20 And the Lord gave me a vision of four metal-workers.
Source Text Study
Relevant source witnesses currently attached to Zechariah 1:20. Some ancient sources use different book or verse structures, so availability notes call out gaps honestly instead of forcing five panels everywhere.
How to read this study data
Source panels are separated by tradition and license. Imported or dataset-backed morphology is stronger than generated or rule-aligned morphology, and editorial alignment notes explain source-structure exceptions without pretending to be ancient source text.
When a verse uses different numbering in a source tradition, Spirit Nation may show the closest mapped source reference and label it directly on the panel.
Coverage: Bible and Apocrypha where imported
Latin textual tradition with GreLa-backed lemma/POS morphology for most tokens.
Et ostendit mihi Dominus quatuor fabros.
et
- Status
- Dataset-backed morphology
- Lemma
- et
- Transliteration
- et
- Morphology
- GreLa POS: coordinating conjunction
- Gloss
- and
- Part of Speech
- conjunction
- Definition
- and, also, even
- Etymology
- Basic Latin coordinating conjunction.
- Occurrences
- 50526
ostendit
- Status
- Dataset-backed morphology
- Lemma
- ostendo
- Transliteration
- ostendit
- Morphology
- GreLa POS: verb
- Occurrences
- 240
mihi
- Status
- Dataset-backed morphology
- Lemma
- ego
- Transliteration
- mihi
- Morphology
- GreLa POS: pronoun
- Occurrences
- 6108
Dominus
- Status
- Dataset-backed morphology
- Lemma
- dominus
- Transliteration
- Dominus
- Morphology
- GreLa POS: noun
- Occurrences
- 8181
quattuor
- Status
- Dataset-backed morphology
- Lemma
- quatuor
- Transliteration
- quattuor
- Morphology
- GreLa POS: numeral
- Occurrences
- 251
fabros
- Status
- Dataset-backed morphology
- Lemma
- faber
- Transliteration
- fabros
- Morphology
- GreLa POS: noun
- Occurrences
- 23
Coverage: Source-structure exceptions
Explains reader references where the imported tradition does not align one-to-one.
Editorial alignment note: The imported Hebrew/Biblical Aramaic package does not expose this exact reader reference as a one-to-one source row. Reader-side public-domain text for this reference: "And the LORD shewed me four carpenters." This panel is a study bridge only, not a replacement for an ancient source witness.
Source verse imported. Word-by-word lemma, morphology, gloss, and lexicon entries have not been attached for this language/source yet.
Coverage: Source-structure exceptions
Explains reader references where the imported tradition does not align one-to-one.
Editorial alignment note: The Greek Septuagint tradition often follows different ordering, grouping, or book structure here. Reader-side public-domain text for this reference: "And the LORD shewed me four carpenters." This panel is a study bridge only, not a replacement for an ancient source witness.
Source verse imported. Word-by-word lemma, morphology, gloss, and lexicon entries have not been attached for this language/source yet.
Coverage: Source-structure exceptions
Explains reader references where the imported tradition does not align one-to-one.
Editorial alignment note: The Syriac/Peshitta source does not expose this exact reader reference as a one-to-one source row. Reader-side public-domain text for this reference: "And the LORD shewed me four carpenters." This panel is a study bridge only, not a replacement for an ancient source witness.
Source verse imported. Word-by-word lemma, morphology, gloss, and lexicon entries have not been attached for this language/source yet.
Coverage: Source-structure exceptions
Explains reader references where the imported tradition does not align one-to-one.
Editorial alignment note: The imported Targum tradition does not expose this exact reader reference as a one-to-one source row. Reader-side public-domain text for this reference: "And the LORD shewed me four carpenters." This panel is a study bridge only, not a replacement for an ancient source witness.
Source verse imported. Word-by-word lemma, morphology, gloss, and lexicon entries have not been attached for this language/source yet.
These notes explain relevant source panels that are not shown for this verse because of source coverage, licensing, alternate traditions, or versification structure.
-
Hebrew / Biblical Aramaic
missing
Expected original-language source panel is not attached to this verse yet.
-
Greek LXX
missing
A Greek Septuagint panel is expected for this section but is not attached yet.
-
Syriac Peshitta
missing
A Syriac/Peshitta panel is expected for this section but is not attached yet.
-
Targum Aramaic
missing or not applicable
No imported Targum panel is attached to this verse. Some books/passages do not have the same Targum coverage as Torah, Prophets, Writings, or Megillot.
Ranked cross references
Connections are ranked by community votes in the OpenBible.info cross-reference dataset (CC BY 4.0). They suggest related themes, words, events, or people; they are not automatic interpretations.
Deuteronomy 33:25
Your shoes will be iron and brass; and as your days, so may your work be.
2 relevance votesJudges 11:18
Then he went on through the waste land and round the land of Edom and the land of Moab, and came by the east side of the land of Moab, and put up their tents on the other side of the Arnon; they did not come inside the limit of Moab, for the Arnon was the limit of Moab.
2 relevance votesObadiah 1:21
And those who have been kept safe will come up from Mount Zion to be judges of the mountain of Esau; and the kingdom will be the Lord's.
2 relevance votesNehemiah 9:27
And so you gave them up into the hands of their haters who were cruel to them: and in the time of their trouble, when they made their prayer to you, you gave ear to them from heaven; and in your great mercy gave them saviours, who made them free from the hands of their haters.
2 relevance votesJudges 11:16
But when they came up from Egypt, Israel went through the waste land to the Red Sea and came to Kadesh;
2 relevance votes1 Samuel 12:11
So the Lord sent Jerubbaal and Barak and Jephthah and Samuel and took you out of the power of those who were fighting against you on every side, and made you safe.
2 relevance votes