Luke
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 11
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Open English Bible, US Edition

Luke 11

Open English Bible, US Edition

1One day Jesus was at a certain place praying, and, when he had finished, one of his disciples said to him, “Master, teach us to pray, as John taught his disciples.”

2“When you pray,” Jesus answered, “say – ‘Father, may your name be held holy, your kingdom come.

3Give us each day the bread that we will need;

4and forgive us our sins, for we ourselves forgive everyone who wrongs us; and take us not into temptation.’”

5Jesus also said to them, “Suppose that one of you who has a friend were to go to him in the middle of the night and say ‘Friend, lend me three loaves,

6for a friend of mine has arrived at my house after a journey, and I have nothing to offer him;’

7And suppose that the other should answer from inside ‘Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything’;

8I tell you that, even though he will not get up and give him anything because he is a friend, yet because of his persistence he will rouse himself and give him what he wants.

9“And so I say to you – Ask, and your prayer will be granted, search, and you will find; knock, and the door will be opened to you.

10For the person who asks receives, everyone who searches finds, and to the person who knocks the door will be opened.

11What father among you, if his son asks him for a fish, will give him a snake instead,

12or, if he asks for an egg, will give him a scorpion?

13If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him!”

14Once Jesus was driving out a mute demon, and, when the demon had gone out, the mute man spoke. The people were amazed at this;

15but some of them said, “He drives out demons by the help of Beelzebul, the chief of the demons”;

16while others, to test him, asked him for some sign from the heavens.

17Jesus himself, however, was aware of what they were thinking, and said to them, “Any kingdom wholly divided against itself becomes a desolation; and a divided house falls.

18So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Beelzebul.

19But, if it is by Beelzebul’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they will themselves be your judges.

20But, if it is by the hand of God that I drive out demons, then the kingdom of God must already be upon you.

21When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety;

22but, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil.

23Whoever is not with me is against me, and the person who does not help me to gather is scattering.

24No sooner does a foul spirit leave someone, than it passes through places where there is no water, in search of rest; and finding none, it says ‘I will go back to the home which I left’;

25but, on coming there, it finds it unoccupied, swept, and put in order.

26Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that person proves to be worse than the first.”

27As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed, “Happy was the mother who bore you and nursed you!”

28But Jesus replied, “Rather, happy are those who listen to God’s message and keep it.”

29As the crowds increased, Jesus began to speak, “This generation is a wicked generation. It demands a sign, but no sign will be given it except the sign of Jonah.

30For, as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.

31At the judgment the Queen of the South will rise up with the people of this generation, and will condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!

32At the judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!

33No one lights a lamp, and then puts it in the cellar or under a basket, but he puts it on the lamp-stand, so that anyone who comes in may see the light.

34The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened.

35Take care, therefore, that the inner light is not darkness.

36If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance.”

37As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at the table.

38The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast.

39But the Master said to him, “You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness.

40Fools! Did not the maker of the outside make the inside too?

41Only give away what is in them in charity, and at once you have the whole clean.

42But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first.

43Alas for you Pharisees! You delight to have the front seat in the synagogues, and to be greeted in the markets with respect.

44Alas for you! You are like unsuspected graves, over which men walk unawares.”

45Here one of the students of the Law interrupted him by saying, “Teacher, when you say this, you are insulting us also.”

46But Jesus went on, “Alas for you, too, you students of the Law! You load people with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers.

47Alas for you! You build the monuments of the prophets whom your ancestors killed.

48You are actually witnesses to your ancestors’ acts and show your approval of them, because, while they killed the prophets, you build tombs for them.

49That is why the wisdom of God said – ‘I will send to them prophets and apostles,

50some of whom they will persecute and kill, in order that the blood of all the prophets that has been spilt since the creation of the world may be exacted from this generation –

51from the blood of Abel down to the blood of Zechariah, who was slain between the altar and the house of God.’ Yes, I tell you, it will be exacted from this generation.

52Alas for you students of the Law! You have taken away the key of the door of knowledge. You have not gone in yourselves and you have hindered those who try to go in.”

53When Jesus left the house, the teachers of the Law and the Pharisees began to press him hard and question him closely on many subjects,

54laying traps for him, so as to seize on anything that he might say.

Chapter 11 · 11 of 24 available