Philo — Embassy to Caius (Gaius)
Old Testament GenesisKJV ExodusKJV LeviticusKJV NumbersKJV DeuteronomyKJV JoshuaKJV JudgesKJV RuthKJV 1 SamuelKJV 2 SamuelKJV 1 KingsKJV 2 KingsKJV 1 ChroniclesKJV 2 ChroniclesKJV EzraKJV NehemiahKJV EstherKJV JobKJV PsalmsKJV ProverbsKJV EcclesiastesKJV Song of SolomonKJV IsaiahKJV JeremiahKJV LamentationsKJV EzekielKJV DanielKJV HoseaKJV JoelKJV AmosKJV ObadiahKJV JonahKJV MicahKJV NahumKJV HabakkukKJV ZephaniahKJV HaggaiKJV ZechariahKJV MalachiKJV New Testament MatthewKJV MarkKJV LukeKJV JohnKJV ActsKJV RomansKJV 1 CorinthiansKJV 2 CorinthiansKJV GalatiansKJV EphesiansKJV PhilippiansKJV ColossiansKJV 1 ThessaloniansKJV 2 ThessaloniansKJV 1 TimothyKJV 2 TimothyKJV TitusKJV PhilemonKJV HebrewsKJV JamesKJV 1 PeterKJV 2 PeterKJV 1 JohnKJV 2 JohnKJV 3 JohnKJV JudeKJV RevelationKJV Apocrypha Daniel GreekWEBBE Psalm 151WEB TobitKJV JudithKJV Esther GreekKJV Wisdom of SolomonKJV SirachKJV BaruchKJV Letter of JeremiahBRENTON Song of the Three Young MenKJV SusannaKJV Bel and the DragonKJV 1 MaccabeesKJV 2 MaccabeesKJV 3 MaccabeesWEB 4 MaccabeesWEB 1 EsdrasKJV 2 EsdrasKJV Prayer of ManassehKJV Pseudepigrapha Book of Enoch (1 Enoch)1EN-C13 2 Enoch2EN-FC13-A Odes of SolomonODS-H09 Testaments of the Twelve PatriarchsT12-C13 Late Hebrew Testament of NaphtaliT12-C13 Levi — Aramaic and Greek Source FragmentsT12-C13 Apocalypse of AdamAAD-ZM Psalms of SolomonPSS-G13 Testament of MosesMOS-C13 3 Baruch3BAR-H13 Book of JubileesJUB-C13 Letter of AristeasARI-A13 2 Baruch / Syriac Apocalypse of Baruch2BA-C13 Fragments of a Zadokite Work / Damascus DocumentZAD-C13 Sibylline OraclesSIB-L13 The Ascension of IsaiahASC-C00 Testament of JobTJOB-K97 The Cave of TreasuresCOT-B27 The Apocalypse of AbrahamAPAB-BL18 Joseph and AsenathJOAS-B18 Joseph and Asenath — Supplementary PassagesJOAS-B18 Life of Adam and Eve — Latin VitaADAMEVE13 Apocalypse of Moses — Greek Life of Adam and EveADAMEVE13 Life of Adam and Eve — Slavonic SelectionsADAMEVE13 Adam and Eve — Doxology Variants (1: C; 2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius) Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Section 28
PHEMB-Y55 — Embassy to Caius (Gaius) — C. D. Yonge (1855)
Jump to another section in Philo — Embassy to Caius (Gaius)
Embassy to Caius (Gaius) — C. D. Yonge (1855)

Philo — Embassy to Caius (Gaius) — Section 28

Embassy to Caius (Gaius) — C. D. Yonge (1855)

XXVIII. Accordingly, we being in a great strait and in most difficult circumstances, we, though we had availed ourselves of every expedient which we could possibly think of in order to propitiate and conciliate Helicon, could find no means of doing so and no access to him, since no one dared either to accost or to approach him, by reason of his exceeding insolence and cruelty with which he behaved to every one; and also because we were not aware, whether there was any especial reason for his alienation from the Jewish nation; since he was also exciting and exasperating his master against our people, and, accordingly, we left off labouring at this point, and turned our attention to what was of greater importance. For it appeared good to present to Caius a memorial, containing a summary of what we had suffered, and of the way in which we considered that we deserved to be treated; and this memorial was nearly an abridgment of a longer petition which we had sent to him a short time before, by the hand of king Agrippa; for he, by chance, was staying for a short time in the city, while on his way into Syria to take possession of the kingdom which had been given to him; but we, without being aware of it, were deceiving ourselves, for before also we had done the same, when we originally began to set sail, thinking that as we were going before a judge we should meet with justice; but he was in reality an irreconcilable enemy to us, attracting us, as far as appearance went, with favourable looks and cheerful address; for, receiving us favourably at first, in the plains on the banks of the Tiber (for he happened to be walking about in his mother's garden), he conversed with us formally, and waved his right hand to us in a protecting manner, giving us significant tokens of his good will, and having sent to us the secretary, whose duty it was to attend to the embassies that arrived, Obulus by name, he said, “I myself will listen to what you have to say at the first favourable opportunity." So that all those who stood around congratulated us as if we had already carried our point, and so did all those of our own people, who are influenced by superficial appearances. But I myself, who was accounted to be possessed of superior prudence, both on account of my age and my education, and general information, was less sanguine in respect of the matters at which the others were so greatly delighted. " For why," said I, after pondering the matter deeply in my own heart, " why, when there have been such numbers of ambassadors, who have come, one may almost say, from every corner of the globe, did he say on that occasion that he would hear what we had to say, and no one else? What could have been his meaning? for he was not ignorant that we were Jews, who would have been quite content at not being treated worse than the others; but to expect to be looked upon as worthy to receive especial privileges and precedence, by a master who was of a different nation and a young man and an absolute monarch, would have seemed like insanity. But it would seem that he was showing civility to the whole district of the Alexandrians, to which he was thus giving a privilege, when promising to give his decision speedily; unless, indeed, disregarding the character of a fair and impartial hearer, he was intending to be a fellow suitor with our adversaries and an enemy of ours, instead of behaving like a judge."
Section 28 · 28 of 46 available