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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 21
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Proverbs 21

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1The king's heart in the hands of the Lord is like the water streams, and by him it is turned in any direction at his pleasure.

2Every way of a man seems right to himself, but the Lord is the tester of hearts.

3To do what is right and true is more pleasing to the Lord than an offering.

4A high look and a heart of pride, ***of the evil-doer is sin.

5The purposes of the man of industry have their outcome only in wealth; but one who is over-quick in acting will only come to be in need.

6He who gets stores of wealth by a false tongue, is going after what is only breath, and searching for death.

7By their violent acts the evil-doers will be pulled away, because they have no desire to do what is right.

8Twisted is the way of him who is full of crime; but as for him whose heart is clean, his work is upright.

9It is better to be living in an angle of the house-top, than with a bitter-tongued woman in a wide house.

10The desire of the evil-doer is fixed on evil: he has no kind feeling for his neighbour.

11When the man of pride undergoes punishment, the simple man gets wisdom; and by watching the wise he gets knowledge.

12The Upright One, looking on the house of the evil-doer, lets sinners be overturned to their destruction.

13He whose ears are stopped at the cry of the poor, will himself get no answer to his cry for help.

14By a secret offering wrath is turned away, and the heat of angry feelings by money in the folds of the robe.

15It is a joy to the good man to do right, but it is destruction to the workers of evil.

16The wanderer from the way of knowledge will have his resting-place among the shades.

17The lover of pleasure will be a poor man: the lover of wine and oil will not get wealth.

18The evil-doer will be given as a price for the life of the good man, and the worker of deceit in the place of the upright.

19It is better to be living in a waste land, than with a bitter-tongued and angry woman.

20There is a store of great value in the house of the wise, but it is wasted by the foolish man.

21He who goes after righteousness and mercy will get life, righteousness, and honour.

22A wise man goes up into the town of the strong ones, and overcomes its strength in which they put their faith.

23He who keeps watch over his mouth and his tongue keeps his soul from troubles.

24The man of pride, lifted up in soul, is named high-hearted; he is acting in an outburst of pride.

25The desire of the hater of work is death to him, for his hands will do no work.

26All the day the sinner goes after his desire: but the upright man gives freely, keeping nothing back.

27The offering of evil-doers is disgusting: how much more when they give it with an evil purpose!

28A false witness will be cut off, ...

29The evil-doer makes his face hard, but as for the upright, he gives thought to his way.

30Wisdom and knowledge and wise suggestions are of no use against the Lord.

31The horse is made ready for the day of war, but power to overcome is from the Lord.

Chapter 21 · 21 of 31 available