18 If the world hates you, you know that it has hated me before it hated you.
Source Text Study
Relevant source witnesses currently attached to John 15:18. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.
ei
o
kosmov
umav
misei
ginwskete
1097
oti
eme
prwton
umwn
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον μεμίσηκεν.
ὁ
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܘܐܢ ܥܠܡܐ ܣܢܐ ܠܟܘܢ ܕܥܘ ܕܩܕܡܝܟܘܢ ܠܝ ܣܢܐ
ܘܐܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܐܢ
- Transliteration
- w'n
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 196
ܥܠܡܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܥܠܡܐ
- Transliteration
- 'lm'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 75
ܣܢܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܣܢܐ
- Transliteration
- sn'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 13
ܠܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܟܘܢ
- Transliteration
- lkwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed preposition l-
- Occurrences
- 676
ܕܥܘ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܥܘ
- Transliteration
- d'w
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 13
ܕܩܕܡܝܟܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܩܕܡܝܟܘܢ
- Transliteration
- dqdmykwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 1
ܠܝ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܝ
- Transliteration
- ly
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed preposition l-
- Occurrences
- 440
ܣܢܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܣܢܐ
- Transliteration
- sn'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 13
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Si mundus vos odit, scitote quia me priorem vobis odio habuit.
si
- Status
- Dataset-backed morphology
- Lemma
- si
- Transliteration
- si
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 1970
mundus
- Status
- Dataset-backed morphology
- Lemma
- mundus
- Transliteration
- mundus
- Morphology
- GreLa POS: noun
- Occurrences
- 322
vos
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vos
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
odit
- Status
- Dataset-backed morphology
- Lemma
- odi
- Transliteration
- odit
- Morphology
- GreLa POS: verb
- Occurrences
- 150
scitote
- Status
- Dataset-backed morphology
- Lemma
- scio
- Transliteration
- scitote
- Morphology
- GreLa POS: verb
- Occurrences
- 693
quia
- Status
- Dataset-backed morphology
- Lemma
- quia
- Transliteration
- quia
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 2543
me
- Status
- Dataset-backed morphology
- Lemma
- ego
- Transliteration
- me
- Morphology
- GreLa POS: pronoun
- Occurrences
- 6108
priorem
- Status
- Dataset-backed morphology
- Lemma
- prior
- Transliteration
- priorem
- Morphology
- GreLa POS: adjective
- Occurrences
- 96
vobis
- Status
- Dataset-backed morphology
- Lemma
- uos
- Transliteration
- vobis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 2958
odio
- Status
- Dataset-backed morphology
- Lemma
- odium
- Transliteration
- odio
- Morphology
- GreLa POS: noun
- Occurrences
- 57
habuit
- Status
- Dataset-backed morphology
- Lemma
- habeo
- Transliteration
- habuit
- Morphology
- GreLa POS: verb
- Occurrences
- 1641
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
1 John 3:13
Don’t be surprised, my brothers, if the world hates you.
35 relevance votesJohn 7:7
The world can’t hate you, but it hates me, because I testify about it, that its works are evil.
21 relevance votesLuke 6:22
Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
17 relevance votesJohn 3:20
For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.
15 relevance votesMark 13:13
You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
15 relevance votesMatthew 10:22
You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
12 relevance votesMatthew 5:11
“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
11 relevance votes1 John 3:1
See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him.
11 relevance votesJames 4:4
You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
10 relevance votesHebrews 12:2
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
7 relevance votes1 Kings 22:8
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
6 relevance votesIsaiah 53:3
He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
6 relevance votes