24 'Blind guides! who are straining out the gnat, and the camel are swallowing.
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Source Text Study
Relevant source witnesses currently attached to Matthew 23:24. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.
Ὁδηγοὶ
τυφλοί
οἱ
διϋλίζοντες
- Lemma
- diulizontev
- Transliteration
- diulizontev
- Morphology
- Greek: verb present active participle nominative plural masculine
- Part of Speech
- verb
- Strong's
- G1368
- Occurrences
- 1
τὸν
κώνωπα
τὴν
δὲ
κάμηλον
καταπίνοντες
- Lemma
- katapinontev
- Transliteration
- katapinontev
- Morphology
- Greek: verb present active participle nominative plural masculine
- Part of Speech
- verb
- Strong's
- G2666
- Occurrences
- 1
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα τὴν δὲ κάμηλον καταπίνοντες.
οἱ
τὸν
τὴν
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܢܓܘܕܐ ܣܡܝܐ ܕܡܨܠܠܝܢ ܒܩܐ ܘܒܠܥܝܢ ܓܡܠܐ
ܢܓܘܕܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܢܓܘܕܐ
- Transliteration
- ngwd'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 3
ܣܡܝܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܣܡܝܐ
- Transliteration
- smy'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 26
ܕܡܨܠܠܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܡܨܠܠܝܢ
- Transliteration
- dmsllyn
- Morphology
- possible plural/participle or finite verbal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 1
ܒܩܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܩܐ
- Transliteration
- bq'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition b-
- Occurrences
- 6
ܘܒܠܥܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܒܠܥܝܢ
- Transliteration
- wbl'yn
- Morphology
- possible plural/participle or finite verbal ending; prefixed conjunction
- Occurrences
- 1
ܓܡܠܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܓܡܠܐ
- Transliteration
- gml'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 1
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Duces cæci, excolantes culicem, camelum autem glutientes.
duces
- Status
- Dataset-backed morphology
- Lemma
- dux
- Transliteration
- duces
- Morphology
- GreLa POS: noun
- Occurrences
- 245
caeci
- Status
- Dataset-backed morphology
- Lemma
- caecus
- Transliteration
- caeci
- Morphology
- GreLa POS: adjective
- Occurrences
- 79
excolantes
- Status
- Dataset-backed morphology
- Lemma
- excolo
- Transliteration
- excolantes
- Morphology
- GreLa POS: verb
- Occurrences
- 3
culicem
- Status
- Dataset-backed morphology
- Lemma
- culex
- Transliteration
- culicem
- Morphology
- GreLa POS: noun
- Occurrences
- 1
camelum
- Status
- Dataset-backed morphology
- Lemma
- camelus
- Transliteration
- camelum
- Morphology
- GreLa POS: noun
- Occurrences
- 63
autem
- Status
- Dataset-backed morphology
- Lemma
- autem
- Transliteration
- autem
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 5069
gluttientes
- Status
- Dataset-backed morphology
- Lemma
- glutio
- Transliteration
- gluttientes
- Morphology
- GreLa POS: verb
- Occurrences
- 2
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
Matthew 19:24
and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'
9 relevance votesMatthew 23:16
'Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary — is debtor!
3 relevance votesJohn 18:28
They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;
3 relevance votesMatthew 7:4
or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam [is] in thine own eye?
2 relevance votesJohn 18:40
therefore they all cried out again, saying, 'Not this one — but Barabbas;' and Barabbas was a robber.
2 relevance votes