgement.

11A true weight and balance are of the Lord: all the weightes of the bagge are his worke.

12It is an abomination to Kings to commit wickednes: for the throne is stablished by iustice.

13Righteous lips are the delite of Kings, and the King loueth him that speaketh right things.

14The wrath of a King is as messengers of death: but a wise man will pacifie it.

15In the light of the Kings coutenance is life: and his fauour is as a cloude of the latter raine.

16Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.

17The pathe of the righteous is to decline from euil, and hee keepeth his soule, that keepeth his way.

18Pride goeth before destruction, and an high minde before the fall.

19Better it is to be of humble minde with the lowly, then to deuide the spoyles with the proude.

20He that is wise in his busines, shall finde good: and he that trusteth in the Lord, he is blessed.

21The wise in heart shall bee called prudent: and the sweetenesse of the lippes shall increase doctrine.

22Vnderstading is welspring of life vnto them that haue it: and the instruction of fooles is folly.

23The heart of the wise guideth his mouth wisely, and addeth doctrine to his lippes.

24Faire wordes are as an hony combe, sweetenesse to the soule, and health to the bones.

25There is a way that seemeth right vnto man: but the issue thereof are the wayes of death.

26The person that traueileth, traueileth for himselfe: for his mouth craueth it of him.

27A wicked man diggeth vp euill, and in his lippes is like burning fire.

28A frowarde person soweth strife: and a tale teller maketh diuision among princes.

29A wicked man deceiueth his neighbour, and leadeth him into the way that is not good.

30He shutteth his eyes to deuise wickednes: he moueth his lippes, and bringeth euil to passe.

31Age is a crowne of glory, when it is founde in the way of righteousnes.

32He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.

33The lot is cast into the lap: but the whole disposition thereof is of the Lord.

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