42 but I know you, that ye have not the love of God in you.
Original Language
Source Text Study
Relevant source witnesses currently attached to John 5:42. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
40
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
ἀλλ᾿ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
12 word entries
ἀλλ᾿
ἔγνωκα
ὑμᾶς
ὅτι
τὴν
ἀγάπην
τοῦ
Θεοῦ
οὐκ
ἔχετε
ἐν
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ἀλλὰ ἔγνωκα ὑμᾶς ὅτι οὐκ ἔχετε τὴν ἀγάπην τοῦ θεοῦ ἐν ἑαυτοῖς.
12 word entries
τὴν
τοῦ
θεοῦ
ἐν
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܐܠܐ ܝܕܥܬܟܘܢ ܕܚܘܒܗ ܕܐܠܗܐ ܠܝܬ ܒܟܘܢ
6 word entries
ܐܠܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܠܐ
- Transliteration
- 'l'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 784
ܝܕܥܬܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܕܥܬܟܘܢ
- Transliteration
- yd'tkwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 2
ܕܚܘܒܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܚܘܒܗ
- Transliteration
- dhwbh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 3
ܕܐܠܗܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܐܠܗܐ
- Transliteration
- d'lh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed relative/genitive marker d-
- Occurrences
- 586
ܠܝܬ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܝܬ
- Transliteration
- lyt
- Morphology
- possible feminine singular, construct, or verbal ending; possible prefixed preposition l-
- Occurrences
- 129
ܒܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܟܘܢ
- Transliteration
- bkwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed preposition b-
- Occurrences
- 96
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Sed cognovi vos, quia dilectionem Dei non habetis in vobis.
10 word entries
sed
- Status
- Dataset-backed morphology
- Lemma
- sed
- Transliteration
- sed
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 1637
cognovi
- Status
- Dataset-backed morphology
- Lemma
- cognosco
- Transliteration
- cognovi
- Morphology
- GreLa POS: verb
- Occurrences
- 369
vos
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
quia
- Status
- Dataset-backed morphology
- Lemma
- quia
- Transliteration
- quia
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 2543
dilectionem
- Status
- Dataset-backed morphology
- Lemma
- dilectio
- Transliteration
- dilectionem
- Morphology
- GreLa POS: noun
- Occurrences
- 41
Dei
- Status
- Dataset-backed morphology
- Lemma
- deus
- Transliteration
- Dei
- Morphology
- GreLa POS: noun
- Gloss
- God
- Part of Speech
- noun
- Definition
- God, deity
- Etymology
- Latin noun for God or a god.
- Occurrences
- 4889
non
- Status
- Dataset-backed morphology
- Lemma
- non
- Transliteration
- non
- Morphology
- GreLa POS: adverb
- Occurrences
- 7320
habetis
- Status
- Dataset-backed morphology
- Lemma
- habeo
- Transliteration
- habetis
- Morphology
- GreLa POS: verb
- Occurrences
- 1641
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
vobis
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vobis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
1 John 4:20
If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?
6 relevance votesRomans 8:7
Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
5 relevance votesJohn 2:25
and that he had not need that any should testify of man, for himself knew what was in man.
5 relevance votes1 John 2:15
Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
5 relevance votes1 John 3:17
But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
5 relevance votesJohn 8:47
He that is of God hears the words of God: therefore ye hear [them] not, because ye are not of God.
4 relevance votesJohn 5:44
How can ye believe, who receive glory one of another, and seek not the glory which [comes] from God alone?
3 relevance votesJohn 8:55
And ye know him not; but I know him; and if I said, I know him not, I should be like you, a liar. But I know him, and I keep his word.
3 relevance votesRevelation 2:23
and her children will I kill with death; and all the assemblies shall know that I am he that searches [the] reins and [the] hearts; and I will give to you each according to your works.
3 relevance votesJohn 8:42
Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come [from him]; for neither am I come of myself, but he has sent me.
3 relevance votesLuke 16:15
And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.
3 relevance votesJohn 21:17
He says to him the third time, Simon, [son] of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
3 relevance votes