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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 17
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Proverbs 17

Bible in Basic English

1Better a bit of dry bread in peace, than a house full of feasting and violent behaviour.

2A servant who does wisely will have rule over a son causing shame, and will have his part in the heritage among brothers.

3The heating-pot is for silver and the oven-fire for gold, but the Lord is the tester of hearts.

4A wrongdoer gives attention to evil lips, and a man of deceit gives ear to a damaging tongue.

5Whoever makes sport of the poor puts shame on his Maker; and he who is glad because of trouble will not go free from punishment.

6Children's children are the crown of old men, and the glory of children is their fathers.

7Fair words are not to be looked for from a foolish man, much less are false lips in a ruler.

8An offering of money is like a stone of great price in the eyes of him who has it: wherever he goes, he does well.

9He who keeps a sin covered is looking for love; but he who keeps on talking of a thing makes division between friends.

10A word of protest goes deeper into one who has sense than a hundred blows into a foolish man.

11An uncontrolled man is only looking for trouble, so a cruel servant will be sent against him.

12It is better to come face to face with a bear whose young ones have been taken away than with a foolish man acting foolishly.

13If anyone gives back evil for good, evil will never go away from his house.

14The start of fighting is like the letting out of water: so give up before it comes to blows.

15He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.

16How will money in the hand of the foolish get him wisdom, seeing that he has no sense?

17A friend is loving at all times, and becomes a brother in times of trouble.

18A man without sense gives his hand in an agreement, and makes himself responsible before his neighbour.

19The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.

20Nothing good comes to him whose heart is fixed on evil purposes: and he who has an evil tongue will come to trouble.

21He who has an unwise son gets sorrow for himself, and the father of a foolish son has no joy.

22A glad heart makes a healthy body, but a crushed spirit makes the bones dry.

23A sinner takes an offering out of his robe, to get a decision for himself in a cause.

24Wisdom is before the face of him who has sense; but the eyes of the foolish are on the ends of the earth.

25A foolish son is a grief to his father, and bitter pain to her who gave him birth.

26To give punishment to the upright is not good, or to give blows to the noble for their righteousness.

27He who has knowledge says little: and he who has a calm spirit is a man of good sense.

28Even the foolish man, when he keeps quiet, is taken to be wise: when his lips are shut he is credited with good sense.

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