39 And Jesus said, I came into this world to be a judge, so that those who do not see may see, and those who see may become blind.
Source Text Study
Relevant source witnesses currently attached to John 9:39. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Καὶ εἶπεν ὁ Ἰησοῦς, Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσι, καὶ οἱ βλέποντες τυφλοὶ γένωνται.
Καὶ
εἶπεν
ὁ
Ἰησοῦς
Εἰς
κρίμα
ἐγὼ
εἰς
τὸν
κόσμον
τοῦτον
ἦλθον
ἵνα
οἱ
μὴ
βλέποντες
βλέπωσι
καὶ
οἱ
βλέποντες
τυφλοὶ
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
καὶ εἶπεν ὁ Ἰησοῦς· εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται.
καὶ
ὁ
τὸν
οἱ
καὶ
οἱ
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܘܐܡܪ ܝܫܘܥ ܠܕܝܢܗ ܕܥܠܡܐ ܗܢܐ ܐܬܝܬ ܕܐܝܠܝܢ ܕܠܐ ܚܙܝܢ ܢܚܙܘܢ ܘܐܝܠܝܢ ܕܚܙܝܢ ܢܣܡܘܢ
ܘܐܡܪ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܐܡܪ
- Transliteration
- w'mr
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 651
ܝܫܘܥ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܫܘܥ
- Transliteration
- yshw'
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 848
ܠܕܝܢܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܕܝܢܗ
- Transliteration
- ldynh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed preposition l-
- Occurrences
- 3
ܕܥܠܡܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܥܠܡܐ
- Transliteration
- d'lm'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed relative/genitive marker d-
- Occurrences
- 73
ܗܢܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܗܢܐ
- Transliteration
- hn'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 482
ܐܬܝܬ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܬܝܬ
- Transliteration
- 'tyt
- Morphology
- possible feminine singular, construct, or verbal ending
- Occurrences
- 37
ܕܐܝܠܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܐܝܠܝܢ
- Transliteration
- d'ylyn
- Morphology
- possible plural/participle or finite verbal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 37
ܕܠܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܠܐ
- Transliteration
- dl'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed relative/genitive marker d-
- Occurrences
- 720
ܚܙܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܚܙܝܢ
- Transliteration
- hzyn
- Morphology
- possible plural/participle or finite verbal ending
- Occurrences
- 27
ܢܚܙܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܢܚܙܘܢ
- Transliteration
- nhzwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 12
ܘܐܝܠܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܐܝܠܝܢ
- Transliteration
- w'ylyn
- Morphology
- possible plural/participle or finite verbal ending; prefixed conjunction
- Occurrences
- 57
ܕܚܙܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܚܙܝܢ
- Transliteration
- dhzyn
- Morphology
- possible plural/participle or finite verbal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 24
ܢܣܡܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܢܣܡܘܢ
- Transliteration
- nsmwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 1
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Et dixit Jesus: In judicium ego in hunc mundum veni: ut qui non vident videant, et qui vident cæci fiant.
dixit
- Status
- Dataset-backed morphology
- Lemma
- dico
- Transliteration
- dixit
- Morphology
- GreLa POS: verb
- Occurrences
- 6477
ei
- Status
- Dataset-backed morphology
- Lemma
- is
- Transliteration
- ei
- Morphology
- GreLa POS: pronoun
- Occurrences
- 17810
Iesus
- Status
- Dataset-backed morphology
- Lemma
- Iesus
- Transliteration
- Iesus
- Morphology
- GreLa POS: proper noun
- Occurrences
- 970
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
iudicium
- Status
- Dataset-backed morphology
- Lemma
- iudicium
- Transliteration
- iudicium
- Morphology
- GreLa POS: noun
- Occurrences
- 529
ego
- Status
- Dataset-backed morphology
- Lemma
- ego
- Transliteration
- ego
- Morphology
- GreLa POS: pronoun
- Occurrences
- 6108
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
hunc
- Status
- Dataset-backed morphology
- Lemma
- hic
- Transliteration
- hunc
- Morphology
- GreLa POS: pronoun
- Occurrences
- 4646
mundum
- Status
- Dataset-backed morphology
- Lemma
- mundus
- Transliteration
- mundum
- Morphology
- GreLa POS: noun
- Occurrences
- 322
veni
- Status
- Dataset-backed morphology
- Lemma
- uenio
- Transliteration
- veni
- Morphology
- GreLa POS: verb
- Occurrences
- 2233
ut
- Status
- Dataset-backed morphology
- Lemma
- ut
- Transliteration
- ut
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 4533
qui
- Status
- Dataset-backed morphology
- Lemma
- qui
- Transliteration
- qui
- Morphology
- GreLa POS: pronoun
- Occurrences
- 15011
non
- Status
- Dataset-backed morphology
- Lemma
- non
- Transliteration
- non
- Morphology
- GreLa POS: adverb
- Occurrences
- 7320
vident
- Status
- Dataset-backed morphology
- Lemma
- uideo
- Transliteration
- vident
- Morphology
- GreLa POS: verb
- Occurrences
- 1988
videant
- Status
- Dataset-backed morphology
- Lemma
- uideo
- Transliteration
- videant
- Morphology
- GreLa POS: verb
- Occurrences
- 1988
et
- Status
- Dataset-backed morphology
- Lemma
- et
- Transliteration
- et
- Morphology
- GreLa POS: coordinating conjunction
- Gloss
- and
- Part of Speech
- conjunction
- Definition
- and, also, even
- Etymology
- Basic Latin coordinating conjunction.
- Occurrences
- 50526
qui
- Status
- Dataset-backed morphology
- Lemma
- qui
- Transliteration
- qui
- Morphology
- GreLa POS: pronoun
- Occurrences
- 15011
vident
- Status
- Dataset-backed morphology
- Lemma
- uideo
- Transliteration
- vident
- Morphology
- GreLa POS: verb
- Occurrences
- 1988
caeci
- Status
- Dataset-backed morphology
- Lemma
- caecus
- Transliteration
- caeci
- Morphology
- GreLa POS: adjective
- Occurrences
- 79
fiant
- Status
- Dataset-backed morphology
- Lemma
- fio
- Transliteration
- fiant
- Morphology
- GreLa POS: verb
- Occurrences
- 449
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
John 3:19
And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil.
16 relevance votesJohn 12:46
I have come as a light into the world, so that no one who has faith in me will go on living in the dark.
12 relevance votesActs 26:18
To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me.
12 relevance votesJohn 8:12
Then again Jesus said to them, I am the light of the world; he who comes with me will not be walking in the dark but will have the light of life.
8 relevance votesLuke 4:18
The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains,
6 relevance votes1 John 2:11
But he who has hate for his brother is in the dark, walking in the dark with no knowledge of where he is going, unable to see because of the dark.
6 relevance votesLuke 1:79
To give light to those in dark places, and in the shade of death, so that our feet may be guided into the way of peace.
4 relevance votesEphesians 5:14
For this reason he says, Be awake, you who are sleeping, and come up from among the dead, and Christ will be your light.
2 relevance votesMatthew 11:5
The blind see; those who were not able to, are walking; lepers are made clean; those who were without hearing, now have their ears open; the dead come to life again, and the poor have the good news given to them.
2 relevance votesJohn 9:25
He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see.
2 relevance votesLuke 7:21
At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes.
2 relevance votes2 Corinthians 2:16
To the one it is a perfume of death to death; to the other a perfume of life to life. And who is enough for such things?
2 relevance votes