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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 12
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Proverbs 12

Bible in Basic English

1A lover of training is a lover of knowledge; but a hater of teaching is like a beast.

2A good man has grace in the eyes of the Lord; but the man of evil designs gets punishment from him.

3No man will make himself safe through evil-doing; but the root of upright men will never be moved.

4A woman of virtue is a crown to her husband; but she whose behaviour is a cause of shame is like a wasting disease in his bones.

5The purposes of upright men are right, but the designs of evil-doers are deceit.

6The words of sinners are destruction for the upright; but the mouth of upright men is their salvation.

7Evil-doers are overturned and never seen again, but the house of upright men will keep its place.

8A man will be praised in the measure of his wisdom, but a wrong-minded man will be looked down on.

9He who is of low position and has a servant, is better than one who has a high opinion of himself and is in need of bread.

10An upright man has thought for the life of his beast, but the hearts of evil-doers are cruel.

11He who does work on his land will not be short of bread; but he who goes after foolish men is without sense.

12The resting-place of the sinner will come to destruction, but the root of upright men is for ever.

13In the sin of the lips is a net which takes the sinner, but the upright man will come out of trouble.

14From the fruit of his mouth will a man have good food in full measure, and the work of a man's hands will be rewarded.

15The way of the foolish man seems right to him? but the wise man gives ear to suggestions.

16A foolish man lets his trouble be openly seen, but a sharp man keeps shame secret.

17The breathing out of true words gives knowledge of righteousness; but a false witness gives out deceit.

18There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.

19True lips are certain for ever, but a false tongue is only for a minute.

20Deceit is in the heart of those whose designs are evil, but for those purposing peace there is joy.

21No trouble will come to upright men, but sinners will be full of evil.

22False lips are hated by the Lord, but those whose acts are true are his delight.

23A sharp man keeps back his knowledge; but the heart of foolish men makes clear their foolish thoughts.

24The hand of the ready worker will have authority, but he who is slow in his work will be put to forced work.

25Care in the heart of a man makes it weighted down, but a good word makes it glad.

26The upright man is a guide to his neighbour, but the way of evil-doers is a cause of error to them.

27He who is slow in his work does not go in search of food; but the ready worker gets much wealth.

28In the road of righteousness is life, but the way of the evil-doer goes to death.

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