29 we have known that God hath spoken to Moses, but this one — we have not known whence he is.'
Original Language
Source Text Study
Relevant source witnesses currently attached to John 9:29. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
50
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.
13 word entries
Ἡμεῖς
οἴδαμεν
ὅτι
Μωσῇ
λελάληκεν
ὁ
Θεός
τοῦτον
δὲ
οὐκ
οἴδαμεν
πόθεν
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.
13 word entries
ὁ
θεός,
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܘܝܕܥܝܢܢ ܕܥܡ ܡܘܫܐ ܐܠܗܐ ܡܠܠ ܠܗܢܐ ܕܝܢ ܠܐ ܝܕܥܝܢܢ ܡܢ ܐܝܡܟܐ ܗܘ
12 word entries
ܘܝܕܥܝܢܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܝܕܥܝܢܢ
- Transliteration
- wyd'ynn
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 5
ܕܥܡ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܥܡ
- Transliteration
- d'm
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 15
ܡܘܫܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܘܫܐ
- Transliteration
- mwsh'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 53
ܐܠܗܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܐܠܗܐ
- Transliteration
- alaha
- Morphology
- noun, masculine emphatic singular
- Gloss
- God
- Occurrences
- 497
ܡܠܠ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܠܠ
- Transliteration
- mll
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 31
ܠܗܢܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܗܢܐ
- Transliteration
- lhn'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition l-
- Occurrences
- 42
ܕܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܝܢ
- Transliteration
- dyn
- Morphology
- possible plural/participle or finite verbal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 1830
ܠܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܠܐ
- Transliteration
- la
- Morphology
- negative particle
- Gloss
- not
- Occurrences
- 1681
ܝܕܥܝܢܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܕܥܝܢܢ
- Transliteration
- yd'ynn
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 39
ܡܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܢ
- Transliteration
- mn
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 2166
ܐܝܡܟܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܝܡܟܐ
- Transliteration
- 'ymk'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 26
ܗܘ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܗܘ
- Transliteration
- hu
- Morphology
- pronoun/copula, masculine singular
- Gloss
- he, it, is
- Occurrences
- 1648
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Nos scimus quia Moysi locutus est Deus; hunc autem nescimus unde sit.
12 word entries
nos
- Status
- Dataset-backed morphology
- Lemma
- nos
- Transliteration
- nos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 1585
scimus
- Status
- Dataset-backed morphology
- Lemma
- scio
- Transliteration
- scimus
- Morphology
- GreLa POS: verb
- Occurrences
- 693
quia
- Status
- Dataset-backed morphology
- Lemma
- quia
- Transliteration
- quia
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 2543
Mosi
- Status
- Dataset-backed morphology
- Lemma
- Moses
- Transliteration
- Mosi
- Morphology
- GreLa POS: proper noun
- Occurrences
- 737
locutus
- Status
- Dataset-backed morphology
- Lemma
- loquor
- Transliteration
- locutus
- Morphology
- GreLa POS: verb
- Occurrences
- 1543
est
- Status
- Dataset-backed morphology
- Lemma
- sum
- Transliteration
- est
- Morphology
- GreLa POS: verb
- Occurrences
- 20614
Deus
- Status
- Dataset-backed morphology
- Lemma
- deus
- Transliteration
- Deus
- Morphology
- GreLa POS: noun
- Gloss
- God
- Part of Speech
- noun
- Definition
- God, deity
- Etymology
- Latin noun for God or a god.
- Occurrences
- 4889
hunc
- Status
- Dataset-backed morphology
- Lemma
- hic
- Transliteration
- hunc
- Morphology
- GreLa POS: pronoun
- Occurrences
- 4646
autem
- Status
- Dataset-backed morphology
- Lemma
- autem
- Transliteration
- autem
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 5069
nescimus
- Status
- Dataset-backed morphology
- Lemma
- nescio
- Transliteration
- nescimus
- Morphology
- GreLa POS: verb
- Occurrences
- 181
unde
- Status
- Dataset-backed morphology
- Lemma
- unde
- Transliteration
- unde
- Morphology
- GreLa POS: adverb
- Occurrences
- 151
sit
- Status
- Dataset-backed morphology
- Lemma
- sum
- Transliteration
- sit
- Morphology
- GreLa POS: verb
- Occurrences
- 20614
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
John 8:14
Jesus answered and said to them, 'And if I testify of myself — my testimony is true, because I have known whence I came, and whither I go, and ye — ye have not known whence I come, or whither I go.
5 relevance votesPsalms 106:16
And they are envious of Moses in the camp, Of Aaron, Jehovah's holy one.
2 relevance votesLuke 23:2
and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'
2 relevance votesNumbers 16:28
And Moses saith, 'By this ye do know that Jehovah hath sent me to do all these works, that [they are] not from my own heart;
2 relevance votesPsalms 22:6
And I [am] a worm, and no man, A reproach of man, and despised of the people.
2 relevance votesMatthew 26:61
said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.'
2 relevance votesJohn 1:17
for the law through Moses was given, the grace and the truth through Jesus Christ did come;
2 relevance votesJohn 7:27
but this one — we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.'
2 relevance votesActs 7:35
'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;
2 relevance votes1 Kings 22:27
and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.'
2 relevance votesDeuteronomy 34:10
And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,
2 relevance votesJohn 9:16
Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man — a sinful one — able to do such signs?' and there was a division among them.
2 relevance votes