John
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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The Emphasised Bible — Rotherham 1902

John 7

The Emphasised Bible — Rotherham 1902

1And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

2But the feast of the Jews was near, that of the pitching of tents.

3His brethren, therefore, said unto him—Remove hence, and withdraw into Judaea, that, thy disciples also, may view thy works which thou art doing.

4For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world.

5For, not even his brethren, were believing on him.

6Jesus, therefore, saith unto them—My season, not yet, is here; but, your season, at anytime, is ready:

7The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.

8Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.

9And, these things, having said unto them, he was still abiding in Galilee.

10But, when his brethren had gone up unto the feast, then, he also, went up,—not openly, but as it were in secret.

11The Jews, therefore, were seeking him in the feast, and were saying—Where is that one?

12and there was great, murmuring, about him among the multitudes: some, indeed, were saying—Good, is he! [but], others, were saying—Not so! but he is leading the multitude astray.

13No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews.

14Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.

15The Jews, therefore, began to marvel, saying—How, doth this one know, letters, not having learned?

16Jesus, therefore, answered them, and said—My teaching, is not mine, but his who sent me.

17If any one intend, his will, to do, he shall get to know concerning the teaching—whether it is, of God, or, I, from myself, am speaking,

18He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.

19Did not, Moses, give you the law? And yet, not one of you, doeth the law!—Why, seek ye, to slay, me?

20The multitude answered—A demon, thou hast: Who, is seeking, to slay, thee?

21Jesus answered, and said unto them—One work, I did, and ye, all, are marvelling:

22For this cause, Moses, hath given you, circumcision,—not that, of Moses, it is, but of the fathers;—and, on Sabbath, ye circumcise a man.

23If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

24Be not judging according to appearance, but, just judgment, be judging,

25So then, some of them of Jerusalem were saying—Is not, this, he whom they are seeking to kill?

26And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say:—Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?

27But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.

28Jesus, therefore, cried aloud in the temple, teaching, and saying—Both me, ye know, and ye know whence I am,—and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.

29I, know him, because, from him, I am, and, he, sent me forth.

30They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.

31But, from amongst the multitude, many, believed on him, and were saying—The Christ, whensoever he cometh, greater signs, will he do, than those which, this one, did?

32The Pharisees hearkened unto the multitude murmuring concerning him these things; and the High-priests and the Pharisees sent forth officers, that they might seize him.

33Jesus, therefore, said—Yet a little time, I am, with you, and withdraw unto him that sent me:

34Ye shall seek me, and not find me, and, where, I, am, ye, cannot come.

35The Jews, therefore, said unto themselves—Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?

36What, is this which he said: Ye shall seek me and not find me, and, where, I, am, ye, cannot come?

37Now, on the last—the great—day of the feast, Jesus was standing, and he cried aloud, saying—If any man thirst, let him come unto me and drink:

38He that believeth on me—just as said the Scripture,—River, from within him, shall flow, of living water.

39Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

40Some from amongst the multitude, therefore, having hearkened unto these words, were saying—This, is, in truth, the prophet.

41Others, were saying—This, is, the Christ. But, others, were saying—Out of Galilee, is, the Christ, to come?

42Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

43A division, therefore, arose in the multitude, because of him.

44Certain, indeed, from among them, were wishing to seize him; but, no one, thrust upon him his hands.

45So then the officers came unto the High-priests and Pharisees, and, they, said unto them—For what cause, have ye not brought him?

46The officers answered—Never, man spake thus!

47The Pharisees, therefore, answered them—Surely, ye also, have not been led astray?

48Surely, none of the rulers, hath believed in him, nor of the Pharisees?

49But, this multitude, that take no note of the law, are, laid under a curse.

50Nicodemus saith unto them—he that came unto him formerly, being, one, from among them—

51Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?

52They answered and said unto him—Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.

53[[And they went, each unto his own house;

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