5 You know that Christ appeared to take away our sins and that there is no sin in him.
Open English Bible, US Edition
1 John 3
Open English Bible, US Edition, Verse 5
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Original Language
Source Text Study
Relevant source witnesses currently attached to 1 John 3:5. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
Panels
4
Word Entries
54
Editorial Notes
0
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Greek Textus Receptus
Greek · Greek New Testament · Public Domain
Coverage: New Testament
Greek New Testament source layer with imported morphology.
Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστι.
16 word entries
Καὶ
οἴδατε
ὅτι
ἐκεῖνος
ἐφανερώθη
ἵνα
τὰς
ἁμαρτίας
ἡμῶν
ἄρῃ
καὶ
ἁμαρτία
ἐν
αὐτῷ
οὐκ
Tischendorf / Westcott-Hort Greek New Testament
Greek · Greek New Testament · Public Domain
Coverage: New Testament sample / proof panel
Proof-of-flow source panel, not full coverage.
καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἄρῃ, καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.
15 word entries
καὶ
τὰς
καὶ
ἐν
Syriac Peshitta New Testament
Syriac · Syriac Peshitta · MIT License
Coverage: New Testament
Ancient Syriac translation tradition. Text coverage is imported; word-level morphology is marked pending until a dedicated Syriac morphology source is attached.
ܘܝܕܥܝܢ ܐܢܬܘܢ ܕܗܘ ܕܐܬܓܠܝ ܕܢܣܒ ܚܛܗܝܢ ܘܚܛܝܬܐ ܒܗ ܠܝܬ
9 word entries
ܘܝܕܥܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܝܕܥܝܢ
- Transliteration
- wyd'yn
- Morphology
- possible plural/participle or finite verbal ending; prefixed conjunction
- Occurrences
- 6
ܐܢܬܘܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܐܢܬܘܢ
- Transliteration
- 'ntwn
- Morphology
- possible masculine plural or verbal/pronominal ending
- Occurrences
- 780
ܕܗܘ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܗܘ
- Transliteration
- dhw
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 90
ܕܐܬܓܠܝ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܐܬܓܠܝ
- Transliteration
- d'tgly
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 3
ܕܢܣܒ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܕܢܣܒ
- Transliteration
- dnsb
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed relative/genitive marker d-
- Occurrences
- 22
ܚܛܗܝܢ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܚܛܗܝܢ
- Transliteration
- hthyn
- Morphology
- possible plural/participle or finite verbal ending
- Occurrences
- 16
ܘܚܛܝܬܐ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܘܚܛܝܬܐ
- Transliteration
- whtyt'
- Morphology
- probable emphatic-state noun/adjective or verbal form ending in -a; prefixed conjunction
- Occurrences
- 2
ܒܗ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܒܗ
- Transliteration
- bh
- Morphology
- Syriac source token; morphology requires contextual review; possible prefixed preposition b-
- Occurrences
- 343
ܠܝܬ
- Confidence
- low preliminary Syriac pattern
- Note
- Spirit Nation preliminary Syriac pattern classification. It improves searchability and display coverage, but exact parsing requires human or dataset review.
- Lemma
- ܠܝܬ
- Transliteration
- lyt
- Morphology
- possible feminine singular, construct, or verbal ending; possible prefixed preposition l-
- Occurrences
- 129
Latin Vulgate Clementine
Latin · Latin Vulgate · Public Domain text; CC BY-SA 4.0 morphology
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Et scitis quia ille apparuit ut peccata nostra tolleret: et peccatum in eo non est.
14 word entries
et
- Status
- Dataset-backed morphology
- Lemma
- et
- Transliteration
- et
- Morphology
- GreLa POS: coordinating conjunction
- Gloss
- and
- Part of Speech
- conjunction
- Definition
- and, also, even
- Etymology
- Basic Latin coordinating conjunction.
- Occurrences
- 50526
scitis
- Status
- Dataset-backed morphology
- Lemma
- scio
- Transliteration
- scitis
- Morphology
- GreLa POS: verb
- Occurrences
- 693
quoniam
- Status
- Dataset-backed morphology
- Lemma
- quoniam
- Transliteration
- quoniam
- Morphology
- GreLa POS: subordinating conjunction
- Occurrences
- 1134
ille
- Status
- Dataset-backed morphology
- Lemma
- ille
- Transliteration
- ille
- Morphology
- GreLa POS: pronoun
- Occurrences
- 4947
apparuit
- Status
- Dataset-backed morphology
- Lemma
- appareo
- Transliteration
- apparuit
- Morphology
- GreLa POS: verb
- Occurrences
- 202
ut
- Status
- Dataset-backed morphology
- Lemma
- ut
- Transliteration
- ut
- Morphology
- GreLa POS: adverb
- Occurrences
- 4533
peccata
- Status
- Dataset-backed morphology
- Lemma
- peccatum
- Transliteration
- peccata
- Morphology
- GreLa POS: noun
- Occurrences
- 608
tolleret
- Status
- Dataset-backed morphology
- Lemma
- tollo
- Transliteration
- tolleret
- Morphology
- GreLa POS: verb
- Occurrences
- 348
et
- Status
- Dataset-backed morphology
- Lemma
- et
- Transliteration
- et
- Morphology
- GreLa POS: coordinating conjunction
- Gloss
- and
- Part of Speech
- conjunction
- Definition
- and, also, even
- Etymology
- Basic Latin coordinating conjunction.
- Occurrences
- 50526
peccatum
- Status
- Dataset-backed morphology
- Lemma
- peccatum
- Transliteration
- peccatum
- Morphology
- GreLa POS: noun
- Occurrences
- 608
in
- Status
- Dataset-backed morphology
- Lemma
- in
- Transliteration
- in
- Morphology
- GreLa POS: adposition/preposition
- Gloss
- in
- Part of Speech
- preposition
- Definition
- in, into, among, on
- Etymology
- Latin preposition used with ablative for location or with accusative for motion.
- Occurrences
- 22264
eo
- Status
- Dataset-backed morphology
- Lemma
- is
- Transliteration
- eo
- Morphology
- GreLa POS: pronoun
- Occurrences
- 17810
non
- Status
- Dataset-backed morphology
- Lemma
- non
- Transliteration
- non
- Morphology
- GreLa POS: adverb
- Occurrences
- 7320
est
- Status
- Dataset-backed morphology
- Lemma
- sum
- Transliteration
- est
- Morphology
- GreLa POS: verb
- Occurrences
- 20614
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
2 Corinthians 5:21
For our sake God made Christ, who was innocent of sin, one with our sinfulness, so that in him we might be made one with the righteousness of God.
20 relevance votesHebrews 9:28
so it is with the Christ. He was offered up once and for all, to bear away the sins of many; and the second time he will appear – but without any burden of sin – to those who are waiting for him, to bring salvation.
13 relevance votes1 Peter 2:24
And he ‘himself carried our sins’ in his own body to the cross, so that we might die to our sins, and live for righteousness. ‘His bruising was your healing.’
10 relevance votes1 Peter 3:18
For Christ himself died to atone for sins once for all – the good on behalf of the bad – that he might bring you to God; his body being put to death, but his spirit entering on new life.
10 relevance votesHebrews 9:26
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself.
9 relevance votesJohn 1:29
The next day John saw Jesus coming towards him, and exclaimed, “Here is the Lamb of God, who takes away the sin of the world!
7 relevance votesRevelation 1:5
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the Ruler of all the kings of the earth. To him who loves us and freed us from our sins by his own blood –
6 relevance votes1 John 1:7
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, cleanses us from all sin.
6 relevance votesTitus 2:14
For he gave himself on our behalf, to deliver us from all wickedness, and to purify for himself a people who should be truly his own and eager to do good.
6 relevance votesMatthew 1:21
She will give birth to a son; name him Jesus, for he will save his people from their sins.”
5 relevance votes1 Peter 2:22
He ‘never sinned, nor was anything deceitful ever heard from his lips.’
5 relevance votes1 Timothy 1:15
How true the saying is, and worthy of the fullest acceptance, that ‘Christ Jesus came into the world to save sinners’! And there is no greater sinner than I!
5 relevance votes