29 We are certain that God gave his word to Moses: but as for this man, we have no knowledge where he comes from.
Original Language
Source Text Study
Relevant source witnesses currently attached to John 9:29. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
50
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.
13 word entries
Ἡμεῖς
οἴδαμεν
ὅτι
Μωσῇ
λελάληκεν
ὁ
Θεός
τοῦτον
δὲ
οὐκ
οἴδαμεν
πόθεν
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.
13 word entries
ὁ
θεός,
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܘܝܕܥܝܢܢ ܕܥܡ ܡܘܫܐ ܐܠܗܐ ܡܠܠ ܠܗܢܐ ܕܝܢ ܠܐ ܝܕܥܝܢܢ ܡܢ ܐܝܡܟܐ ܗܘ
12 word entries
ܘܝܕܥܝܢܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܝܕܥܝܢܢ
- Transliteration
- wyd'ynn
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 5
ܕܥܡ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܥܡ
- Transliteration
- d'm
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 15
ܡܘܫܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܘܫܐ
- Transliteration
- mwsh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 53
ܐܠܗܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܐܠܗܐ
- Transliteration
- alaha
- Morphology
- noun, masculine emphatic singular
- Gloss
- God
- Occurrences
- 497
ܡܠܠ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܠܠ
- Transliteration
- mll
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 31
ܠܗܢܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܗܢܐ
- Transliteration
- lhn'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition l-
- Occurrences
- 42
ܕܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܝܢ
- Transliteration
- dyn
- Morphology
- possible plural/participle or finite verbal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 1830
ܠܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܠܐ
- Transliteration
- la
- Morphology
- negative particle
- Gloss
- not
- Occurrences
- 1681
ܝܕܥܝܢܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܕܥܝܢܢ
- Transliteration
- yd'ynn
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 39
ܡܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܢ
- Transliteration
- mn
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 2166
ܐܝܡܟܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܝܡܟܐ
- Transliteration
- 'ymk'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 26
ܗܘ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܗܘ
- Transliteration
- hu
- Morphology
- pronoun/copula, masculine singular
- Gloss
- he, it, is
- Occurrences
- 1648
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Nos scimus quia Moysi locutus est Deus; hunc autem nescimus unde sit.
12 word entries
nos
- Status
- Dataset-backed morphology
- Lemma
- nos
- Transliteration
- nos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 1585
scimus
- Status
- Dataset-backed morphology
- Lemma
- scio
- Transliteration
- scimus
- Morphology
- GreLa POS: verb
- Occurrences
- 693
quia
- Status
- Dataset-backed morphology
- Lemma
- quia
- Transliteration
- quia
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 2543
Mosi
- Status
- Dataset-backed morphology
- Lemma
- Moses
- Transliteration
- Mosi
- Morphology
- GreLa POS: proper noun
- Occurrences
- 737
locutus
- Status
- Dataset-backed morphology
- Lemma
- loquor
- Transliteration
- locutus
- Morphology
- GreLa POS: verb
- Occurrences
- 1543
est
- Status
- Dataset-backed morphology
- Lemma
- sum
- Transliteration
- est
- Morphology
- GreLa POS: verb
- Occurrences
- 20614
Deus
- Status
- Dataset-backed morphology
- Lemma
- deus
- Transliteration
- Deus
- Morphology
- GreLa POS: noun
- Gloss
- God
- Part of Speech
- noun
- Definition
- God, deity
- Etymology
- Latin noun for God or a god.
- Occurrences
- 4889
hunc
- Status
- Dataset-backed morphology
- Lemma
- hic
- Transliteration
- hunc
- Morphology
- GreLa POS: pronoun
- Occurrences
- 4646
autem
- Status
- Dataset-backed morphology
- Lemma
- autem
- Transliteration
- autem
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 5069
nescimus
- Status
- Dataset-backed morphology
- Lemma
- nescio
- Transliteration
- nescimus
- Morphology
- GreLa POS: verb
- Occurrences
- 181
unde
- Status
- Dataset-backed morphology
- Lemma
- unde
- Transliteration
- unde
- Morphology
- GreLa POS: adverb
- Occurrences
- 151
sit
- Status
- Dataset-backed morphology
- Lemma
- sum
- Transliteration
- sit
- Morphology
- GreLa POS: verb
- Occurrences
- 20614
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
John 8:14
Jesus said in answer, Even if I give witness about myself, my witness is true, because I have knowledge of where I came from and where I am going; but you have no knowledge of where I come from or of where I am going.
5 relevance votesPsalms 106:16
They were full of envy against Moses among the tents, and against Aaron, the holy one of the Lord.
2 relevance votesLuke 23:2
And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.
2 relevance votesNumbers 16:28
And Moses said, Now you will see that the Lord has sent me to do all these works, and I have not done them of myself.
2 relevance votesPsalms 22:6
But I am a worm and not a man; cursed by men, and looked down on by the people.
2 relevance votesMatthew 26:61
But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days.
2 relevance votesJohn 1:17
For the law was given through Moses; grace and the true way of life are ours through Jesus Christ.
2 relevance votesJohn 7:27
However, it is clear to us where this man comes from: but when the Christ comes no one will have knowledge where he comes from.
2 relevance votesActs 7:35
This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.
2 relevance votes1 Kings 22:27
And say, It is the king's order that this man is to be put in prison and given prison food till I come again in peace.
2 relevance votesDeuteronomy 34:10
There has never been another prophet in Israel like Moses, whom the Lord had knowledge of face to face;
2 relevance votesJohn 9:16
Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.
2 relevance votes