1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying,
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Matthew 3
World English Bible, Catholic Edition, Verse 1
Show original chapterSource Text Study
Relevant source witnesses currently attached to Matthew 3:1. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ βαπτιστής, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,
Ἐν
δὲ
ταῖς
ἡμέραις
ἐκείναις
παραγίνεται
- Lemma
- paraginetai
- Transliteration
- paraginetai
- Morphology
- Greek: verb present middle/passive deponent indicative singular
- Part of Speech
- verb
- Strong's
- G3854
- Occurrences
- 3
Ἰωάννης
ὁ
βαπτιστής
κηρύσσων
ἐν
τῇ
ἐρήμῳ
τῆς
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ βαπτιστὴς κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας
Ἐν
ταῖς
παραγίνεται
- Lemma
- παραγίνομαι
- Morphology
- V-PNI-3S
- Part of Speech
- V
- Strong's
- G3854
- Occurrences
- 37
ὁ
ἐν
τῇ
τῆς
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܒܗܘܢ ܕܝܢ ܒܝܘܡܬܐ ܗܢܘܢ ܐܬܐ ܝܘܚܢܢ ܡܥܡܕܢܐ ܘܡܟܪܙ ܗܘܐ ܒܚܘܪܒܐ ܕܝܗܘܕ
ܒܗܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܗܘܢ
- Transliteration
- bhwn
- Morphology
- possible masculine plural or verbal/pronominal ending; possible prefixed preposition b-
- Occurrences
- 69
ܕܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܝܢ
- Transliteration
- dyn
- Morphology
- possible plural/participle or finite verbal ending; possible prefixed relative/genitive marker d-
- Occurrences
- 1830
ܒܝܘܡܬܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܝܘܡܬܐ
- Transliteration
- bywmt'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition b-
- Occurrences
- 15
ܗܢܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܗܢܘܢ
- Transliteration
- hnwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 314
ܐܬܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܐܬܐ
- Transliteration
- etha
- Morphology
- verb root/form
- Gloss
- came
- Occurrences
- 243
ܝܘܚܢܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܝܘܚܢܢ
- Transliteration
- ywhnn
- Morphology
- Syriac source token; morphology requires contextual review
- Occurrences
- 62
ܡܥܡܕܢܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܡܥܡܕܢܐ
- Transliteration
- m'mdn'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a
- Occurrences
- 15
ܘܡܟܪܙ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܡܟܪܙ
- Transliteration
- wmkrz
- Morphology
- Syriac source token; morphology requires contextual review; prefixed conjunction
- Occurrences
- 11
ܗܘܐ
- Confidence
- medium preliminary Syriac rule/lexicon alignment
- Note
- Spirit Nation preliminary Syriac lexicon alignment. Useful for search and first-pass study; review before labeling as verified scholarship.
- Lemma
- ܗܘܐ
- Transliteration
- hwa
- Morphology
- verb, being/becoming root form
- Gloss
- was, became
- Occurrences
- 1535
ܒܚܘܪܒܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܚܘܪܒܐ
- Transliteration
- bhwrb'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; possible prefixed preposition b-
- Occurrences
- 9
ܕܝܗܘܕ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܝܗܘܕ
- Transliteration
- dyhwd
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 11
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
In diebus autem illis venit Joannes Baptista prædicans in deserto Judææ,
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
diebus
- Status
- Dataset-backed morphology
- Lemma
- dies
- Transliteration
- diebus
- Morphology
- GreLa POS: noun
- Occurrences
- 2559
autem
- Status
- Dataset-backed morphology
- Lemma
- autem
- Transliteration
- autem
- Morphology
- GreLa POS: coordinating conjunction
- Occurrences
- 5069
illis
- Status
- Dataset-backed morphology
- Lemma
- ille
- Transliteration
- illis
- Morphology
- GreLa POS: pronoun
- Occurrences
- 4947
venit
- Status
- Dataset-backed morphology
- Lemma
- uenio
- Transliteration
- venit
- Morphology
- GreLa POS: verb
- Occurrences
- 2233
Iohannes
- Status
- Dataset-backed morphology
- Lemma
- Ioannes
- Transliteration
- Iohannes
- Morphology
- GreLa POS: proper noun
- Occurrences
- 149
Baptista
- Status
- Dataset-backed morphology
- Lemma
- Baptista
- Transliteration
- Baptista
- Morphology
- GreLa POS: noun
- Occurrences
- 15
praedicans
- Status
- Dataset-backed morphology
- Lemma
- praedico
- Transliteration
- praedicans
- Morphology
- GreLa POS: verb
- Occurrences
- 151
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
deserto
- Status
- Dataset-backed morphology
- Lemma
- desertum
- Transliteration
- deserto
- Morphology
- GreLa POS: noun
- Occurrences
- 196
Iudaeae
- Status
- Dataset-backed morphology
- Lemma
- Iudaea
- Transliteration
- Iudaeae
- Morphology
- GreLa POS: proper noun
- Occurrences
- 117
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
Luke 1:76
And you, child, will be called a prophet of the Most High; for you will go before the face of the Lord to prepare his ways,
7 relevance votesMatthew 11:11
Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
6 relevance votesMatthew 16:14
They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.”
4 relevance votesMark 1:15
and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
4 relevance votesMatthew 11:7
As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
3 relevance votesMatthew 3:8
Therefore produce fruit worthy of repentance!
3 relevance votesActs 1:22
beginning from the baptism of John to the day that he was received up from us, of these one must become a witness with us of his resurrection.”
3 relevance votesLuke 7:24
When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?
3 relevance votesJudges 1:16
The children of the Kenite, Moses’ brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
2 relevance votesMatthew 21:32
For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
2 relevance votesJoshua 14:10
“Now, behold, the LORD has kept me alive, as he spoke, these forty-five years, from the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. Now, behold, I am eighty-five years old, today.
1 relevance votes