2 Maccabees
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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2 Maccabees 9

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1Now about that time, Antiochus retreated in disorder from the region of Persia.

2For he had entered into the city called Persepolis, and he attempted to rob a temple and to control the city. Therefore the multitudes rushed in and the people of the country turned to defend themselves with weapons; and it came to pass that Antiochus was put to flight by the people of the country and broke his camp with disgrace.

3While he was at Ecbatana, news was brought to him about what had happened to Nicanor and the forces of Timotheus.

4Being overcome by his anger, he planned to make the Jews suffer for the evil deeds of those who had put him to flight. Therefore, with judgment from heaven even now accompanying him, he ordered his charioteer to drive without ceasing until he completed the journey; for he arrogantly said this: “I will make Jerusalem a common graveyard of Jews when I come there.”

5But the All-seeing Lord, the God of Israel, struck him with a fatal and invisible stroke. As soon as he had finished speaking this word, an incurable pain of the bowels seized him, with bitter torments of the inner parts—

6and that most justly, for he had tormented other men’s bowels with many and strange sufferings.

7But he in no way ceased from his rude insolence. No, he was filled with even more arrogance, breathing fire in his passion against the Jews, and giving orders to hasten the journey. But it came to pass moreover that he fell from his chariot as it rushed along, and having a grievous fall was tortured in all of the members of his body.

8He who had just supposed himself to have the waves of the sea at his bidding because he was so superhumanly arrogant, and who thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter, showing to all that the power was obviously God’s,

9so that worms swarmed out of the impious man’s body, and while he was still living in anguish and pain, his flesh fell off, and by reason of the stench all the army turned with loathing from his decay.

10The man who a little before supposed himself to touch the stars of heaven, no one could endure to carry because of his intolerable stench.

11Therefore he began in great part to cease from his arrogance, being broken in spirit, and to come to knowledge under the scourge of God, his pains increasing every moment.

12When he himself could not stand his own smell, he said these words: “It is right to be subject to God, and that one who is mortal should not think they are equal to God.”

13The vile man vowed to the sovereign Lord, who now no more would have pity upon him, saying

14that the holy city, to which he was going in haste to lay it even with the ground and to make it a common graveyard, he would declare free.

15Concerning the Jews, whom he had decided not even to count worthy of burial, but to cast them out to the animals with their infants for the birds to devour, he would make them all equal to citizens of Athens.

16The holy sanctuary, which before he had plundered, he would adorn with the best offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices.

17Beside all this, he said that he would become a Jew and would visit every inhabited place, proclaiming the power of God.

18But when his sufferings did in no way cease, for the judgment of God had come upon him in righteousness, having given up all hope for himself, he wrote to the Jews the letter written below, having the nature of a supplication, to this effect:

19“To the worthy Jewish citizens, Antiochus, king and general, wishes much joy and health and prosperity.

20May you and your children fare well, and may your affairs be as you wish. Having my hope in heaven,

21I remembered with affection your honor and good will. Returning out of the region of Persia, and being taken with an annoying sickness, I deemed it necessary to take thought for the common safety of all,

22not despairing of myself, but having great hope to escape from the sickness.

23But considering that my father also, at the time he led an army into the upper country, appointed his successor,

24to the end that, if anything fell out contrary to expectation, or if any unwelcome tidings were brought, the people in the country, knowing to whom the state had been left, might not be troubled,

25and, moreover, observing how the princes who are along the borders and neighbors to my kingdom watch for opportunities and look for the future event, I have appointed my son Antiochus to be king, whom I often entrusted and commended to most of you when I was hurrying to the upper provinces. I have written to him what is written below.

26I therefore urge you and beg you, having in your remembrance the benefits done to you in common and severally, to preserve your present good will, each of you, toward me and my son.

27For I am persuaded that he in gentleness and kindness will follow my purpose and treat you with moderation and kindness.

28So the murderer and blasphemer, having endured the most intense sufferings, even as he had dealt with other men, ended his life among the mountains by a most piteous fate in a strange land.

29Philip his foster brother took the body home and then, fearing the son of Antiochus, he withdrew himself to Ptolemy Philometor in Egypt.

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