4 Maccabees
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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4 Maccabees 5

World English Bible Updated

1The tyrant Antiochus, therefore, sitting in public state with his assessors upon a certain lofty place, with his armed troops standing in a circle around him,

2commanded his spearbearers to seize every one of the Hebrews, and to compel them to taste swine’s flesh and things offered to idols.

3Should any of them be unwilling to eat the accursed food, they were to be tortured on the wheel and so killed.

4When many had been seized, a foremost man of the assembly, a Hebrew, by name Eleazar, a priest by family, by profession a lawyer, and advanced in years, and for this reason known to many of the king’s followers, was brought near to him.

5Antiochus, seeing him, said,

6“I would counsel you, old man, before your tortures begin, to taste the swine’s flesh, and save your life; for I feel respect for your age and hoary head, which since you have had so long, you appear to me to be no philosopher in retaining the superstition of the Jews.

7For therefore, since nature has conferred upon you the most excellent flesh of this animal, do you loathe it?

8It seems senseless not to enjoy what is pleasant, yet not disgraceful; and from notions of sinfulness, to reject the gifts of nature.

9You will be acting, I think, still more senselessly, if you follow vain conceits about the truth.

10You will, moreover, be despising me to your own punishment.

11Won’t you awake from your trifling philosophy, give up the folly of your notions, and regaining understanding worthy of your age, search into the truth of an expedient course?

12Won’t you respect my kindly admonition and have pity on your own years?

13For bear in mind that if there is any power which watches over this religion of yours, it will pardon you for all transgressions of the law which you commit through compulsion.”

14While the tyrant incited him in this manner to the unlawful eating of meat, Eleazar begged permission to speak.

15Having received permission to speak, he began to address the people as follows:

16“We, O Antiochus, who are persuaded that we live under a divine law, consider no compulsion to be so forcible as obedience to that law.

17Therefore we consider that we ought not to transgress the law in any way.

18Indeed, were our law (as you suppose) not truly divine, and if we wrongly think it divine, we would have no right even in that case to destroy our sense of religion.

19Don’t think that eating unclean meat is a trifling offense.

20For transgression of the law, whether in small or great matters, is of equal importance;

21for in either case the law is equally slighted.

22But you deride our philosophy, as though we lived in it irrationally.

23Yet it instructs us in self-control, so that we are superior to all pleasures and lusts; and it trains us in courage, so that we cheerfully undergo every grievance.

24It instructs us in justice, so that in all our dealings we give what is due. It teaches us piety, so that we properly worship the one and only God.

25That is why we don’t eat the unclean; for believing that the law was established by God, we are convinced that the Creator of the world, in giving his laws, sympathizes with our nature.

26Those things which are suitable for our souls, he has directed us to eat; but those which are not, he has forbidden.

27But, tyrant-like, you not only force us to break the law, but also to eat, that you may ridicule us as we thus profanely eat.

28But you won’t have this cause of laughter against me,

29nor will I transgress the sacred oaths of my forefathers to keep the law.

30No, not if you pluck out my eyes, and consume my entrails.

31I am not so old, and void of courage as to not be youthful in reason and in defense of my religion.

32Now then, prepare your wheels, and kindle a fiercer flame.

33I will not so pity my old age, as on my account to break the law of my country.

34I will not play false to you, O law, my instructor, or forsake you, O beloved self-control!

35I will not put you to shame, O philosopher Reason, or deny you, O honored priesthood and knowledge of the law.

36Mouth! You shall not pollute my old age, nor the full stature of a perfect life.

37My ancestors will receive me as pure, not having feared your compulsion, even to death.

38For you will rule like a tyrant over the ungodly, but you will not lord it over my thoughts about religion, either by your arguments, or through deeds.”

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