2 Maccabees
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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2 Maccabees 5

World English Bible British Edition with Deuterocanon

1Now about this time Antiochus made his second invasion into Egypt.

2It happened that throughout all the city, for almost forty days, cavalry appeared in the midst of the sky in swift motion, wearing robes woven with gold and carrying spears, equipped with troops for battle—

3drawing swords, squadrons of cavalry in array, encounters and pursuits of both armies, shaking shields, multitudes of lances, throwing of missiles, flashing of golden trappings, and putting on all sorts of armour.

4Therefore everyone prayed that the manifestation might have been given for good.

5When a false rumour had arisen that Antiochus was dead, Jason took not less than a thousand men, and suddenly made an assault upon the city. When those who were on the wall were being routed, and the city was at length nearly taken, Menelaus took refuge in the citadel.

6But Jason slaughtered his own citizens without mercy, not considering that good success against kinsmen is the greatest misfortune, but supposing himself to be setting up trophies over enemies, and not over fellow countrymen.

7He didn’t win control of the government, but receiving shame as the result of his conspiracy, he fled again as a fugitive into the country of the Ammonites.

8At last therefore he met with a miserable end. Having been imprisoned at the court of Aretas the prince of the Arabians, fleeing from city to city, pursued by all men, hated as a rebel against the laws, and abhorred as the executioner of his country and his fellow citizens, he was cast ashore in Egypt.

9He who had driven many from their own country into exile perished in exile, having crossed the sea to the Lacedaemonians, hoping to find shelter there because they were near of kin.

10He who had thrown out a multitude unburied had none to mourn for him. He didn’t have any funeral at all and no place in the tomb of his ancestors.

11Now when news came to the king concerning that which was done, he thought that Judea was in revolt. So, setting out from Egypt in a rage, he took the city by force of weapons,

12and commanded his soldiers to cut down without mercy those who came in their way, and to kill those who went into their houses.

13Then there was killing of young and old, destruction of boys, women, and children, and slaying of virgins and infants.

14In a total of three days, eighty thousand were destroyed, of which forty thousand were slain in close combat, and no fewer were sold into slavery than slain.

15Not content with this, he presumed to enter into the most holy temple of all the earth, having Menelaus for his guide (who had proved himself a traitor both to the laws and to his country),

16even taking the sacred vessels with his polluted hands, and dragging down with his profane hands the offerings that had been dedicated by other kings to enhance the glory and honour of the place.

17Antiochus was lifted up in mind, not seeing that because of the sins of those who lived in the city the Sovereign Lord had been provoked to anger a little while, and therefore his eye was turned away from the place.

18But had it not been so that they were already bound by many sins, this man, even as Heliodorus who was sent by King Seleucus to view the treasury, would, as soon as he came forward, have been scourged and turned back from his daring deed.

19However the Lord didn’t choose the nation for the place’s sake, but the place for the nation’s sake.

20Therefore also the place itself, having shared in the calamities that happened to the nation, did afterward share in its benefits; and the place which was forsaken in the wrath of the Almighty was, at the reconciliation of the great Sovereign, restored again with all glory.

21As for Antiochus, when he had carried away out of the temple one thousand and eight hundred talents, he hurried away to Antioch, thinking in his arrogance that he could sail on land and walk on the sea, because his heart was lifted up.

22Moreover he left governors to afflict the race: at Jerusalem, Philip, by race a Phrygian, and in character more barbarous than him who set him there;

23and at Gerizim, Andronicus; and besides these, Menelaus, who worse than all the rest, exalted himself against his fellow citizens. Having a malicious mind towards the Jews whom he had made his citizens,

24he sent that lord of pollutions Apollonius with an army of twenty-two thousand, commanding him to kill all those who were of full age, and to sell the women and the boys as slaves.

25He came to Jerusalem, and pretending to be a man of peace, waited till the holy day of the Sabbath, and finding the Jews at rest from work, he commanded his men to parade fully armed.

26He put to the sword all those who came out to the spectacle. Running into the city with the armed men, he killed great multitudes.

27But Judas, who is also called Maccabaeus, with about nine others, withdrew himself, and with his company kept himself alive in the mountains like wild animals do. They continued feeding on what grew wild, that they might not be partakers of the defilement.

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