Mark
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
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Mark 10

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1On leaving that place, Jesus went into the district of Judea on the other side of the Jordan. Crowds gathered about him again; and again, as usual, he began teaching them.

2Presently some Pharisees came up and, to test him, asked, ‘Has a husband the right to divorce his wife?’

3‘What direction did Moses give you?’ replied Jesus.

4‘Moses,’ they said, ‘permitted a man to draw up in writing a notice of separation and divorce his wife.’

5‘It was owing to the hardness of your hearts,’ said Jesus, ‘that Moses gave you this direction;

6but, at the beginning of the Creation, “God made them male and female.”

7“For this reason a man will leave his father and mother,

8and the man and his wife will become one;” so that they are no longer two, but one.

9What God himself, then, has yoked together no one must separate.’

10When they were indoors, the disciples asked him again about this,

11and he said, ‘Anyone who divorces his wife and marries another woman is guilty of adultery against his wife;

12and, if the woman divorces her husband and marries another man, she is guilty of adultery.’

13Some of the people were bringing little children to Jesus, for him to touch them; but the disciples rebuked those who had brought them.

14When, however, Jesus saw this, he was indignant. ‘Let the little children come to me,’ he said, ‘do not hinder them; for it is to the childlike that the kingdom of God belongs.

15I tell you, unless a person receives the kingdom of God like a child, they will not enter it at all.’

16Then he embraced the children, and, placing his hands on them, gave them his blessing.

17As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. ‘Good teacher,’ he asked, ‘what must I do to gain eternal life?’

18‘Why do you call me good?’ answered Jesus. ‘No one is good but God.

19You know the commandments – “Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honour your father and your mother.”’

20‘Teacher,’ he replied, ‘I have observed all these from my childhood.’

21Jesus looked at the man, and his heart went out to him, and he said, ‘There is still one thing wanting in you; go and sell all that you have, and give to the poor, and you will have wealth in heaven; then come and follow me.’

22But the man’s face clouded at these words, and he went away distressed, for he had great possessions.

23Then Jesus looked round, and said to his disciples, ‘How hard it will be for people of wealth to enter the kingdom of God!’

24The disciples were amazed at his words. But Jesus said again, ‘My children, how hard a thing it is to enter the kingdom of God!

25It is easier for a camel to get through a needle’s eye, than for a rich person to enter the kingdom of God.’

26‘Then who can be saved?’ they exclaimed in the greatest astonishment.

27Jesus looked at them, and answered, ‘With people it is impossible, but not with God; for everything is possible with God.’

28‘But we,’ began Peter, ‘we left everything and have followed you.’

29‘I tell you,’ said Jesus, ‘there is no one who has left house, or brothers, or sisters, or mother, or father, or children, or land, for my sake and for the good news,

30who will not receive a hundred times as much, even now in the present – houses, and brothers, and sisters, and mothers, and children, and land, though not without persecutions – and in the age that is coming, eternal life.

31But many who are first now will then be last, and the last will be first.’

32They were on the road going up to Jerusalem, with Jesus walking in front of them. The disciples were filled with awe, while those who were following behind were overwhelmed with fear. Gathering the Twelve round him once more, Jesus began to tell them what was about to happen to him.

33‘Listen!’ he said. ‘We are going up to Jerusalem; and there the Son of Man will be betrayed to the chief priests and the teachers of the Law, and they will condemn him to death, and they will give him up to the Gentiles,

34who will mock him, spit on him, and scourge him, and put him to death; and after three days he will rise again.’

35James and John, the two sons of Zebedee, went to Jesus, and said, ‘Teacher, we want you to do for us whatever we ask.’

36‘What do you want me to do for you?’ he asked.

37‘Grant us this,’ they answered, ‘to sit, one on your right, and the other on your left, when you come in glory.’

38‘You do not know what you are asking,’ Jesus said to them. ‘Can you drink the cup that I am to drink? Or receive the baptism that I am to receive?’

39‘Yes,’ they answered, ‘we can.’ ‘You will indeed drink the cup that I am to drink,’ Jesus said, ‘and receive the baptism that I am to receive,

40but as to a seat at my right or at my left – that is not mine to give, but it is for those for whom it has been prepared.’

41On hearing of this, the ten others were at first very indignant about James and John.

42But Jesus called the ten to him, and said, ‘Those who are regarded as ruling among the Gentiles lord it over them, as you know, and their great men oppress them.

43But among you it is not so. No, whoever wants to become great among you must be your servant,

44and whoever wants to take the first place among you must be the servant of all;

45for even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

46They came to Jericho. When Jesus was going out of the town with his disciples and a large crowd, Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the roadside.

47Hearing that it was Jesus the Nazarene, he began to call out, ‘Jesus, Son of David, take pity on me.’

48Many of the people kept telling him to be quiet; but the man continued to call out all the louder, ‘Son of David, take pity on me.’

49Then Jesus stopped. ‘Call him,’ he said. So they called the blind man. ‘Have courage!’ they exclaimed. ‘Get up; he is calling you.’

50The man threw off his cloak, sprang up, and came to Jesus.

51‘What do you want me to do for you?’ said Jesus, addressing him. ‘Rabboni,’ the blind man answered, ‘I want to recover my sight.’

52‘You may go,’ Jesus said, ‘Your faith has delivered you.’ Immediately he recovered his sight, and began to follow Jesus along the road.

Chapter 10 · 10 of 16 available