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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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World English Bible British Edition with Deuterocanon

1 Corinthians 11

World English Bible British Edition with Deuterocanon

1Be imitators of me, even as I also am of Christ.

2Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.

3But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

4Every man praying or prophesying, having his head covered, dishonours his head.

5But every woman praying or prophesying with her head uncovered dishonours her head. For it is one and the same thing as if she were shaved.

6For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.

7For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

8For man is not from woman, but woman from man;

9for man wasn’t created for the woman, but woman for the man.

10For this cause the woman ought to have authority over her own head, because of the angels.

11Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

12For as woman came from man, so a man also comes through a woman; but all things are from God.

13Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

14Doesn’t even nature itself teach you that if a man has long hair, it is a dishonour to him?

15But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

16But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

17But in giving you this command I don’t praise you, because you come together not for the better but for the worse.

18For first of all, when you come together in the assembly, I hear that divisions exist amongst you, and I partly believe it.

19For there also must be factions amongst you, that those who are approved may be revealed amongst you.

20When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.

21For in your eating each one takes his own supper first. One is hungry, and another is drunken.

22What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

23For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.

24When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”

25In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”

26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

27Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

28But let a man examine himself, and so let him eat of the bread and drink of the cup.

29For he who eats and drinks in an unworthy way eats and drinks judgement to himself if he doesn’t discern the Lord’s body.

30For this cause many amongst you are weak and sickly, and not a few sleep.

31For if we discerned ourselves, we wouldn’t be judged.

32But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.

33Therefore, my brothers, when you come together to eat, wait for one another.

34But if anyone is hungry, let him eat at home, lest your coming together be for judgement. The rest I will set in order whenever I come.

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