1 Peter
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2: Armenian; 3: Slavonic)ADAMEVE13 Old Testament Pseudepigrapha Testament of IsaacTI-1927 Testament of JacobTJ-1927 Testament of Abraham — Longer Greek RecensionTAB-1927 Testament of Abraham — Shorter Greek RecensionTAB-1927 Early Christian and Apocryphal Texts Gospel of PeterGPE-J24 Infancy Gospel of JamesPIJ-J24 Infancy Gospel of ThomasIGT-J24A Gospel of the Nativity of MaryNMG-W70 History of Joseph the CarpenterJCP-W70 Acts of Paul — fragments and other episodesACP-J24 Acts of Paul and TheclaAPT-W70 Arabic Gospel of the InfancyAIG-W70 Gospel of Pseudo-MatthewPMT-W70 Epistle of the ApostlesEAP-J24 Apocalypse of PeterAPP-J24 Apocalypse of PaulAPU-J24 Acts of Pilate, Part IAPL-J24 Descent into HellDHG-J24 Acts of ThomasACTH-J24 Martyrdom of PolycarpMPO-LH91 Fragments of PapiasPAP-LH91 Oxyrhynchus Papyrus 654OXY-1904 Oxyrhynchus Papyrus 1OXY-1897 Oxyrhynchus Papyrus 655OXY-1904 Related Literature 1 ClementLF-1CL 2 ClementLF-2CL Epistle of BarnabasLF-EBA Polycarp to the PhilippiansLF-POL DidacheLF-DID Didascalia Apostolorum (Syriac tradition)DID-G03 The Ethiopic DidascaliaDIDETH-H20 Ignatius to the EphesiansLF-IGNEPH Ignatius to the MagnesiansLF-IGNMAG Ignatius to the TralliansLF-IGNTRA Ignatius to the RomansLF-IGNROM Ignatius to the PhiladelphiansLF-IGNPHI Ignatius to the SmyrnaeansLF-IGNSMY Ignatius to PolycarpLF-IGNPOL Epistle to DiognetusLF-DIOG Shepherd of Hermas — VisionsLF-HERM Shepherd of Hermas — MandatesLF-HERM Shepherd of Hermas — ParablesLF-HERM On a Contemplative LifePCL-Y55 Life of Moses — Book IPHMO-Y55 Life of Moses — Book IIPHMO-Y55 Life of Moses — Book IIIPHMO-Y55 Special Laws and Related TreatisesPSL-Y55 Philo — Embassy to Caius (Gaius)PHEMB-Y55 Pistis SophiaPISTIS-M21 Pistis Sophia — Later Scribal Note and PostscriptPISTIS-M21 Antiquities of the Jews — PrefaceJ-AJW Antiquities of the Jews — Book 1J-AJW Antiquities of the Jews — Book 2J-AJW Antiquities of the Jews — Book 3J-AJW Antiquities of the Jews — Book 4J-AJW Antiquities of the Jews — Book 5J-AJW Antiquities of the Jews — Book 6J-AJW Antiquities of the Jews — Book 7J-AJW Antiquities of the Jews — Book 8J-AJW Antiquities of the Jews — Book 9J-AJW Antiquities of the Jews — Book 10J-AJW Antiquities of the Jews — Book 11J-AJW Antiquities of the Jews — Book 12J-AJW Antiquities of the Jews — Book 13J-AJW Antiquities of the Jews — Book 14J-AJW Antiquities of the Jews — Book 15J-AJW Antiquities of the Jews — Book 16J-AJW Antiquities of the Jews — Book 17J-AJW Antiquities of the Jews — Book 18J-AJW Antiquities of the Jews — Book 19J-AJW Antiquities of the Jews — Book 20J-AJW The Jewish War — PrefaceJ-WARW The Jewish War — Book 1J-WARW The Jewish War — Book 2J-WARW The Jewish War — Book 3J-WARW The Jewish War — Book 4J-WARW The Jewish War — Book 5J-WARW The Jewish War — Book 6J-WARW The Jewish War — Book 7J-WARW Against Apion — Book 1J-APIW Against Apion — Book 2J-APIW Life of JosephusJ-LIFW Book of Jasher (Ilive)JASH-IL29 Book of Jasher (Hebrew Tradition)JASH-H1840 Murdock 1851 — Source SubscriptionsMUR1851 The Story of Ahikar — Syriac Version AAHIKAR13 The Story of Ahikar — Syriac Version B fragmentAHIKAR13 The Story of Ahikar — Arabic VersionAHIKAR13 The Story of Ahikar — Armenian VersionAHIKAR13 Sayings of Ahikar — Aethiopic FragmentsAHIKAR13 Ahikar — Aramaic Fragments from ElephantinéAHIKAR13 Ahikar Parallel in the Life of Aesop — Greek VersionAHIKAR13
Chapter 2
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1 Peter 2

Open English Bible (Commonwealth Spelling)

1Now that you have done with all malice, all deceitfulness, insincerity, jealous feelings, and all backbiting,

2like newly born infants, crave pure spiritual milk, so that you may be enabled by it to grow until you attain salvation –

3since “you have found by experience that the Lord is kind.”

4Come to him, then, as to a living stone, rejected, indeed, by men, but in God’s eyes choice and precious;

5and, as living stones, form yourselves into a spiritual house, to be a consecrated priesthood, for the offering of spiritual sacrifices that will be acceptable to God through Jesus Christ.

6For there is a passage of scripture that runs – “See, I am placing in Zion a choice and precious cornerstone; and those who believe in him will have no cause for shame.”

7It is to you, then, who believe in him that he is precious, but to those who do not believe he is “a stone which, though rejected by the builders, has now itself become the corner-stone,”

8and “a stumbling-block, and a rock which will prove a hindrance.” They stumble because they do not accept the message. This was the fate destined for them.

9But you are “a chosen people, a royal priesthood, a consecrated nation, God’s own people,” entrusted with the proclamation of the goodness of him who called you out of darkness into his wonderful light.

10Once you were “not a people,” but now you are “God’s people”; once you “had not found mercy,” but now you “have found mercy.” Practical Appeals in view of the Dangers of the Times.

11Dear friends, I beg you, as pilgrims and strangers on earth, to refrain from indulging the cravings of your earthly nature, for they make war on the soul.

12Let your daily life among the Gentiles be so upright, that, whenever they malign you as evildoers, they may learn, as they watch, from the uprightness of your conduct, to praise God “at the time when he will visit them.”

13Submit to all human institutions for the Lord’s sake, alike to the emperor as the supreme authority,

14and to governors as sent by him to punish evildoers and to commend those who do right.

15For God’s will is this – that you should silence the ignorance of foolish people by doing what is right.

16Act as free people, yet not using your freedom as those do who make it a cloak for wickedness, but as Servants of God.

17Show honour to everyone, love the Lord’s followers, “revere God, honour the emperor.”

18Those of you who are domestic servants should always be submissive and respectful to their masters, not only to those who are good and considerate, but also to those who are arbitrary.

19For this wins God’s approval when, because conscious of God’s presence, a person who is suffering unjustly bears their troubles patiently.

20What credit can you claim when, after doing wrong, you take your punishment for it patiently? But, on the other hand, if, after doing right, you take your sufferings patiently, that does win the approval of God.

21For it was to this that you were called! For Christ, too, suffered – on your behalf – and left you an example, that you should follow in his steps.

22He “never sinned, nor was anything deceitful ever heard from his lips.”

23He was abused, but he did not answer with abuse; he suffered, but he did not threaten; he entrusted himself to him whose judgments are just.

24And he “himself carried our sins” in his own body to the cross, so that we might die to our sins, and live for righteousness. “His bruising was your healing.”

25Once you were straying like sheep, but now you have returned to the shepherd and guardian of your souls.

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